Metaphysics Commons^™

Human Evil (In The Weird), Lucas Ethridge

University Honors Theses

This paper examines a trending doom in speculative fiction: the post-human age. Many modern works have started to look past human civilization as humans surrender all hope and faith in a climate-doomed world. Honing in on core concepts in Weird fiction, this paper explores human merit through Old and New Weird. A good part spends time establishing the canon, looking at similar patterns across age, philosophy, war and genre. The chief question asks if humankind was ever worth saving.

The Universal And The Unique, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper explores the abstract dyad of universality and uniqueness. It notes that the two might be complementary and even synergistic, or that they might be alternatives that oppose one another. It also explores how the unique might be an emergent from a primal universality, as well as how the universal might be an emergent from a primal uniqueness. Finally, it offers an interpretation of this dyad in which the universal and the unique are equivalent transforms of one another and thus two sides of the same coin.

Keywords: Universality, uniqueness, general and particular, similarity and difference, fundamental dyad, dualism

The Basic Dualism In The World: Object-Oriented Ontology And Systems Theory, Martin Zwick

Complex Systems Faculty Publications and Presentations

Graham Harman writes that the “basic dualism in the world lies…between things in their intimate reality and things as confronted by other things.” However, dualism implies irreconcilable difference; what Harman points to is better expressed as a dyad, where the two components imply one another and interact. This article shows that systems theory has long asserted the fundamental character of Harman’s dyad, expressing it as the union of internal structure and external function, which correspond exactly to what Levi Bryant, characterizing Harman’s views, refers to as the intra-ontic and the inter-ontic, respectively. After interpreting Harman’s dyad in terms of the …

The Basic Dualism In The World, Martin Zwick

Complex Systems Faculty Publications and Presentations

Graham Harman writes that the “basic dualism in the world lies…between things in their intimate reality and things as confronted by other things.” This paper supports Harman’s assertion from a systems theoretic perspective and illustrates it with some examples, including conceptions about truth, ethics, value, and intelligence. But dualism implies irreconcilable difference; what Harman points to is better expressed as a dyad, where the two components not only imply one another but are related, and where this spatial dyad is usefully augmented with a temporal dimension, expressed in a third component or an additional orthogonal dyad.

Speculative Realism And Systems Metaphysics, Martin Zwick

Complex Systems Faculty Publications and Presentations

Recent developments in Continental philosophy have included emergence of a school of “speculative realism” which rejects the human-centered orientation that has long dominated Continental thought, but also opposes naïve realism or positivism. Proponents of speculative realism differ on several issues, but most agree on the need for an object-oriented ontology. Speculative realists who draw upon Marxist thought identify realism with materialism, while others accord equal reality to objects that are non-material, even fictional. Several thinkers retain a focus on difference, a well-established theme in Continental thought. This paper looks at speculative realism from the perspective of the metaphysics of systems …

Systems Metaphysics: A Bridge From Science To Religion, Martin Zwick

Complex Systems Faculty Publications and Presentations

'Systems theory' is familiar to many as the scientific enterprise that includes the study of chaos, networks, and complex adaptive systems. It is less widely appreciated that the systems research program offers a world view that transcends the individual scientific disciplines. We do not live, as some argue, in a post-metaphysical age, but rather at a time when a new metaphysics is being constructed. This metaphysics is scientific and derives from graph theory, information theory, non-linear dynamics, decision theory, game theory, generalized evolution, and other transdisciplinary theories. These 'systems' theories focus on form and process, independent of materiality; they are …

Systems Metaphysics: A Bridge From Science To Religion [Presentation], Martin Zwick

Complex Systems Faculty Publications and Presentations

'Systems theory' is familiar to many as the scientific enterprise that includes the study of chaos, networks, and complex adaptive systems. It is less widely appreciated that the systems research program offers a world view that transcends the individual scientific disciplines. We do not live, as some argue, in a post-metaphysical age, but rather at a time when a new metaphysics is being constructed. This metaphysics is scientific and derives from graph theory, information theory, non-linear dynamics, decision theory, game theory, generalized evolution, and other transdisciplinary theories. These 'systems' theories focus on form and process, independent of materiality; they are …

Understanding Imperfection, Martin Zwick

Complex Systems Faculty Publications and Presentations

Because of their inherent abstraction, systems ideas are not themselves sufficient for gaining scientific knowledge or solving practical problems, but they can be a source of insights into the universality of imperfection, insights which can contribute to a new scientific world view. Systems theory offers a metaphysics, or more precisely an ontology, of imperfection. Through it, we can heed Spinoza's injunction, “Not to lament, not to curse, but to understand.”

Strategic Meaning: Words As Tools Or Traps, Debra Blankenship

Anthós Journal (1990-1996)

Upon initial glance, Plato’s Cratylus appears to be a grand romp of words with Socrates’s wit front and center. But a closer examination of the text shows a deadly serious, carefully plotted battle by Socrates to establish his philosophical perspective as preeminent. Plato thus reveals, by the end of the dialogue, that the true battle that Socrates is waging is the struggle to establish what foundation knowledge shall be built upon.

Protagoras: Recollection Of Return, Roger Zemke

Anthós Journal (1990-1996)

The Homeric forms that Plato uses as a template for the Dialogues all contribute to a fictional recasting of the historical figure of Socrates as an epic Hero: the philosopher-king. This paper traces the idea of a recollection of return in the Protagoras as a means by which Plato creates this fictional image of Socrates. The traditional Greek notion of agon, with all its attendant functions and forms, helps Plato reveal a Socrates whose divine right as a philosopher-king would be the best hope for a return to the power and glory of Athens.

Dialectical Laws And Elementary Catastrophes, Martin Zwick

Complex Systems Faculty Publications and Presentations

In the newly developed Catastrophe Theory of Rene Thorn and E.C. Zeeman, it is possible to find mathematical interpretation of certain aspects of Hegelian and Marxist dialectics. Specifically, the three "classical" dialectical principles, (1) the transformation of quantity into quality, ( 2) the mutual interpenetration(or - the unity and struggle) of opposites, and (3) the negation of the negation, can be modeled using the seven "elementary catastrophe " given by Thom , especially the catastrophe known as the "cusp." Far from being an empty metaphysics or scholasticism, as critics have argued , these principles embody genuine insights into a class …

The Doctrine Of Experience In The Philosophy Of Jonathan Edwards, Puritan Divine, Joseph S. Trachtenberg

Dissertations and Theses

A number of basic themes suggest themselves as focal points for a study of the thought of Jonathan Edwards. The dissertation is an attempt to argue that experience is one of them, and that an attentive eye to the doctrine of experience will reveal it as the unifying theme of his philosophy. Specifically, at the center of Edwards' aesthetic and religious vision there lies a rich and profound sense of experience, and of the relation of all things to some form of perception.

The evidence is to be found in Edwards' extensive published and unpublished writings. Among the several editions …