Race, Ethnicity and Post-Colonial Studies Commons^™

Review: Andrew Strathern And Pamela J. Stewart, Arrow Talk: Transaction, Transition, And Contradiction In New Guinea Highlands History, Michael Wesch

Pacific Studies

Andrew Strathern and Pamela J. Stewart, Arrow Talk: Transaction, Transition, and Contradiction in New Guinea Highlands History. Kent, Ohio: Kent State University Press, 2000. Pp. 216, illus., bib., index. US$19 paperback.

Reviewed by Michael Wesch, University of Virginia

Review: Paul Sillitoe, Social Change In Melanesia: Development And History, Paul B. Wohlt

Pacific Studies

Paul Sillitoe, Social Change in Melanesia: Development and History. Cambridge and New York: Cambridge University Press, 2000. Pp. xx, 264, illus., index. US$6S cloth; $24 paperback.

Reviewed by Paul B. Wohlt, Ball State University

Books Noted: Recent Pacific Islands Publications: Selected Acquisitions, July 2001-January 2002, Riley M. Moffat

Pacific Studies

THIS LIST of significant publications relating to the Pacific Islands was selected from new acquisitions lists received from Brigham Young University-Hawai'i, University of Hawai'i at Manoa, Bernice P. Bishop Museum, University of Auckland, East-West Center, University of the South Pacific, National Library of Australia, Melanesian Studies Resource Center of the University of California-San Diego, University of Nijmegen's Centre for Pacific and Asian Studies, and the Secretariat of the Pacific Community Library. Other libraries are invited to send contributions to the Books Noted Editor for future issues. Listings reflect the extent of information provided by each institution.

Vol. 25 No. 3 (2002): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 25, No 3-Sep 2002 edition of the Pacific Studies Journal.

Preserving Colonial Heritage In Postcolonial Micronesia, Jon G. O'Neill, Dirk Hr Spennemann

Pacific Studies

Micronesia has a long history of colonial occupation: Spanish, German, Japanese, and finally American. Each power left tangible remains of its occupation and each has influenced the preservation of Micronesian culture. This essay explores the nature of historic preservation of colonial sites and property in a postcolonial world. What are the priorities and what are the constraints for Micronesian countries to manage their colonial past at a time when cultural self-determination has become reality?

Review: Mervyn Mclean, Weavers Of Song: Polynesian Music And Dance, Mary E. Lawson Burke

Pacific Studies

Mervyn McLean, Weavers of Song: Polynesian Music and Dance. Auckland: Auckland University Press, 1999. Pp. 556, illus., bib., index, CD. NZ$79.95 cloth.

Reviewed by Mary E. Lawson Burke, Framingham State College

Research Notes: Marijuana Use Among High-School Students In Guam, Thomas K. Pinhey, John W. Carpenter Jr., Michael P. Perez, Randall L. Workman

Pacific Studies

This study aimed to provide an estimate of the prevalence of marijuana use among Guam's high-school youth and to explore the potential protective and risk factors associated with its use. Using a probability sample (n = 589), our findings revealed that 51 percent of respondents said that they had used marijuana at least once during their life. Males reported using marijuana more frequently than did female respondents. Higher grades and being female were each associated with significantly lower levels of marijuana use. Contrary to predictions, students that discussed their problems and worries with adults, and students that participated in high-school …

Postcolonial Politics And Colonial Media Representations In New Caledonia, Alaine Chanter

Pacific Studies

The signing in 1998 of the Noumea Agreement on the political future of New Caledonia was of great significance in conferring a limited form of nationhood on New Caledonia prior to a vote on independence in fifteen to twenty years' time. The agreement itself argues that the emergence of a " new sovereignty" requires affirmation of the formative place of Kanak identity and culture in the society. This requirement is particularly apparent within the European community, which has based its opposition to independence on a denigration of Kanak claims to an affirmative identity and peoplehood. This article interrogates whether there …

Vol. 25 No. 3 (2002): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US $26.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

Vol. 24 No. 3/4 (2001): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 24, No 3/4-Sept/Dec 2001 edition of the Pacific Studies Journal.

