Metaphysics Commons^™

Wind In A Dry Glass, Khia Hong

Theses and Dissertations

Khia Hong’s paper unfolds in five sections, tracing the ontological and epistemological inquiries behind her sculptures. When the sculptures stepped down from the pedestal and entered the plane of lived reality, the question “What is sculpture?” expanded into “What is sculpture, the self, and the world?” Through reflections on the self, Hong details how these questions emerge and are addressed in her material encounters.

‘A Contradiction In Essence’: Eroticism And The Creation Of The Self In Henry Miller, Cian Doyle

Dissertations and Theses

The intention of this paper is, in the first, to demonstrate that Miller’s work has been labeled ‘erotic’, and that this obscures the true contribution of his work – but that as much as it obscures his work, this label also provides us an avenue to access it. In the second, it is to explore what actually constitutes the ‘erotic’, how this is featured in Miller’s work, and how it functions as an analytic tool to reveal what is significant in that work. Lastly, with specific regard to the works Tropic of Cancer and Tropic of Capricorn, the intention …

The Self: Kierkegaard And Buddhism In Dialogue, David Wisdo

Comparative Philosophy

Is it possible for there to be a fruitful dialogue between Søren Kierkegaard and Buddhists regarding the understanding of the self? In this paper, I explore the possibilities for such a dialogue by first discussing the rejection of substantialism shared by Kierkegaard and Buddhists. Next, although many Buddhists accept a reductionist account of the kind found in the Abhidharma tradition, Madhyamaka thinkers such as Nāgārjuna and Candrakīrti are well-known for offering an account of the self, based on the notion of emptiness (śūnyatā), which resembles in some ways the account of the self that is proposed by Kierkegaard’s pseudonym Anti-Climacus …

For Narrativity: How Creating Narratives Structures Experience And Self, Natallia Stelmak Schabner

Dissertations, Theses, and Capstone Projects

This dissertation responds to the challenge to narrativity posed by Galen Strawson in “Against Narrativity,” where he claims that not everyone is Narrative by nature and that there is no reason to be. I make my claim “For Narrativity” as a mental process of form finding and coherence seeking over time that is an inherent mental activity and essential for experience of one’s Self. I make my case through examinations of our experience of time, our use of language, how we plan, and our sense of Self. In the first chapter, I show that considering Narrativity as viewing life as …

Searle And Buddhism On The Non-Self, Soraj Hongladarom

Comparative Philosophy

In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …

Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs

Comparative Philosophy

I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …

The Self In Hume's "Treatise", David M. Krueger

Legacy Theses & Dissertations (2009 - 2024)

Much has been written about Hume's treatment of the self and personal identity in his Treatise. However the scholarship generally focuses on individual aspects of Hume's discussion of self and personal identity. This account is an attempt to elucidate Hume's view of the self and personal identity throughout the Treatise, including the Appendix. I argue for a consistent and cohesive interpretation of Hume's account, one that rejects a more traditional view of identity for an unreflective view of identity.

The Phenomenology Of Nonidentity And Theatrical Presence In M. Butterfly, William S. Haney Ii

Reconstruction: Studies in Contemporary Culture

David Henry Hwang’s postmodernist play M. Butterfly, abounds with alienation devices for deconstructing the notion of a unified subject. This essay, however, seeks to challenge the assumed poststructuralist vantage-point that the self and the metaphysics of presence are illusory by exploring what holds the play's identities together as dynamic matrices that function coherently within their discursive contexts. How tenable is the constructivist claim that our shifting subject positions designated by power relations are self-sustaining, that the self does not in fact extend beyond the material tokens of narrative conventions and discursive fields? Even if performers and audience can shift …

Dread, Route And Time: An Autobiographical Walking Of Everything Else, Phil Smith

Reconstruction: Studies in Contemporary Culture

[First paragraph]

This response to Reconstruction's Summer 2002 edition, Volume 2, Number 3, autobiogeography: considering space and identity, particularly to the papers of Matthew Wolf-Meyer and Davin Heckman, Subhash Jaireth, Deirdre Heddon and Sally Munt, is an attempt to establish provisionally whether a discourse that sets critical theory, autobiographical practice and a poetics of space in performative motion orbiting each other can add anything to the critical discussion of autobiogeography. Part of my motivation is an antipathy toward criticism that can be applied to everything but itself. Given that hybridity will be an important part of a critical discourse about …

The Cyborgian Self: Toward A Critical Social Theory Of Cyberspace, Michael Ian Borer

Reconstruction: Studies in Contemporary Culture

[First paragraph]

Contemporary social theory currently remains at a virtual standstill, quivering over the decision to radically leave the past behind or to continue within the historical narrative of the Enlightenment. Postmodern social theorists, advocating the position that we have, in fact, entered a new historical epoch, pose serious challenges to our perception of modernity and cultural identity. As an influential strategy that has infiltrated both the humanities and the social sciences for more than thirty years, postmodernism can no longer be dismissed as merely a fad or trend. In a world where the use of complex, and often mobile, …

Navigating The Starless Night: Strategies For Understanding Autobiogeography, Matthew Wolf-Meyer, Davin Heckman

Reconstruction: Studies in Contemporary Culture

[First paragraph]

Ancient mapmakers relied upon the presence of celestial bodies for their conceptualization of the world, for their external knowledge-making tools, as if a far-off body could help to make sense of our terrestrial life/as if it couldn't. Cosmology, as a practice, relied on the construction of an external body of knowledge that the local meaning-maker could situate him- or herself into, and more broadly, their entire society and culture -- the interior is determined by its relationship to the exterior (or the exteriorized). For the ancient Greeks then, the font of Western culture, this cosmology works at once …