Religion Commons^™

Congregational Vertical File, Mcgarvey Ice

Center for Restoration Studies Vertical Files Finding Aids

No abstract provided.

Organizational Vertical File, Mcgarvey Ice

Center for Restoration Studies Vertical Files Finding Aids

No abstract provided.

Church Leaders Biographical Vertical File, Mcgarvey Ice

Center for Restoration Studies Vertical Files Finding Aids

No abstract provided.

"Understanding Transgender Identities: Four Views" [Review] / Beilby, James K. And Paul Rhodes Eddy, Eds. ., Ronald Rojas

Andrews University Seminary Studies (AUSS)

This is a book review

On God’S Side Of History: Time And Apocalyptic History In Paul’S Speech To The Areopagus, Keldie Paroschi

Andrews University Seminary Studies (AUSS)

This paper considers Paul’s speech to the Areopagus from the framework of Jewish apocalyptic historiography in order to determine the degree of overlap between Paul’s conceptual background on history and time and Stoic philosophy. The main facets of Jewish apocalyptic historiography include unique conceptions of God, time, and human existence with unique existential implications, all of which are found in Acts 17:22–31. The added element of the Christ event (vv. 30–31) heightens the urgency of Paul’s message of repentance. Despite some proximity between Paul and Stoicism, the Jewish apocalyptic worldview of Acts 17 differs significantly from the pantheistic and deterministic …

Airplane Hangars And Triple Hills: Renovation, Demolition, And The Architectural Politics Of Local Belonging At The Our Lady Of Csíksomlyó Hungarian National Shrine, Marc Roscoe Loustau

Journal of Global Catholicism

In 2019, Pope Francis, leader of the global Catholic Church, celebrated an outdoor Mass at the Our Lady of Csíksomlyó Hungarian national shrine in Romania. When the Franciscan Order that runs the shrine published renovation plans for the altar where the pope would appear, the Facebook post received over 800 outraged comments, including one man who asked, “How can such a beautiful Hungarian symbol, so perfectly integrated into the landscape, be humiliated like this?” By situating these expressions of outrage in the history of Eastern European material politics, I argue that the aesthetic value the commentators were defending – a …

Discovering The Means To Provide Mentorship For Post-Seminary Pastoral Formation From Apprentice To Craftsman: A Pastoral Journey, Paul Hass

Doctor of Ministry Major Applied Project

This project seeks to produce a distinct process for the discerning of who might best serve as mentors to those newly ordained. The process aims to allow for people in ecclesiastical leadership roles to discern which of the numerous available pastoral mentors might best be suited for fostering a long-term mentoring relationship to a newly ordained pastor. This project uses the results of qualitative research, drawn from interviews, to provide a matrix for evaluating potential mentors through the lens of the Adaptive Leadership model. The resulting evaluation process was ‘tested’ in a truncated format through the Office of the President …

From The Editor, Robert Danielson

The Asbury Journal

No abstract provided.

Interviews In Support Of For The Whole World : A Century Of Mission At Asbury Theological Seminary, John Steven O'Malley

Seminary History Documents

No abstract provided.

Frontmatter, Quaker Religious Thought, No. 137, Jon R. Kershner

Quaker Religious Thought

ABOUT THIS ISSUE

Welcome to Quaker Religious Thought! This issue contains papers that were delivered at the November 2020 Quaker Theological Discussion Group meeting. The general topic of the sessions was ministry and the second panel, featured in this issue, addressed the question: “What is a Quaker theology of vocational ministry, and how is it enfleshed/embodied in community?” The resulting conversation addressed the wide array of contexts in which ministry takes place, challenges of ministry in a Quaker context, and testimonies to the role of discernment in guiding and supporting ministry. A hearty thanks to our authors, Ben Brazil, Robin …

Frontmatter, Quaker Religious Thought, No. 140, Jeffrey Dudiak

Quaker Religious Thought

The theme of this issue of Quaker Religious Thought is “Quakers and Place.” The issue opens with an essay by Cherice Bock that explores a Quaker theology of place against the background of the climate crisis and colonialism. Grounding her analyses in Jewish and Christian theologies of place, Cherice then seeks to understand what constitutes the experience of a “sense of place,” before encouraging Quakers to undertake an intentional practice of place-making, and this for the sake of contributing to flourishing and resilient, local communities in this crucial historical moment. Rather than living “off” the land in an exploitative way, …

Contributors - Quaker Religious Thought, No. 137, Jon R. Kershner

Quaker Religious Thought

No abstract provided.

Unspoken Rules: Barriers To Quaker Worship For Disabled People, Greg Woods

Quaker Religious Thought

In this paper, I will examine how Quakers can be more supportive of disabled people in their congregations. First, I will start by stating a couple of premises, so that the reader and I are on the same page regarding what I mean by disability liberation theology and why I am using identity-first language throughout the paper. Second, I will provide some autobiographical information about my experiences as a disabled person within Quakerism. Third, I will talk about the expansive nature of the Inward Light of Christ. Fourth, I will explore the power dynamics within Quaker worship and how this …

Local Church Autonomy And The Role Of Associations Defined By America's First Baptist Assembly, David Crum

Selected Faculty Publications

No abstract provided.