Vol. 25 Nos. 1/2 (2002): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 25, No 1/2-Mar/Jun 2002 edition of the Pacific Studies Journal.

The Hoop Of Learning: A Holistic, Multisystemic Model For Facilitating Educational Resilience Among Indigenous Students, Margaret A. Waller, Scott K. Okamoto, Ted Hibbeler, Patricia Hibbeler, Patricia Mcintyre, Roland Mcallen-Walker, Audrey A. Hankerson

The Journal of Sociology & Social Welfare

Indigenous communities in the United States have a wealth of cultural and social resources that can facilitate educational resilience among Native students. This article reviews the historical context, contemporary trends, and current challenges related to education of Indigenous students. The authors present an innovative middle school-to-high school-to-college bridge program as one example of many positive educational initiatives currently developing across the country.

Rice And Tea, Fish And Taro: Sikaiana Migration To Honiara, William W. Donner

Pacific Studies

For the past seventy years, the people from Sikaiana in the Solomon Islands have been migrating away from their atoll. After World War II, most Sikaiana migrants settled in Honiara, the capital of the Solomon Islands, located on Guadalcanal Island. Several generations of Sikaiana people have matured in Honiara, and, during my stays in the 1980s, the Sikaiana population in Honiara outnumbered the population on Sikaiana. In Honiara, Sikaiana migrants have developed many activities that bring them together as a community, including a residential settlement, funerals, wedding exchanges, and fund-raising events. Sikaiana people living on the atoll form a small …

From Moral Community To Moral Communities: The Foundations Of Migrant Social Solidarity Among Samoans In Urban Aotearoa/New Zealand, Cluny Macpherson

Pacific Studies

There is clear evidence of moral community within early expatriate migrant Samoan communities in New Zealand. This moral community was partly the consequence of many migrants’ common life experiences and their resultant commitment to, and belief in, the integrity of their worldview and lifestyle. While commitment was a necessary condition, it was not a sufficient condition for moral community. This article argues that critical to the emergence of moral community were demographic, political, and economic factors—often underrated in anthropological explanations—that influenced the choice of migrants by their families, the processes of migration, and the concentration of migrants in residential and …

Maintaining Marshallese Fundamentals With Christian Fundamentalism, Linda Allen

Pacific Studies

From 1902–1903 Emile Durkheim offered a series of lectures at the Sorbonne in which he suggested that participation in a “moral community” compels us to recognize ourselves in the collectivity and to commit ourselves to moral goals of the group. This essay discusses the formation of a Durkheimian community by migrants from the Republic of the Marshall Islands to the midwestern city of Enid, Oklahoma, and attempts to identify the political and economic factors that made the community’s formation possible. More important, however, this essay explains why this particular moral community became essential for the social and psychological survival of …

Marae And Tribal Identity In Urban Aotearoa/New Zealand, Paul Tapsell

Pacific Studies

This article examines the ceremonial courtyard called a marae, the quintessential focus of tribal Maori society, which not only represents customary authority over surrounding land but also provides the forum on which taonga (ancestral treasures) are ritually performed. Historically rooted in the Pacific, the tribal marae has stayed intact for countless generations serving generations of kin communities in their ever-changing social, political, and economic contexts. After World War II the marae underwent new transformations as descendants began migrating in their thousands from relative rural isolation to newly developing metropolitan areas. Competition and accessing new opportunities based upon ethnicity gave rise …

Abuse And Discipline: The Creation Of Moral Community In Domestic Violence Groups On The Wai‘Anae Coast (Hawai‘I), Judith S. Modell

Pacific Studies

This article discusses the creation of moral community in two self-help groups on the Wai‘anae Coast of O‘ahu in the state of Hawai‘i. One is a women’s domestic violence group and the other a men’s anger management group. Both groups use freely constructed narratives from the participants as the foundation for establishing rules of conduct and standards of the “good person.” In each case, facilitators bring the lessons and the doctrine of a state agency to informal proceedings. The article argues that out of the intersection of participant interpretations of experiences and state-sanctioned forms of discipline come the lineaments of …

