Metaphysics Commons^™

The Thousand Mysteries That Bind Us: The Multiverse As Spiritualverse And The Holism Of Mystery, Giovanni Rossini

Journal of Contemplative and Holistic Education

While we exist historically within evolving worldviews, we live amid the paradoxical necessity of mystery; one shared by scientists and non-scientists, theologians and atheists, and artists and philosophers alike. A thousand mysteries bind us with their imperative presence. While pre modern astronomers pondered the mysterious randomness of the night sky, today our sense of cosmological awe is fuelled not only by its randomness, but by a new scientific theory that says multiple skies inhabit the creation. The multiverse — a thesis emerging from cosmological science, wherein parallel worlds are posited to coexist — augments mystery. In this paper, I explore …

Why Minds Need Bodies: Organismic Unity And Limits Of Artificial Consciousness, Renée Snow

Comparative Philosophy

This paper argues that functional organization alone is not sufficient for phenomenal consciousness or the existence of a unified subject of experience. While many contemporary accounts of artificial consciousness assume that replicating the causal or computational structure of the brain would be sufficient for subjective experience, this paper identifies a deeper constraint: consciousness depends on organismic unity. The argument proceeds through a triangulation of conceptual, empirical, and metaphysical considerations. First, Zuboff’s thought experiment shows that functional organization can be preserved while the unity of the subject dissolves, suggesting that causal pattern replication alone cannot secure subjectivity. Second, findings from neuroscience …

Fang Zhu’S Shen-Mie-Lun And Contemporary Physicism: A Cross-Cultural Dialogue, Soo Lam Wong

Comparative Philosophy

Fan Zhen’s 范缜 “Shen-Mie-Lun 神灭论” can be read as a debate between a physicalist and a dualist in the philosophy of mind. Many of Fan’s arguments found in the “Shen-Mie-Lun” correspond to contemporary physicalism in Western analytic philosophy. My aim in this essay is to bring Fan's “Shen-Mie-Lun” into conversation with contemporary physicalism in the following way: (1) offer an outline of Fan’s physicalism as presented in the “Shen-Mie-Lun” (2) map his view onto the key positions and concepts of contemporary physicalism, (3) show how his view is (a) incompatible with eliminative …

Tuning The Neighborhood: Purifying People, Places, And Environments In Suburban Kolkata, Sourav Saha

Yale Journal of Music & Religion

In modern science, disciplines such as physics, mechanical and civil engineering, seismology, and acoustics have conceptualized vibration as a quantifiable mechanical phenomenon, measured through the metrics of frequency, amplitude, and resonance. In contrast, scholarship in anthropology, musicology, and sound studies has approached vibration as a socio-historical, cultural, and political phenomenon. This article examines how vibration (spandan) operates as a metaphysical, sensory, and ethico-affective force that mediates relations among people, places, and environments. Focusing on the practice of satsang adhibesan (devotional congregation), the article demonstrates how members of the Deoghar-Satsang community participate in sonic rituals of prayer, silent chanting, meditation, sacred …

The Proper Role Of Religion In Hegel's Philosophy Of Statecraft, Hunter Coates

The Corinthian

In section three of Elements of the Philosophy of Right, Hegel lays out a theory of statecraft that comprises what he deems to be the ethical state. The ethical state is the political state that has secured the rights of its citizens through the union of state power, civil society, and absolute spirit. This paper will investigate the relationship that religion has to the ethical state in Hegel’s philosophy. First, it will be important to explain what Hegel deems absolute spirit in the Science of Logic and Encyclopedia of Philosophical Sciences, Volume 3. Next, we will briefly apply …

The Coherence Of Navayāna Pragmatism: Ambedkar And The Pragmatist Reconstruction Of Buddhist Philosophy, Danish Hamid

Comparative Philosophy

This paper examines the philosophical coherence of B.R. Ambedkar’s reconstruction of his (Navayāna) Buddhism in relation to John Dewey’s pragmatism. Building on Scott Stroud’s reading of Ambedkar as a Deweyan Pragmatist (2017, 2023), it argues that Dewey’s evolutionary naturalism, his conception of growth, and pragmatic redefinition of concepts provide Ambedkar with the methodological tools for a naturalistic and socially reconstructive reinterpretation of Buddhist doctrines such as anicca (impermanence), dhamma (Buddha’s teaching), nirvāṇa (enlightenment), karuna (compassion), etc. Ambedkar transforms impermanence from a metaphysics of flux into an ethics of progressive growth, and recasts dhamma as a social morality grounded in fraternity …