Lucretia Mott: Isaiah 58, Mark Bredin

Quaker Religious Thought

In a sermon at Cherry Street Meeting on 31 March in 1850, Lucretia Mott drew upon Isaiah 58:6–7, 13 and James 2:15 for inspiration against sentiments expressed by Isaac Watts (1674–1748), views that led, she believed, to complacency towards the poor and the slave. She perceived such to be an outrage to the God of the biblical prophets. More precisely, Lucretia’s evocation of Isaiah 58 in her address resulted in an intensification of her already developed sympathy for the poor, motivating her to social engagement for justice. In making this argument I consider: (1) what it means to read the …

Remembering T. Vail Palmer, Jr., Paul N. Anderson

Quaker Religious Thought

One of the premier Quaker theologians of the last half century or more, Thompson Vail Palmer, Jr. passed away on February 6th. Vail was one of the founding members of the Quaker Theological Discussion Group, contributing to its original vision and momentous significance. He edited issues 39–47 of Quaker Religious Thought (1974–78), and he co-edited issues 47–54 with Dean Freiday (1979–82), who then succeeded him as editor. In addition to over a dozen essays, comments, and reviews contributed to QRT over more than four decades, Vail also published several important essays and books.¹

From The Archives: The Pentecostal Herald, The Pentecostal Publishing Company, And The Pentecostal Tabernacle: H.C. Morrison Dreams Big

The Asbury Journal

No abstract provided.

Ruth Duvall Crawford’S Wonderful Career In Music And Evangelism, Dan D. Crawford

Zea E-Books Collection

This book is a study of the career and ministry of Ruth Duvall Crawford (1916–1986), the wife of prominent evangelist Percy Crawford (1902–1960). As pianist for Percy’s evangelistic team and director of music for his various evangelistic enterprises, Ruth put together an ensemble of 40–50 musicians, and produced hundreds of high-quality music programs, geared to Percy’s nationwide radio and television audiences. These programs set a new standard of performance in evangelical circles in the Northeast and Central United States in the 1930s and 40s. In the process of building this musical program, Ruth developed a format and an original style …

Bibliography, M. Susan Jones

Faculty/Staff Personal Papers

Bibliography of publications by M. Susan Jones.

Vocation As Story, Story As Vocation, Ben Brazil

Quaker Religious Thought

On a frigid December morning in Indiana, a man named Dave Jetmore discovered that his daughter’s pet goat had died. Not wanting to upset his little girl—much less broach the topic of death—Jetmore planned to tell his daughter that “Billy” had simply gone to live somewhere pleasant. Inventing that story was the easy part; the harder part was hiding the body. First, Jetmore tried to bury the goat, but the ground had frozen hard as rock. Next, he had his son fling the body from the pickup to a snowbank, which failed to conceal anything. Time was growing short. And …

The Conflict Is Inherent: A Quaker Theology Of Vocational Ministry, Robin Mohr

Quaker Religious Thought

“I’m wrestling with the nagging feeling that God is calling me to this ministry of hospitality and encouragement: this work of bringing Friends together, convening learning communities, facilitating conversations and supporting Friends on their spiritual journeys, which brings me such joy and fulfillment and peace. Aren’t I really supposed to be doing this all the time? Am I disobeying God’s leading by spending so much of my time earning a secular living? Or is the desire to devote myself to a full-time, ‘hireling’ ministry a distraction? A temptation?”¹

This tension is familiar to many Quakers who are seeking to …

Review Of Michael Birkil, Quakers Reading Mystics (Brill, 2018), Mark Bredin

Quaker Religious Thought

Birkel’s book, at one level, is a searching historical enquiry establishing the possible direct influence of John Cassian on Robert Barclay, Jeanne Guyon on Sarah Lynes Grubb, Johannes Tauler on Caroline Stephen, Jacob Boehme on Rufus Jones, and Buddhist mysticism on Teresina Rowell Havens. He emphasizes his study to be “strongly shaped by…the principles of historical study” (8). His conclusion is, indeed, rooted in the language of historical probabilities, such as “based on incontestably solid ground” (100) or “are more tentative” (100).

Contributors - Quaker Religious Thought, No. 140, Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

Frontmatter (Volume 45, Issue 5), Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

Breaking The Unwritten Rule That We Do Not Talk About Power: Claiming Religious Creativity, Vibrancy, And Right Relationship In Quaker Community By Living In That Life And Power, Windy Cooler

Quaker Religious Thought

Why do Quakers avoid addressing and healing shame? The underlying fear is that if we are not seen as “good,” we will lose our sense of belonging in a community that places immense pressure on its members to uphold certain standards—or so it is widely believed. The perception that one is powerless to fully embrace one’s identity due to the fear of rejection is rarely articulated directly; instead, it manifests as dysfunctional behavior within the system, a topic I’ll delve into further later on. I would also like to posit that goodness is often conflated with innocence, the idea that …

Welcoming The Stranger: The Spiritual Authority Of Quaker Women, Rhonda Pfaltzgraff-Carlson

Quaker Religious Thought

Many Quaker meetings in the United States struggle with attracting and retaining newcomers. While it is true that demographics matter (i.e., Friends are largely older, affluent, cis-gender, and white), a less recognized spiritual factor also affects the growth of our meetings—spiritual authority. While spiritual authority is distributed along the gender continuum, this paper focuses on the spiritual authority of women.1 This focus is particularly important given the preponderance of women in unprogrammed meetings. Friends who are women limit their spiritual development, as well as that of their meetings, when they and the Friends around them do not exercise their spiritual …

Contributors, Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

Can Anyone Withhold The Water...?, Brandon Keith Lacey Sr

Doctor of Ministry Projects and Theses

Abstract

Thesis

Contextualization and indigenization have always been necessary and expected components of establishing Christian communities of faith and practice. Failed or obsolete attempts at contextualization and indigenization in evangelism and missions continue to harm the development of the African American Church. This results in the development of spiritually marginalized communities alienated from the very relationship with God that such communities need. Preventing such spiritual marginalization in communities requires a training curriculum that combines a working theology on appropriate contextualization and indigenization with a framework for practical implementation. The outcome would decrease the tendency to replicate non-contextual religious practice and …

From The Editor, Robert A. Danielson

The Asbury Journal

No abstract provided.

Journal In Entirety

The Asbury Journal

No abstract provided.