Metaphysics Commons^™

Dialogue Concerning The Existence And Nature Of God, Theodore J. Szpakowski

Student Publications

This fictional work is based on Euthyphro by Plato and Dialogues Concerning Natural Religion by David Hume. It mimics the dialogue style of these authors and places Socrates, Cleanthes, and Philo at Gettysburg College to discuss the existence and nature of God along with the author, a Gettysburg College student. In doing so, it shows how the questions asked by Plato and Hume are relevant today.

A Critical Analysis Of The Metaphysics Of Limit And Unlimited In Plato's Philebus, Ashley Lascano

Senior Honors Projects, 2010-2019

This paper examines several key passages within Plato’s Philebus and analyses the underlying metaphysics that exists at the heart of the dialogue. Plato implements the metaphysics in the dialogue by utilizing the terminology of “the limit” and “the unlimited”. This paper examines the Pythagorean origins of the limit and unlimited and depicts how Plato has adapted the terms from their original intent. The Philebus is examined to show the metaphysical importance of the limit and unlimited. The dialogue displays an example of the metaphysics of the limit and the unlimited through the debate between pleasure and intelligence, which is a …

Platonic Agonism: A Dialogical Addendum To Plato’S Sophist, Bennett Foster

Sophia and Philosophia

The following addendum to Plato’s Sophist was fabricated as a kind of experimental answer to a specific contextual question: What is the relation of Plato’s conception of philosophy to the practice of the agōn in Ancient Greece? For the “contest-system,”[1] to adopt Gouldner's phrase, has long been recognized as one of the salient features of Greek culture in the centuries leading up to Plato’s time.[2] Yet in the dialogues Plato never gives an explicit critique of the agōn the way he does other cultural phenomena, such as politics, poetry, rhetoric, education, etc. Many scholars have therefore concluded that Plato is …

Platonism Of The Future, Patrick L. Miller

Sophia and Philosophia

Buying textbooks, writing syllabi, and putting on armor. This is how many students and teachers prepared to return to campus this past fall. The last few years have witnessed an intensifying war for the soul of the university, with many minor skirmishes, and several pitched battles. The most dramatic was last spring at Evergreen State, shortly before the end of the spring semester.[1] Perhaps the most dramatic since then has been at Reed College.[2] There is no shortage of examples, filling periodicals left and right. Wherever it next explodes, this war promises more ferocity, causing more casualties—careers, programs, ideals.

We Scholars, Mark Anderson

Sophia and Philosophia

As a graduate student in my late twenties, I began one winter to experience attacks of migraine fever while conducting research preliminary to the writing of my doctoral thesis. Long hours sitting alone in the basement rooms of university libraries, hunched over a creaking desk, chasing down references to obscure manuscripts, translating ancient languages from small-print editions of old books, copying extended extracts into my notes, formulating and recording my own insights and arguments—all this intellectual labor executed while hidden away from the sun drained me of the vigor I’d acquired as a child on walking tours with my father. …

Nietzsche's Views On Plato Pre-Basel, Daniel Blue

Sophia and Philosophia

In an essay published in 2004[1] Thomas Brobjer surveyed Nietzsche’s attitudes toward Plato and argued that, far from entering into a dedicated agon with that philosopher, he had little personal engagement with Plato’s views at all. Certainly, he did not grapple so immediately and fruitfully with him as he did with Emerson, Schopenhauer, Lange, and even Socrates. Instead, he merely “set up a caricature of Plato as a representative of the metaphysical tradition … to which he opposed his own.”[2] This hardly reflects the view of Nietzsche scholarship in general, but Brobjer argued his case vigorously by ranging broadly over …

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

On Eros In Plotinus: Attempt At A Systematic Reconstruction (With A Preliminary Chapter On Plato), Alberto Bertozzi

Dissertations

This study is an attempt at a systematic reconstruction of Plotinus’ understanding of eros or love in two basic steps, corresponding to Chapters One−Two and Three−Four respectively.

The first step highlights Plotinus’ connection to Plato. In Chapter One, first I argue that Plotinus’ way of reading the dialogues is faithful to Plato’s intention insofar as it is an active engagement in the practice of philosophy advocated in the dialogues; I then try to show that some important elements of Plotinus’ understanding of eros, most notably the differentiation of levels of reality in the soul’s ascent to Beauty and the view …

The Guardians At The Gate: Archetypes, Angels And A Priori Forms, Philip Novak

Collected Faculty Scholarship

"In response to the growing cross-disciplinary interest in the transformability of human consciousness, this paper explores the doctrines of t consciousness as found in the work of four great Western metaphysicians -- Plato/Plotinus, St. Thomas Aquinas and Immanuel Kant. In Plato and Poltinus, in St. Thomas, and possibly in Kant as well, there lie oft-overlooked doctrines of at least two distinct forms of consciousness -- a normal, egoic, subject-object consciousness on the one hand, and , on the other hand, a transcendental consciousness in which one understands the true end of human life to be knowledge of and union with …