Nature Naturing In And As Place, Edward S. Casey

Duquesne Studies in Phenomenology

In this brief article, I single out two distinctly different kinds of natural place, attempting to show how these not merely contrast with each other but display larger patterns or tendencies that are also found in many other sorts of place. This is to take one integral step to a larger ecology of places provided by the natural world and from which human and nonhuman beings draw life and motion that sustain and support many ways of existing on earth. Without such places, we—and every other form of life—would perish or would not even exist to begin with. It is …

Timbre — A Transcendent Paradox?, Eugenia Siegel Conte

Yale Journal of Music & Religion

Timbre, as ethnomusicologist Cornelia Fales writes, is “paradoxical” precisely because it is one of the most exacting processes in which the human body may sense and comprehend the source of a sound even as that comprehended sound is impossible to describe outside of metaphor or comparison. As one of the more recognizable qualities of sound but the most difficult to describe, timbre allows us to consider physical/emotional (affective) experiences of sound as a key aspect of faith and meditation. In this article, I examine physical-affective intersections of faith and meditation that often are key to praxes of worship, and show …

Critical Communication Pedagogy At The End Of The World, Tyler S. Rife

Journal of Communication Pedagogy

This essay draws upon my experiences teaching the undergraduate course, “Communication at the End of the World,” to argue for an approach to critical communication pedagogy (CCP) contextualized by and reflexively responsive to planetary-scale ecological crises. I outline how five commitments have come to guide my classroom’s explorations through our topic of “end-times” communication: (1) Anthropocentrism and speciesism participate in the maintenance of social hierarchy; (2) environmental justice and social justice are intimately entangled projects; (3) ecological crisis is (re)made concrete, embodied, proximal, and implicative; (4) critique of language involves critique of humanism and humanist historicization; and, (5) ecologically just …

Resonances Of Universalism In Tolkien's Legendarium, Nick Polk

Journal of Tolkien Research

Presented at the inaugural Holy Moot, a survey of a collection of passages from Tolkien's writings that demonstrate having the resonances of patristic universalism is conducted. It is then argued that all Tolkien’s writings be investigated separately in their context, comparing the location of each item under investigation with one another, and explore their connections without syncretizing them into a monolithic construct. To do this, it is argued that a hermeneutical theory rooted in the philosophy of Alfred North Whitehead is necessary. Concluding is a connecting of Whitehead's understanding of the expression of language with Tolkien’s own understanding of expression …

Walking Through The Aristotelian Lane: Amartya Sen On Rational Choice, Barada Laxmi Panda

Comparative Philosophy

The term ‘rational choice’ has great impact on the life of a rational agent. Rational choice helps the agent to understand her capability of making choice and the intentional involvement for working on a particular aspect considering certain circumstances. At the same time, this creates a lot of dilemmas in terms of understanding the freewill of the agent while being committed for a work. Following this, Amartya Sen’s discussion on this subject seems relevant where Sen very prominently reflects on the point that rational choice involves freedom, rationality, and normativity. These three features are coherent with each other and with …

A Response To Claudio Testi On Tolkien And Aquinas, Seth Kreeger

Journal of Tolkien Research

A response to Claudio Testi on creation and providence in Tolkien and Aquinas.

Reading, Rending, And Queering The Web Of Story With The Lenses Of “Con-Creation” And Process Theology, Cameron Bourquein, Nick Polk

Mythopoeic Society Seminar Proceedings

“Sub-creation” within Tolkien’s narrative and extra-narrative works is routinely exhibited not as monolithic but rather as (literally and figuratively) polyphonic. In this joint paper Bourquein proposes that the Legendarium can be read through the lens of “con-creation” (total, continuous, collective, creative activity) both internally (as events in the Secondary World) and externally (as both a text and a pseudohistory in the Primary World). This approach levels the playing field between all actors in—and readers of—“The Drama,” providing a queer approach to interpretive-creative activity when compared to “orthodox” doctrines of creation. Polk further argues that con-creation resonates with process theologies of …

The Land Of Fairies Of J. R. R. Tolkien: Faërie As The “Middle Earth” Between The World Of Senses And The World Of Ideas, Diego Klautau