Comparative Criminalization: Cultural Meanings Of Adultery And Gender Violence In Hawai‘I In 1850 And 1990, Sally Engle Merry

Pacific Studies

This essay analyzes the impact of court cases concerning sexuality and adultery on customary understandings of kinship and gender in Hilo, Hawai‘i. During the periods covered the nature of the cases, the content of the law, and the implementation of punishment changed radically. Nevertheless, there are similarities in modes of criminalization during the 1840s and 1850s, on the one hand, and during the 1990s, on the other. Both used the authority and sanctioning power of the law to redefine marriage and gender relations. Both were implemented through local practices of police, courts, and corrections/treatment officials, which provided incentives for compliance …

Anutans In Honiara: A Polynesian People’S Struggle To Maintain Community In The Solomon Islands, Richard Feinberg

Pacific Studies

As formerly isolated peoples are brought under the umbrella of a new international political system and the world market economy, the moral order that underpins their old communities is inevitably challenged. In an attempt to meet this challenge, they may look to common origin, distinctive genealogical characteristics, shared connections to a special place, or their unique beliefs and customs. This essay examines people of Anuta, a remote Polynesian outpost in the Solomon Islands—the pressures and enticements encouraging Anutans to emigrate to Honiara, the national capital, and the way in which resettlement has created opportunities and problems for both the home …

Vol. 25 Nos. 1/2 (2002): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US $26.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

“Titirangi Is The Mountain”: Representing Maori Community In Auckland, Daniel Rosenblatt

Pacific Studies

Although “culture movements” of the sort that have become increasingly common in the Pacific and elsewhere are reactions and responses to colonialism and globalization, and are often at least partly inspired by imported models, they nevertheless have locally (culturally) specific content and effects. This is because the things that are “revived” are always grounded in particular local institutions, genres of practice, traditions of interpretation, and modes of expression. Form in these cases carries content, and the content is for that reason rooted in local socially inherited traditions. Contemporary New Zealand Maori liken urban communities to those based on kinship, and …

Native Wellness For The New Millennium: The Impact Of Gaming, Maria Napoli

The Journal of Sociology & Social Welfare

The challenges confronting Native people have been studied over the years. Their plight in dealing with alcoholism, colonization, poverty and health and mental health problems still exists outnumbering all other minority groups in the United States. For decades, Native people have relied upon the federal government to provide services, which were often not sensitive to Native values. During the last decade, gaming has given Native people have an avenue to enter higher education, develop tribal enterprises, tribal courts and health and mental health programs that meet the needs of their communities. Most importantly, Native people have reclaimed their independence. Since …

O'Odham Himdag As A Source Of Strength And Wellness Among The Tohono O'Odham Of Southern Arizona And Northern Sonora, Mexico, Teri Knutson Woods, Karen Blaine, Lauri Francisco

The Journal of Sociology & Social Welfare

The Tohono O'odham are fostering strength and wellness in their community by translating increased economic self-sufficiency and resources derived from gaming into social, health, and educational services which maintain their tribal traditions, thereby providing an effective path toward the maintenance of cultural identity, or O'odham Himdag. Cultural identity serves as a source of client strength and as a protective factor contributing to client wellness. O'odham Himdag describes a way of life, encompassing Tohono O'odham culture. This article is a theoretical exploration of O'odham Himdag as a path toward cultural identity among the Tohono O'odham of Southern Arizona and Northern Sonora, …

Using Reasons For Living To Connect To American Indian Healing Traditions, Thomas L. Crofoot Graham

The Journal of Sociology & Social Welfare

Responding to high rates of suicide for American Indian youth, helping professionals often struggle to connect healing traditions from American Indian cultures to tools from European psychology. The differences between American Indian healing and European therapy can be vast. Finding connections or building bridges between these two perspectives may be more difficult than it appears (Duran & Duran, 1995). One method to bring together these worldviews is to use the Reasons for Living Questionnaire (RFL, Linehan, Goldstein, Nielsen, & Chiles, 1983); the Reasons for Living Inventory for Adolescents (RFL-A, Osman, Downs, Kopper, Barios, Besett, Linehan, Baker, & Osman, 1998), or …

