Religion Commons^™

Petrographic Analysis Of The Persian-Period Ceramic Assemblage From Tel Ya‘Oz (Hebrew, Pp. 39*–44*; English Summary, Pp. 204–205), Amir Gorzalczany

'Atiqot

Thirty-nine samples of Persian-period wares were selected for analysis, and five petrographic groups were identified. The overwhelming majority of the assemblage was of non-local provenance. Several ranges of import were discerned, and it seems that the import-trade-exchange patterns at the site were oriented overseas or toward the Phoenician coast.

A Persian-Period Building From Tel Ya‘Oz (Tell Ghaza) (Hebrew, Pp. 1*–24*; English Summary, P. 203), Orit Segal, Raz Kletter, Irit Ziffer

'Atiqot

Thirty-nine samples of Persian-period wares were selected for analysis, and five petrographic groups were identified. The overwhelming majority of the assemblage was of non-local provenance. Several ranges of import were discerned, and it seems that the import-trade-exchange patterns at the site were oriented overseas or toward the Phoenician coast.

Chemical Study Of Basaltic Hopper-Rubber (Olynthus) Mills From Naḥal Tut And ‘En Hofez (Pp. 197–200), Irena Segal

'Atiqot

Four basalt stones of hopper-rubber (Olynthus) mills were sampled for chemical analysis; two were found at Naḥal Tut and two, from ‘En Hofez. All were dated on the basis of stratigraphy to the second half of the fourth century BCE. The chemical examination established that the millstones from Naḥal Tut were manufactured in the area of Nisyros, in the Aegean region.

Naḥal Tut (Site Viii): A Fortified Storage Depot From The Late Fourth Century Bce (Pp. 131–189), Yardenna Alexandre

'Atiqot

Excavations at the site revealed a large building complex, comprising casemate walls built on bedrock around a large central courtyard with corner towers. It was a well-planned and well-fortified complex, located at a strategic point. The complex was occupied for a brief period of time, at the very end of the Persian (Achaemenid) period and the very beginning of the Hellenistic period (c. 350–325 BCE). It was destroyed by a violent destruction, which claimed human victims. The destruction was dated by a single bronze coin of Alexander III to 336–323 BCE. The pottery finds at the site were homogenous, including …

Petrographic Analysis Of The Pottery From Naḥal Tut (Pp. 191–195), Amir Gorzalczany

'Atiqot

Nine samples of Persian-period wares were selected for analysis. Five petrographic groups were identified, pointing to the presence of local wares, close-range imports from the Carmel shore and long-range imports from the Aegean area or western Cyprus. It seems that the trade or exchange patterns at Naḥal Tut Site VIII were oriented overseas

The Kurkar And Hamra Genesis Of The Northern Hill Of Tel Mikhal (Tel Michal) (Pp. 127–130), Eldad Barzilay

'Atiqot

The geological environment of the site is composed of mobile sand, kurkar, hamra and grumosols (swelling and cracking clay soils) sediments of the Quaternary Hefer formation.

The Archaeozoological Finds From Tel Mikhal (Tel Michal) (Pp. 121–125), Moshe Sade

'Atiqot

Archaeozoological remains from the Middle Bronze Age and Persian period were discovered in the 1996 excavations at Tel Mikhal.

The Flint Tools From Tel Mikhal (Tel Michal) (Pp. 117–119), Hamoudi Khalaily

'Atiqot

The Early Bronze Age is represented at Tel Mikhal by three Canaanean sickle blades and retouched blades, products of the Canaanean industry.

A Lead Amulet Of Nefertem From Tel Mikhal (Tel Michal) (Pp. 109–111), Amir Gorzalczany

'Atiqot

A lead amulet representing the Egyptian god Nefertem (nfrtm) was found at Tel Mikhal, very close to the edge of the northern hill, in a fill over what seems to have been a small circular Persian-period shrine

The Stone Anchor From Tel Mikhal (Tel Michal) (Pp. 113–115), Jacob Sharvit

'Atiqot

The anchor is a triangular shaped flat slab of limestone with rounded corners and one unfinished elliptical hole. It seems to belong to the ‘weight anchors’ group.

