Metaphysics Commons^™

Scurvy And The Ontology Of Natural Kinds, P.D. Magnus

Philosophy Faculty Scholarship

Some philosophers understand natural kinds to be the categories which are constraints on enquiry. In order to elaborate the metaphysics appropriate to such an account, I consider the complicated history of scurvy, citrus, and vitamin C. It may be tempting to understand these categories in a shallow way (as mere property clusters) or in a deep way (as fundamental properties). Neither approach is adequate, and the case instead calls for middle-range ontology: starting from categories which we identify in the world and elaborating their structure, but not pretending to jump ahead to a complete story about fundamental being.

The Primacy Of Openness In Ecological Complexity Theory, Colby Clark

Theses and Dissertations--Philosophy

Five principles are at the foundation of complex systems theory: emergence, openness, contingency, historicity, and indeterminacy. Of those five, the principle of emergence is easily the most prevalent. Simply put, emergence refers to the idea that some wholes cannot be properly accounted for by appealing to individual explanations of the parts that compose it. In ecological complexity theory, the principle of emergence is strongly associated with the self-organizing feedbacks that often identify the structural framework of ecosystems.

Within the last half century, the intense focus on the principle of emergence has engendered the development of many conceptual distinctions that have …

Bibliography, Audrey L. Anton

Faculty/Staff Personal Papers

Bibliography of publications by Audrey Anton.

From Building To Dwelling: Unfolding Infinity Through Bioregional Fulfillment, Sanjana Bhatnagar

Pitzer Senior Theses

The causes of anthropogenic climate change touch every feature of our modern-day existences. Approaches to sustainability tend to focus on material actions, but unsustainable practices are guided by an ontological orientation of individuality and human exceptionalism. This thesis provides an alternate account of being that decenters individuality through weaving the metaphysics of Fazang of the Huayan School of Mahayana Buddhism with the metaphysics of Martin Heidegger. To encompass the whole of the relational network that constitutes and conditionally defines our existence, I expand Heidegger’s account of locales as relational sites which are put forth solely by humans to an account …

Between Choice And Compulsion: An Examination And Critique Of The Evolution Of 'Original Sin', Matthew James Wynn

Graduate Theses/Dissertations

“Why are we the way that we are?” is one of the hardest questions to answer because it requires grasping the origin of human beings. This has left philosophers and theologians in century-long debates on forming a “cosmogony of ontology” (i.e., how the origin of the universe informs the human condition). The concept, “original sin” was developed by a North African theologian named Augustine (354 – 430 CE). Augustine’s reading of Genesis 3, and inaccurate translation of Romans 5:12, taught that a person is born morally culpable for a fault antecedent to their existence. This way of thinking about the …

Review Of Rene Van Woudenberg’S "The Epistemology Of Reading And Interpretation.”, Jeffrey C. Goodman

Faculty Scholarship

I here review Rene van Woudenberg’s monograph, The Epistemology of Reading and Interpretation

Art As Ritual: The Realm Between Identities, Haley Scarboro

College of Graduate Studies: Theses & Dissertations

Ritualism is everywhere in the world and something that everyone takes part in, whether we acknowledge it or not. Rituals can be as simple as a morning routine or as monumental as memorializing a loved one. The works in this thesis are within the covenant of southern witchcraft and how it comes together in Ritual Art. Through documentation, memory-fueled found objects, and time-based installation I consider how growing up in Georgia and being a practicing witch played a role in my identity formation. Rituals are vital to the identities themselves and the history they hold. Symbolism plays a major role …

Acquiring Knowledge Of Ultimate Reality Through Psychedelic Experience, Lia Harel

CMC Senior Theses

Psychedelics have the power to induce in us an altered state of consciousness—a psychological experience radically different from our normal waking state of consciousness. Notable differences include changes in one’s perception of time, their sense of self, and the meaning and significance they attribute to things in their life. Across a broad range of testimonies, many people have reported characteristics of their psychedelic experience that bear a close resemblance to metaphysical accounts of ultimate reality from various cultures and time periods. In this paper, I explore the question of whether one can acquire knowledge of ultimate reality through psychedelic experience. …

Simulacra And Simulation Hypothesis: How Real Is Our Reality?, Annika Larson

CMC Senior Theses

Metaphysical quandaries have plagued humans for centuries, beginning with Plato, who in his Allegory of the Cave, illustrated a world where people misinterpreted shadows on the wall as reality. This paper examines the notion that our reality is a simulation, either created by us or by external forces. The ontological theories presented in this paper are mainly derived from the work of media theorist Jean Baudrillard and his concept of hyperreality as well as Nick Bostrom’s argument for the simulation hypothesis. I also analyze Slavoj Zizek’s comments on media depictions of simulations in mainstream movies like The Matrix and The …

The Other Beginning Of Thinking: Heidegger And Neoplatonism, Emile Alexandrov

Theses

This thesis establishes an “other beginning” for thinking by repositioning Plato and Neoplatonism in Heidegger’s history of metaphysics. The thesis achieves this by revising Heidegger’s interpretation of Plato and retrieving Neoplatonist approaches to non-discursive thinking, corresponding to some of Heidegger’s post-turn concerns. The thesis begins by justifying the adoption of Heidegger’s “two beginnings” idea and illustrating what I label the “fundamentals of truth of the first beginning,” which Heidegger used to envision the other beginning of thinking. The fundamentals of truth inform Heidegger’s reading of Hölderlin and the later writings that emerged from the 1950s onwards. The second part re-thinks …