Metaphysics Commons^™

Imagination And The Self: A Cross-Cultural And Cross-Disciplinary Study, Qianyi Qin

Dissertations, Theses, and Capstone Projects

This dissertation is an interdisciplinary investigation of the imagination and the self that engages with cognitive science, philosophy of mind, Buddhism, ethical theories, and a variety of perspectives from Asian and Western philosophy. I address the following questions in three interrelated chapters. First, what does it mean for the self to appear in imagination? In Chapter 1, against certain narrow understandings of the self in philosophy of language, I build a multidimensional model of the self in imaginative experiences to capture the rich phenomenology, drawing on empirical findings on memory and imagination. Second, can the self be removed from imagination? …

Emptiness Is Enlightenment: Two Interpretations Of Nāgārjuna's Middle Way As Buddhist Soteriology, Isabella R. Sullivan

Scripps Senior Theses

This thesis investigates the soteriological implications of Nāgārjuna’s doctrine of emptiness (śūnyatā) as presented in the Mūlamadhyamakakārikā (MMK), or Root Verses of the Middle Way. While Nāgārjuna’s radical denial of intrinsic existence (svabhāva) is widely recognized as a masterful critique of metaphysics, modern scholarship remains divided on whether this "right view" can sufficiently ground the Buddhist Path to Liberation. This project centers on a comparative analysis of two prominent modern interpretations: Jay Garfield’s semantic anti-dualism and Giuseppe Ferraro’s anti-metaphysical realism.

The inquiry evaluates these perspectives against the doctrinal frameworks of the Four Noble Truths, dependent …

Anātman & Lack: Between Nāgārjuna And Lacan, Carter Morris

The Confluence

The notion of the Self lies at the heart of subjectivity. This paper aims to analyze and compare two intellectual traditions that have their own subversive philosophies of the Self and subjectivity—these two traditions being Mādhyamaka Buddhism and Lacanian psychoanalysis. Beginning with primers on both Nāgārjuna’s philosophy and Jacques Lacan’s psychoanalytic theory, this paper will discuss the comparative psychologies and philosophies of subjectivity presented by the ideas of non-Self and Lack, respectively. Also briefly compared are the implied metaphysics of both Śūnyatā and Lacanian Lack. An examination of these comparisons’ weaknesses follows along with some closing remarks.

Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari

Comparative Philosophy

Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy

International Journal of Transpersonal Studies Advance Publication Archive

A classic set of eight similes of illusion (sgyu ma’i dpe brgyad) are employed recurrently throughout Indian and Tibetan Buddhist literature to illustrate the operations of cognition, its correlative perceptions, and experiences that emerge. To illustrate a Buddhist psychology of metaphor, the fourteenth century Tibetan scholar and synthesizer of the Dzogchen (rdzogs chen) or Great Perfection system, Longchen Rabjam Drimé Ödzer (1308-1363), composed his poetic text, Being at Ease with Illusion. This work on illusion is the third volume in Longchenpa’s Trilogy of Being at Ease (Ngal gso skor gsum) in which he presents a series of Dzogchen instructions on …

Speaking Silently: Nagarjuna And The Paradox Of Ultimate Reality, Paris Masiel

CMC Senior Theses

I will explain the core project of ancient Mahayana Buddhist philosopher Nagarjuna’s central work, the Mulamadhyamakakarika, or MMK. The MMK is a dense, spiraling text which has confounded scholars since it was written in the 2nd century. It simultaneously argues for the emptiness of conventional concepts, and for the emptiness of emptiness itself. It at once uses logic to break down concepts we typically take for granted, while also seeming to embrace logical contradictions. By investigating two eminent interpretations of the book and one part of Martin Heidegger’s philosophy, I will show that Nagarjuna purposefully charts paradoxical ground in the …

Sameness, Difference And Environmental Concern In The Metaphysics And Ethics Of Spinoza And Chan Buddhism, Michael Hemmingsen