Persian-Period Metal Finds From Tel Mikhal (Tel Michal) (Pp. 93–107), Sariel Shalev, Kamil Sari

'Atiqot

More than 100 metal objects dating to the Persian period (fifth–fourth centuries BCE) were unearthed in the excavations at Tel Mikhal. The assemblage included weapons (arrowheads); tools and implements (e.g., knives, needles, nails and tacks); weights; jewelry (bracelets, fibulae, pins and spatulae); a Tanit figurine; and an Egyptian amulet. The arrowheads were of the Irano-Scytic type, made of tin-bronze. All the arrowheads were left as cast, without mechanical treatment. Among the tools and implements, nails form the largest group; they were made of unalloyed copper and tin-bronze. The ten fibulae found at the site were made of tin-bronze; all underwent …

Stamped Amphora Handles From Tel Mikhal (Tel Michal) (Pp. 89–91), Donald T. Ariel

'Atiqot

Three stamped amphora handles were recovered from the excavations at Tel Mikhal. Two are Rhodian, while the third is most likely the handle of a Samian amphora.

Petrographic Analysis Of Two Ballast Stones From Tel Mikhal (Tel Michal) (Pp. 67–69), Amir Gorzalczany

'Atiqot

Both ballast stones were reused in a Persian-period installation. Their analysis revealed that they were of plutonic material, thus pointing to a distant provenance, perhaps in the Cyprus area. The stones were probably loaded on a merchant ship on its way from the eastern Mediterranean to the Tel Mikhal anchorage.

Coins From Tel Mikhal (Tel Michal) (Pp. 71–88), Donald T. Ariel

'Atiqot

Thirty-eight coins were found in the excavation on the Northern Hill at Tel Mikhal, 33 were identified: 18 isolated coins, and 15 coins that formed part of a Persian-period hoard. The isolated coins are mainly of the Persian period, probably deriving from one phase of occupation that began in the second quarter of the fourth century BCE. The war between Ptolemy I and Antigonus possibly marks the end of the Persian stratum. The later numismatic evidence at the site indicates that the Northern Hill may have been occupied only during the Seleucid period. The hoard comprises Athenian-style tetradrachms, dating to …

Petrographic Analysis Of The Tel Mikhal (Tel Michal) Pottery (Pp. 57–65), Amir Gorzalczany

'Atiqot

Thirty-six vessels were submitted for petrographic analysis, most of them from the Persian period and several from Middle Bronze Age II. Several wasters from the kilns were analyzed as well. The results point to a large variety of pottery types in the Persian period, which were divided into three main groups: local products; short- to medium-range distance imports; and long-distance imports. These finds parallel those identified at other southern coastal sites, which show an overwhelming amount of imported pottery.

The 1996 Excavations Along The Northern Hill At Tel Mikhal (Tel Michal) (Pp. 1–19), Amir Gorzalczany

'Atiqot

Excavations on the Northern Hill at Tel Mikhal revealed rich finds, in stark contrast with the poorly preserved and scant architectural remains. The earliest settlement here dates to prehistoric times, continuing into the Middle Bronze Age, when a ceramic industry operated at the site. In the Iron Age, settlement was sporadic, and mainly winepresses were unearthed. Toward the end of the Persian period, the area functioned as an industrial area for pottery production and a metal industry, as well as an area for storage and commerce. In the Hellenistic period, the site was also used for industry and storage. No …

The Pottery From The Iaa Excavations At Tel Mikhal (Tel Michal) (Pp. 21–56), Lev Arie Kapitaikin