Journal of Tolkien Research

This article delves into J. R. R. Tolkien's essay "On Fairy-Stories" with the aim of outlining a giving hermeneutics for the metaphor of "Faërie," the Elfland, in dialogue with the philosophical tradition of Ancient Greece – specially with Plato's "Republic" and Aristotle's "De Anima" and "Poetics", and also the medieval reference of Aquinas’ “Summa Theologica”. The historical context of early 20th-century England and J. R. R. Tolkien's biography assure that he belonged to a Catholic religious and philosophical tradition that claimed the so-called realistic philosophy as the foundation for understanding the world. From this theoretical-methodological approach, one finds a dual …

The Decoloniality Of Feeling: On Sandovalian Praxis, Ceremony, And Emancipatory Politics In The Classroom And Beyond, Kristian E. Vasquez

Regeneración: A Xicanacimiento Studies Journal

"The Decoloniality of Feeling: On Sandovalian Praxis, Ceremony, and Emancipatory Politics in the Classroom and Beyond" by Kristan E. Vásquez.

Constructive Engagement Between Ecological Thoughts Of Karl Marx And Lao Zi, Hongyin Zhou, Yuqi Chen

Comparative Philosophy

The global ecological crisis has posed unprecedented survival challenges to human being. Consequently, ecological issues have naturally become central concerns in philosophy. From the methodological perspective of constructive engagement in comparative philosophy, we have chosen to compare the ecological thoughts of two thinkers—Karl Marx and Lao Zi (老子)—who are separated by vast spans of time and cultural tradition. We argue that Karl Marx holds a mild anthropocentric ecological view, while Lao Zi holds a transcendental ecological view. In addressing ecological issues, Lao Zi’s transcendental methodological guiding principles can provide negative methodological constraints for Karl …

A Realist Daoism: Reading The Zhuang-Zi With Lao Zi's Daoist Realism, Wai Lok Cheung

Comparative Philosophy

A realist Daoism is best illustrated through contrasting with something less robust. Chad Hansen’s Daoism may be understood as a linguistic constructivism and is thus a good candidate. I challenge his interpretation of the Zhuang-Zi and respond with a realist understanding of daos. The resultant realist Daoism is to be understood given a Daoist realism from Lao Zi’s Dao-De-Jing, whose realist flavour is constituted by some dao sometimes, if not always, outrunning us. The present paper thus situates Zhuang Zi better as inheriting Daoism from Lao Zi, contributing to classical Daoism with a relativity …

Anātman & Lack: Between Nāgārjuna And Lacan, Carter Morris

The Confluence

The notion of the Self lies at the heart of subjectivity. This paper aims to analyze and compare two intellectual traditions that have their own subversive philosophies of the Self and subjectivity—these two traditions being Mādhyamaka Buddhism and Lacanian psychoanalysis. Beginning with primers on both Nāgārjuna’s philosophy and Jacques Lacan’s psychoanalytic theory, this paper will discuss the comparative psychologies and philosophies of subjectivity presented by the ideas of non-Self and Lack, respectively. Also briefly compared are the implied metaphysics of both Śūnyatā and Lacanian Lack. An examination of these comparisons’ weaknesses follows along with some closing remarks.

Western Science And Eastern Zen To Seek The Origin Of Truth: Philosophical Background Of Scale Modeling, Kozo Saito

Progress in Scale Modeling, an International Journal

This article was written to introduce philosophical background of scale modeling, where Zen philosophy was applied to overcome the limitation of logical thinking and hypotheses-driven deductive science. Three specific reasons are as follows. The first is related to the law approach in scale modeling; it uses the kufu principle, originated in Zen Buddhism, together with the other three scientific methods: experimental, theoretical, and computational. The second reason is because scale modeling seeks relativistic understanding by attempting to realize similarity; the concept is closer to Eastern philosophy rather than absolute understanding cultivated by deductive science. The third is in the educational …

Eternal You, John C. Lyden

Journal of Religion & Film

This is a film review of Eternal You (2023), directed by Hans Block and Moritz Riesewieck.

Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback

Comparative Philosophy

No abstract provided.

