Other Philosophy Commons^™

In Defense Of Non-Anthropocentrism—A Relational Account Of Value And How It Can Be Integrated, Ian I. Weckler

Graduate Student Theses, Dissertations, & Professional Papers

Climate change has been show to be caused by humans. Human-centric behaviors have affected the world to the extent that many believe we have entered a new geologic epoch. This epoch— the Anthropocene—has prompted exploration into the ethical relationship between humans and the rest of the world. We know that a purely anthropocentric ethical system of values has lead ecological imbalance and environmental destruction, and that a non-anthropocentric (or humancentric) ethical system of value would be better suited for maintaining and regaining a habitable environment. However, past conceptions of non anthropocentrism have relied on abstract conceptions of value that fail …

Wonder: A Phenomenological Exploration, Henry R. Kramer

Graduate Student Theses, Dissertations, & Professional Papers

This paper presents a phenomenology of wonder through careful description of the internal state of wonder, defined here as “full engagement with something that bewilders you.” This phenomenology explores what is at stake in regards to our inhibitions toward wonder, how we can overcome those inhibitions, what the experience of wonder is like, and what effects wonder can have on our lives and ethical activity. This includes an investigation of the relationships between wonder and topics such as judgment, attention, engagement, imagination, play, and our ethical treatment of the more-than-human world. This paper demonstrates that by cultivating wonder we are …

Ephesians And Ecumenism, Toby Eisenberg

Religious Studies Theses and Dissertations

Christian ecumenism has made great strides during the twentieth century but is now widely seen as needing a new path. Avery Dulles has proposed an “exchange of gifts” notion of dialogue in which the participant churches share their understanding of the Christian life and all of the reasons they have for holding their particular doctrines and practices, drawing on whatever normative sources they believe are appropriate. The approach enables the participants to bear testimony in love in the hopes that they may better understand and appreciate each other more fully, thereby opening a path to increased doctrinal consensus and thus …

The Reliable Revisionist, Caitlyn Schaffer

Philosophy: Student Scholarship & Creative Works

The present text explores how the topic of head and heart is much more complicated than one would expect, according to Paul Henne and Walter Sinnot-Armstrong, contributors of Neuroexistentialism. “Does Neuroscience Undermine Morality” aims at figuring out the problem of which moral judgments we can trust, judgments from one’s head (revisionism) or judgments from one’s heart (conservatism). My hypothesis suggests the opposite of the authors, I believe that if you are a revisionist, your first order intuitions are reliable. After setting the framework, I make three main arguments. (A.) If you are able to self-correct then you can identify errors …

Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills

Comparative Philosophy

No abstract provided.

Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel

Comparative Philosophy

No abstract provided.

Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero

Comparative Philosophy

No abstract provided.

Overview, Ethan A. Mills

Comparative Philosophy

No abstract provided.

Who Needs Blame?: Answerability Without Expressed Blame, Sarah Gokhale

Dissertations, Theses, and Capstone Projects

This dissertation argues that we can hold other agents morally responsible without expressing blame and, more strongly, that doing so is preferable. I first argue that blame is fundamentally retributive, and that blame’s retributive foundation is incipiently present even in civilized guises. As such, even though some forms of expressed blame are quite civilized, expressed blame always involves a risk of emotional damage, entrenchment, and escalation. To make things worse, I argue that anger is an exacerbating feature of blame’s retributive foundation. I then argue that, generally speaking, cases of public blame involve higher stakes than cases of private judgments …

Mystical Experience And Epistemic Injustice, Jake Hudson-Humphrey

CMC Senior Theses

In this paper, we explore mystical experiences and knowledge through the application of Miranda Fricker's framework of epistemic injustice. Focusing on experiences in which the usual division between Self and Other temporarily dissolves (brought about spontaneously, through contemplative or religious practice, or through the ingestion of psychedelics), we examine the knowledge gained from these experiences in its multiple forms and discuss how the mystic, when attempting to share the knowledge she has gained, may face challenges to effective testimonial exchange which constitute testimonial injustices. Similarly, due to a cultural privileging of the rational and objective, we imagine how …