Envisioning A Healthy Future: A Re-Becoming Of Native American Men, Paul Rock Krech

The Journal of Sociology & Social Welfare

Native American men have historically been important to their communities, each having a specific function in the perpetuation of cultural norms and practices. Oral tradition and communal experiential activity were pathways of maintaining a connection with others and in regenerating culture. In contrast, the modern dominant culture values and emphasizes individuation as an indicator of psychosocial growth. This influence seems to have hindered Indigenous people/men in maintaining a sense of connection with the community. Survival for Indigenous men during the establishment of encroaching nations has often occurred through relinquishment of a part of 'self' psychically. Aboriginal men report experiencing hopelessness …

E.L.D.E.R.S. Gathering For Native American Youth: Continuing Native American Traditions And Curbing Substance Abuse In Native American Youth, Warren Skye

The Journal of Sociology & Social Welfare

E.L.D.E.R.S. Gathering for Native American youth: continuing Native American traditions and curbing substance abuse in Native American youth describes the efforts of Native American Elders, traditionalists, and non-native volunteers interested in preserving the culture and traditions of the Haudenosaunee (People of the Longhouse), also known as the Iroquois. This event is held every summer at the Ganondagan Historical site located near Victor, in upstate New York. The purpose of this week long gathering is to bring together Native American youth who are interested in learning more about their traditional ways with Native American Elders who practice these traditions. Much of …

Matching Effective Methods Of Teaching To Modes Of Learning: A Presentation For Educators Of American Indian Students, Lynn Marie Gellerson

All Graduate Projects

Reading is a skill necessary for social, academic, and economic achievement in our society. Research shows that minority children, such as American Indians, often struggle to become successful readers. It is necessary to understand causes that may contribute to the difficulties that American Indians have with effective acquisition of literacy skills. This presentation for educators of American Indian students will present information that will increase educators' knowledge of American Indian culture, and the culture of the Confederated Tribes and Bands of the Yakama Nation. In addition, the effect culture has on an individual, the classroom, and reading instruction will be …

Geometric Patterns And The Interpretation Of Meaning: Two Monuments In Iran, Carol Bier

Textile Research Works

The Alhambra has often served in the West as the paradigm for understanding geometric pattern in Islamic art. Constructed in Spain in the 13th century as a highly defended palace, it is a relatively late manifestation of an Islamic fascination with geometric pattern. Numerous earlier Islamic buildings, from Spain to India, exhibit extensive geometric patterning, which substantiate a mathematical interest in the spatial dimension and its manifold potential for meaning. This paper examines two monuments on the Iranian plateau, dating from the 11 th century of our era, in which more than one hundred exterior surface areas have received patterns …

Introduction To Doris Duke's Shangri La By Sharon Littlefield, Carol Bier

Textile Research Works

SHANGRI LA, the most intimate of Doris Duke's residences, is the one that today offers the best view into the private domain of a public celebrity. What it reveals about Doris Duke presents a strong contrast to her well-publicized persona as a tobacco heiress, born to wealth, who liked to frolic. Observe the house, spilling down terraces of Ka'alawai toward the sea; contemplate its well-considered vistas and its polished black lava, white marble, and coral limestone surfaces. Admire the architectural features shipped from abroad and installed on site; experience the gardens with their towering trees, sparkling water chutes, and placid …

So They Understand, William Schneider

All USU Press Publications

Illustrated with numerous stories collected from Alaska, the Yukon, and South Africa and further enlivened by the author's accessible style and experiences as a longtime oral historian and archivist, So They Understand is a comprehensive study of the special challenges and concerns involved in documenting, representing, preserving, and interpreting oral narratives. The title of the book comes from a quotation by Chief Peter John, the traditional chief of the Tanana Chiefs region in central Alaska: "In between the lines is something special going on in their minds, and that has got to be brought to light, so they understand just …