'Atiqot

Three main assemblages were identified in the pottery from the IAA excavations at Tel Mikhal: Persian coarse wares, imported pottery and pottery from three kilns (Area B1). The Persian wares, including mortaria, stands, kraters and jars, date to the later part of the Persian period (450–300 BCE). The imported Persian-period wares include decorated sherds of Cypriot or Eastern Greek origin, Attic pottery and undecorated imported vessels, such as amphorae and mortaria, dating to the last three quarters of the fourth century BCE. The pottery from Kiln 461 includes forms typical of the Persian period and miniature-sized (votive?) Persian-period vessels. Kilns …

Messianic Judaism And The Church, Robert C. Greer

Liberty Theological Review

One of the more curious phenomena within the Protestant Evangelical Church is Messianic Judaism. Its gospel is essentially the same as Protestant evangelicalism since Messianic Jews worship Jesus as Messiah, Savior and Lord. Yet many shun the label "Christian," preferring such titles as "fulfilled" or "completed Jews." Messianic Jews typically worship on Saturdays and observe a kosher diet. The symbol of the cross, which is ubiquitous in Protestant Evangelicalism and regarded as its most sacred symbol,, is problematic with many Messianic Jews. Messianic Judaism therefore maintains an arm's distance from Gentile Christianity. This paper is an exploration of that separation …

Defending The Doctrine Of Hell, Jordan P. Ballard

Liberty Theological Review

The doctrine of hell, or the final state of the wicked, has become one of the most objectionable Christian doctrines because it depicts God as vengeful and wrathful, which is offensive to human sensibilities. As an extension of the problem of evil, where God is put on trial for allowing what may appear to be gratuitous pain and suffering in the world, many Christians and non-Christians alike wonder how a loving God could consign people to suffering in hell forever. After all, why didn’t God make a world where all would be saved if He is truly loving? Belief in …

"Restoration Under The Davidic Shepherd-King": An Exposition Of Ezekiel 37:15–28, Angela Gloria Erum

Liberty Theological Review

Considering what is happening to Israel in the Middle East these days, this exposition of Ezekiel 37:15–28 provides hope for the people of Israel as well as the Gentile believers in Christ. Ezekiel 37:15–28 exhibits Yahweh’s covenantal promise to gather His people (the people of Israel) from other nations, restore them to their land, and reunify them (both northern and southern kingdoms) as one nation under one king, the Davidic shepherd-king; thus, other nations would realize that Yahweh is God. By examining Ezekiel 37:15–28, this paper will attempt to demonstrate the exegesis and the theological implications of the passage through …

The Decalogue As A Transitional Model For Fear, Pamela Jensen Ikasalo

Liberty Theological Review

God’s original intention for relationships was disrupted by the fall of man as recorded in Genesis 3. From that point, fear of man played an intricate role in both interpersonal relationships and decision-making. The purpose of the Decalogue was to moderate relationships among the people and with their God. However, there is an additional purpose as well. The Decalogue serves as a transitional model from fear of man to fear of the Lord. When God’s people live according to the precedents found in Exodus 20 and Deuteronomy 5 their lifestyle no longer follows the pattern set by fallen humanity. Both …

Review Of Carolyn Sharp, Jeremiah 26-52. (Kohlhammer: Stuttgart, Germany, 2021), Oliver Glanz

Faculty Publications

No abstract provided.

Creating A Cultural Liturgy Of Intentional Prayer: Leading Grace Lutheran Church Into Greater Understanding And Engagement With The Surrounding Community, Keith Aschenbeck

Doctor of Ministry Major Applied Project

Aschenbeck, Keith D. “Creating a Cultural Liturgy of Intentional Prayer: Leading Grace Lutheran Church into Greater Understanding and Engagement with the Surrounding Community.” Doctor of Ministry. Major Applied Project, Concordia Seminary, 2025. pp. 166

Grace Lutheran Church, like many churches, has historically approached mission and ministry with the consumer-driven approach model of attraction. The result has often had them looking at how to shape and form how the world sees them so that they would be appealing as a place to worship. This way of approaching ministry has become a cultural liturgy that forms many decisions about what ministry programs …