Feeling As Knowing: Trans Phenomenology And Epistemic Justice, B. Lee Aultman

Dissertations, Theses, and Capstone Projects

This dissertation is a critical intervention into the literatures on epistemic and phenomenological claims about trans experiences, and embodied knowledge more generally. It also addresses the conception of ordinary affects, or feelings of self-adjustment in everyday life, and their political implications for trans people. Traditional literatures on the political tend to avoid questions of embodiment and the experiences of everyday life in favor of institutional interpretations of courts, elections, and protest movements. This has become particularly true of scholarship on trans politics and theories of ordinary life. These literatures often reduce political movements to their presumed universal intentions for constitutional …

Experimental Philosophy And Feminist Epistemology: Conflicts And Complements, Amanda Huminski

Dissertations, Theses, and Capstone Projects

The recent turn toward experimental philosophy, particularly in ethics and epistemology, might appear to be supported by feminist epistemology, insofar as experimental philosophy signifies a break from the tradition of primarily white, middle-class men attempting to draw universal claims from within the limits of their own experience and research. However, the relationship between the two is not so straightforward, and an analysis of their connection bears on broader questions concerning intuitions, philosophical methodology, and epistemic standards more generally. This dissertation project aims to 1) examine the conception of intuitions that appears to underpin many projects in experimental philosophy, 2) levy …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Social Media: On Tech-Caves, Virtual Panopticism, And The Science Fiction-Like State In Which We Unwittingly Find Ourselves, Michael Major

Theses

Making use of three historic philosophical thought experiments, this paper blends psychological perspectives with philosophical reasoning to show how social media is corrupting our perception of reality, the result of which is ultimately detrimental to society as a whole. This is accomplished by first using Plato’s “Allegory of the Cave” to analyze and discuss the ways in which social media is limiting humanity’s access to real knowledge. Next, Michel Foucault’s analysis of punishment in its social context, Discipline and Punish, is used to discuss the ways in which social media is adversely affecting our behavior. Finally, Robert Nozick’s “Experience …

God And Interpersonal Knowledge, Matthew A. Benton

SPU Works

Recent epistemology offers an account of what it is to know other persons. Such views hold promise for illuminating several issues in philosophy of religion, and for advancing a distinctive approach to religious epistemology. This paper develops an account of interpersonal knowledge, and clarifies its relation to propositional and qualitative knowledge. I then turn to our knowledge of God and God's knowledge of us, and compare my account of interpersonal knowledge with important work by Eleonore Stump on "Franciscan" knowledge. I examine how interpersonal knowledge may figure in liturgical practice, in diffusing the problem of divine hiddenness, and in motivating …

Locke On Empirical Knowledge, Nathan Rockwood

Philosophy Faculty Publications

This paper explores two related issues concerning LockeÕs account of epistemic justification for empirical knowledge. One issue concerns the degree of justification needed for empirical knowledge. Commentators almost universally take Locke to hold a fallibilist account of justification, whereas I argue that Locke accepts infallibilism. A second issue concerns the nature of justification. Many (though not all) commentators take Locke to have a thoroughly internalist conception of justification for empirical knowledge, whereas I argue that he has a (partly) externalist conception of justification: it is the fact that sensation is caused by an external object that justifies our belief in …

Walking As Ontological Shifter: Thoughts In The Key Of Life, Bibi (Silvina) Calderaro

Dissertations, Theses, and Capstone Projects

With walking as ontological shifter I pursue an alternative to the dominant modernist episteme that offers either/or onto-epistemologies of opposition and their reifying engagements. I propose this type of walking is an intentional turning towards a set of radical positions that, as integrative aesthetic and therapeutic practice, brings multiplicity and synchronicity to experience and being in an expanded sociality. This practice facilitates the conditions of possibility for recurring points of contact between the interiority perceived as ‘body’ and the exteriority perceived as ‘world.’ While making evident the self’s at once incoherence with it-self, it opens to a space beyond the …

Vol 8 No 2 Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Contents Page

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Information Page

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Cover Page

Comparative Philosophy

No abstract provided.

On Craft, William Lentjes

Bachelor of Architecture Theses - 5th Year

Craft is a relationship - a dialogue - between craftsman, tool, and material. Craft begins with the intent of all of these loci, and all of these loci are rooted in Being.