A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer

Comparative Philosophy

Jaegwon Kim’s supervenience argument objects to the possibility of emergent causation (both downward and same-level) based on both (1) the causal overdetermination of both (a) higher-level emergent events and (b) lower-level basal events, and (2) the causal closure principle of the physical domain. Kim argues that emergent causation entails epiphenomenalism. Madhyamaka Buddhist philosophy skeptically critiques the primary (ultimate) existence of causal phenomena and instead suggests that all such phenomena may only be secondarily (conventionally) existent. Mādhyamikas acknowledge that, conventionally, emergent phenomena appear to cause both basal phenomena and other emergent phenomena. However, contra Kim, Mādhyamikas doubt that causal relations ultimately …

Darkness Leaping Out Of Light: Anti-Metaphysics And The Paradoxical Negative Affix In Moby-Dick, Bryce N. Wallace

International Journal of Undergraduate Research and Creative Activities

This paper argues that the varied philosophical beliefs that are present in the discourse of Moby-Dick’s characters are met with discursive resistance at the level of the novel’s form. Though a range of metaphysical arguments are posited by the characters as they explore the unknown, Melville’s use of negative linguistic constructions refutes the entire range of metaphysical beliefs by displaying the paradoxical and impossible nature of the primary subject that metaphysicians ponder—the unknown. I propose that in trying to comprehend “the unknown” humans unavoidably create something out of nothing then deem it unknowable and therefore fail to grant it …

“Pristine Truth” Ecopsychology: The Natureness Remedy

The International Journal of Ecopsychology (IJE)

As was best seller predicted by ecological science experts in 1949, (2a) most educated people today recognize that in personal, social and environmentally hurtful ways our senselessly abused lives increasingly are breaking our world. Although no core cause or remedy for this catastrophe is known, this “Natureness” article makes both available. Sadly, by continually omitting its special “Pristine Truth,” all the knowledge in the world can’t stop modern humanity’s suicidal mismanagement of Nature’s life as it flows around and through us. (2) Instead, our present-day conquer-Nature worldview teaches us to excessively disconnect from, exploit and illegally war against Nature’s flow …

Causality, Agency, And Moral Responsibility In Nikaya Buddhism, Soo Lam Wong

Comparative Philosophy

In this paper, I aim to examine the relationship between the Buddhist notions of causality and agency, the questions of whether the Buddhist notion of causality affirms causal determinism and whether the Buddhist notion of agency affirms libertarian free will, the implications of the Buddhist notions of causality and agency for moral responsibility, and the implications of the Buddhist rejection of the metaphysical self for agency and moral responsibility. My claim is that although the question of whether the early Buddhist notions of causality and agency affirm causal determinism and libertarian free will respectively remains open, they are compatible with …

Book Review: Kumar, Ashwani. (Ed.). (2022). Engaging With Meditative Inquiry In Teaching, Learning, And Research: Realizing Transformative Potentials In Diverse Contexts. New York, Ny: Routledge., Giovanni Rossini Phd

Journal of Contemplative and Holistic Education

Book Review of following text:

Kumar, Ashwani. (Ed.). (2022). Engaging with Meditative Inquiry in Teaching, Learning, and Research: Realizing Transformative Potentials in Diverse Contexts. New York, NY: Routledge.

Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari

Comparative Philosophy

Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …

Ubuntu’S Ontological Account In African Philosophy And Its Cross-Tradition Engagement On The Issue Of Being Versus Becoming, Anthony Chimankpam Ojimba

Comparative Philosophy

This paper x-rays Ramose’s ubuntu ontological account in African philosophy and its cross-tradition engagement on the issue of being versus becoming (such as the Yin-Yang, Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ accounts) with a view to showing how convergence and divergence of thoughts in the African, European, and Asian philosophy contexts can advance cross-cultural philosophizing or cross-tradition approach to doing philosophy. Ramose’s ubuntu ontology designates a reconstruction of reality within the framework of motion, as captured in his concept of be-ing-becoming, while the Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ ontological accounts also conceive reality within the confines of endless …

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Ineffability, Emptiness And The Aesthetics Of Logic, Andreas Kapsner

Comparative Philosophy

In this essay, I explore the nature of the logical analysis of Buddhist thought that Graham Priest has offered in his book The Fifth Corner of Four (5of4). The paper traces the development of a logical value in- troduced in 5of4, which Priest has called e. The paper points out that certain criticisms I have made earlier still stand, but focuses on a recon- ceptualization of 5of4 in which these arguments carry less weight. This new perspective on the book, inspired by a response to my arguments by Priest himself, sees the logical analysis of Buddhism …