The Zooarchaeological Assemblage From The French School On Yefet Street, Yafo (Jaffa) (Pp. 513–527), Nimrod Marom

'Atiqot

A small assemblage of 158 identified animal bones was retrieved from Crusader- and late Ottoman-period contexts at the French School. The bone samples from both periods consisted mainly of cattle and caprines, as well as some pig, donkey, horse and chicken bones. The relative frequency of pig bones in the Ottoman period might point to a religious tolerance toward the consumption of equid and wild boar. This may attest to a poverty-stricken Muslim population, or to the presence of immigrants from the Maghrebi Islam.

The Molluscs From The French School On Yefet Street, Yafo (Jaffa) (Pp. 529–532), Inbar Ktalav

'Atiqot

An assemblage of 76 malacological remains was retrieved from the French School in Yafo. It includes 11 species of local Mediterranean seashells and land snails, one indo-pacific bivalve, one bivalve from the Nile River and two fragments of freshwater bivalves. A cross made of mother of pearl was found in a soil accumulation of the late Ottoman period. The shells were used as construction material and as objects of aesthetic or symbolic value, possibly amulets.

Ceramic And Porcelain Vessels Of The Ottoman Period From The French School On Yefet Street, Yafo (Jaffa) (Pp. 497–512), Anna De Vincenz

'Atiqot

The ceramic finds from the Ottoman-period layer at the French School consist of local and imported wares. The local coarse wares include Black Gaza Ware and vessels made of brown and pink ware. The imported glazed ware includes earthenware vessels, mainly kitchen wares, such as bowls and basins, as well as cooking pots. Also included among the imported vessels are fine table wares, dinner ware and breakfast sets, mostly manufactured in European factories. The ceramic material was dated to the end of the nineteenth century CE.

Remains From The Crusader And Late Ottoman Periods At The French School On Yefet Street, Yafo (Jaffa) (With Contributions By Edna J. Stern, Brigitte Ouahnouna, Alexander Glick And Polina Spivak) (Pp. 469–496), Yoav Arbel, Limor Talmi

'Atiqot

The French School excavation encompassed three areas (A, B, C): Area A yielded a substantial volume of Crusader-period pottery, perhaps alluding to the existence of a Crusader-period moat, and late Ottoman-period building remains and a water reservoir; in Area B, a Crusader-period pedestal, as well as a late Ottoman-period well, channels and wall foundations, were exposed; and in Area C were found the remains of Crusader-period pedestals, late Ottoman-period wall remains and two pit graves of uncertain date. The remains from the late Ottoman period point to Yafo’s orderly spatial organization during the nineteenth century.

The Molluscs From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 465–467), Inbar Ktalav

'Atiqot

The excavation on Ben Gamli’el Street yielded 30 malacological finds, including 20 specimens from clear stratigraphic contexts of the Hellenistic and Byzantine periods. The assemblage comprises 28 Mediterranean shells and two Nile River freshwater bivalves. The local seashells were mainly used as simple ornaments and in construction material, while the two imported freshwater bivalves probably attest to trade connections between Yafo and Egypt.

The Animal Bones From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 461–464), Nimrod Marom

'Atiqot

The excavation on Ben Gamli’el Street yielded a small assemblage of 40 animal bones retrieved from the ashy fill of a large Hellenistic-period ash pit (Stratum III). The bones represent farm animals, mostly goats, cattle and pigs, possibly indicating the economy of the rural hinterland that supported the urban settlement of Yafo. The presence of the dog burial and the high occurrence of pig bones probably attests to a non-Jewish community.

The Coins From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 459–460), Robert Kool

'Atiqot

Seven coins were retrieved from Hellenistic Stratum III on Ben Gamli’el Street, four were identified and dated to the third–first centuries BCE. These coins circulated at a time when the port city of Yafo was part of the Seleucid and Ptolemaic Empires, which operated a trade network along the Palestinian–Phoenician coast.