Comparative Philosophy

In this paper I contrast the metaphysical philosophies of Benedict de Spinoza and the ‘sudden enlightenment’ tradition of Chan Buddhism. Spinoza’s expressivist philosophy, in which everything can be conceived via a lineage of finite causes terminating in substance as a metaphysical ground of all things, emphasises the relative sameness of all entities. By contrast, Chan’s philosophy of emptiness, which rests on the dependent co-origination of all entities, renders such comparison fundamentally meaningless. Having no source beyond dependent co-origination to generate a thing’s distinct nature leads to a metaphysics in which, rather than being relatively similar or different, all things …

The Tetralemma Of Nothingness, Samuel O. Sessions

Honors Theses

Grammatically, the question is rather simple. It is when we set out to answer the question that it suddenly becomes complex. What is nothing? Its very asking seems almost impossible because the ‘is’ within it brushes up against its meaning, producing paradox. How do we even begin to get at a something that is not a something? Immediately, you remark how similar this task is to a child chasing fairies in the forest or hunting for ghosts in the attic. Will we be doomed from the outset? If so, then what is the point? Our many predecessors have had varying …

The Self: Kierkegaard And Buddhism In Dialogue, David Wisdo

Comparative Philosophy

Is it possible for there to be a fruitful dialogue between Søren Kierkegaard and Buddhists regarding the understanding of the self? In this paper, I explore the possibilities for such a dialogue by first discussing the rejection of substantialism shared by Kierkegaard and Buddhists. Next, although many Buddhists accept a reductionist account of the kind found in the Abhidharma tradition, Madhyamaka thinkers such as Nāgārjuna and Candrakīrti are well-known for offering an account of the self, based on the notion of emptiness (śūnyatā), which resembles in some ways the account of the self that is proposed by Kierkegaard’s pseudonym Anti-Climacus …

Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul

Comparative Philosophy

Zeno’s Arrow and Nāgārjuna’s Fundamental Wisdom of the Middle Way (Mūlamādhyamakakārikā, MMK) Chapter 2 (MMK/2) contain paradoxical, dialectic arguments thought to indicate that there is no valid explanation of motion, hence there is no physical or generic motion. There are, however, diverse interpretations of the latter text, and I argue they apply to Zeno’s Arrow as well. I also find that many of the interpretations are dependent on a mathematical analysis of material motion through space and time. However, with modern philosophy and physics we find that the link from no explanation to no phenomena is invalid and …

Searle And Buddhism On The Non-Self, Soraj Hongladarom

Comparative Philosophy

In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …

Where Does The Cetanic Break Take Place? Weakness Of Will In Śāntideva’S Bodhicaryāvatāra, Stephen E. Harris

Comparative Philosophy

This article explores the role of weakness of will (akrasia) in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening (Bodhicaryāvatāra). In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I demonstrate this by showing how Amélie Rorty’s expanded treatment of akrasia as including …

Reducing Subjectivity: Meditation And Implicit Bias, Diana M. Ciuca

CMC Senior Theses

Implicit association of racial stereotypes is brought about by social conditioning (Greenwald & Krieger, 2006). This conditioning can be explained by attractor networks (Sharp, 2011). Reducing implicit bias through meditation can show the effectiveness of reducing the rigidity of attractor networks, thereby reducing subjectivity. Mindfulness meditation has shown to reduce bias from the use of one single guided session conducted before performing an Implicit Association Test (Lueke & Gibson, 2015). Attachment to socially conditioned racial bias should become less prevalent through practicing meditation over time. An experimental model is proposed to test this claim along with a reconceptualization of consciousness …

Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

The rich and interconnected universe of Śākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding Śākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag); 2) the buddha-essence is inseparable from the positive qualities (yon tan, guṇa) of a buddha; In his writings, Śākya Mchog Ldan argues against identifying the buddha- essence as a mere natural …