Being is known through the consciousness, awareness, and perception of a subject. Being is the inherent existence and totality of "what is."

Being crafts us; Craft imbues Being.

This thesis re-examines the pedagogical approach of an architectural education. The focus is placed on craft through presuppositionless phenomenology.

In an age of endless mechanized production and spiritless materialism, the practice of craft can teach us to return to the …

The Epistemic Status Of Moral Conceptual Truths, Kara D. Boschert

Theses

Evolutionary debunking arguments assume that morality could, conceptually speaking, be about anything. A response to this contention is that there are some moral conceptual truths which counter assertions that we could be in error about basic moral truths. According to proponents of moral conceptual truths, some things, by definition, cannot count as moral. Putative moral conceptual truths, such as “stealing is wrong,” are thought to enjoy a privileged epistemic status because anyone who denies them forfeits their ability to engage in competent moral reasoning. This paper explores whether moral conceptual truths can offer a satisfactory response to the debunkers’ premise …

Relational Power, Music, And Identity: The Emotional Efficacy Of Congregational Song, Nathan Myrick

Yale Journal of Music & Religion

Relational Power, Music, and Identity: The Emotional Efficacy of Congregational Song

The power of congregational song to unify (or divide) people along various lines is well documented. Yet, how this process of uniting or dividing is accomplished has proven necessarily difficult to document. This paper examines the complex and polyvalent factors that contribute to the meaningfulness of congregational music making, seeking to offer a synthetic, conceptual framework with which to engage this often murky milieu.

Employing interdisciplinary research techniques drawn from sociology, ritual studies, and ethnomusicology, I construct a conceptual framework with which to understand the profoundly formative power of …

Content Individuation And Evolutionary Content Emergence, Yujian Zheng

Comparative Philosophy

This short paper addresses two connected issues which were brought to some focused light by Searle’s comments on my contributed article to the anthology Searle’s philosophy and Chinese Philosophy: Constructive Engagement. The first issue concerns the claim that animals cannot have observer-independent intentional content of the same type as that of human beings. The second is my denial that mental content can be merely caused in specific brain states, given its holistic and normative character. I defend my position on the second issue by distinguishing content individuation from content realization while I elaborate my relatively more sophisticated argument for …

The Perspective And Perspective-Transcending Dimensions Of Consciousness And Its Double-Aboutness Character: Bridging Searle And Zhuang Zi, Bo Mou

Comparative Philosophy

What I intend to do here are closely related three things. First, in response to Searle’s “reply” comments on my previous article “Searle, Zhuang Zi, and Transcendental Perspectivism”, I will clarify and further elaborate one of the central points concerning the “perspective” dimension and “perspective-transcending” dimension of consciousness there. Second, more substantially, I will strengthen my point by explaining the “double-aboutness” character of consciousness which is intrinsically related to the foregoing two dimensions of consciousness concerning its “hooking-up-to-objects” capacity; through a semantic-ascent strategy, I will also explain how the point has substantial theoretic implications for exploring the issue of how …

Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness, Robert E. Allinson

Comparative Philosophy

The Platform Sutra, which dates back to the seventh century C.E., is one of the classic documents of Chinese philosophy and is the intellectual autobiography of Hui Neng, the Sixth Patriarch of Ch’an Buddhism. In the Platform Sutra, the Sixth Patriarch demonstrates that the spiritual and intellectual problems of consciousness stem from a false adherence to the dualistic standpoint. The Sixth Patriarch utilizes ingenious arguments to demonstrate how one can escape the problems of dualism. An example of a constructive engagement between Chinese philosophy and Searle is to compare and contrast the arguments of Hui Neng with those of …

Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind, Ana Laura Funes Maderey

Comparative Philosophy

Although coming from two very different paths, both Kant and Patañjali present similar strategies to refute the skeptic argument that denies the real and independent existence of physical objects. This essay examines both strategies through the reconstruction of Kant’s and Patañjali’s twofold refutation of idealism: one based on the perceptual distinction between the real and the illusory, and the other one based on the ontological necessity of a permanent external object to understand change. I argue that the second strategy is philosophically stronger due to its phenomenological recognition of the body as a grounding point, and that this is possible …

Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

Vol 8 No 1 Contents Page

Comparative Philosophy

No abstract provided.