Metaphysics Commons^™

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.

Nine Stories And The Society Of The Spectacle: An Exploration Into The Alienation Of The Individual In The Post-War Era, Margaret E. Geddy

College of Graduate Studies: Theses & Dissertations

This thesis analyzes the thematic links between three of J. D. Salinger’s short stories published in Nine Stories (“A Perfect Day for Bananafish,” “Down at the Dinghy,” and “Teddy”), ultimately arguing that it is a short-story cycle rooted in the quandary posed by the suicide of Seymour Glass. This conclusion is reached by assessing the influence of T. S. Eliot’s poem “The Waste Land” on these stories, something that is understood through the Marxist frame of Guy Debord’s The Society of the Spectacle.

St. Augustine And St. Thomas Aquinas On The Mind, Body, And Life After Death, Christopher Choma

Williams Honors College, Honors Research Projects

Historical and philosophical investigation of the thoughts of two of philosophy's most innovative Christian thinkers. The thesis primarily deals with the relationship between the mind and the body through the lenses of St. Augustine of Hippo and St. Thomas Aquinas. Thesis also includes theological discussions of life after death, and how one can be certain that the soul survives the corruption of the body.

Setting The Stage And Building Homes: Architecture Metaphors And Space In Donne's First Caroline Sermon, Alexander S. Laws

LSU New Orleans Theses and Dissertations

Through his use of "foundation" and "house" metaphors in his "First Sermon Preached to King Charles at St. James, 3 April 1625," John Donne discreetly presents his ideologies and principles before the new king, while simultaneously criticizing his contemporaries' misguided bickering over religio-political factions. This essay seeks to unpack the history surrounding, as well as the casuistical logic found within Donne's first sermon preached during the Caroline period, which both explicitly and implicitly addresses the foremost anxieties of the people of the changing age.

Divine Simplicity As A Necessary Condition For Affirming Creation Ex Nihilo, Chance Juliano

Electronic Theses and Dissertations

Proponents of the Doctrine of Divine Simplicity (DDS) have frequently argued that God must lack any temporal, physical, or metaphysical composition on the grounds that God’s existence would be dependent upon God’s parts. This avenue of discourse has been tried and trod so often that most detractors of DDS find it insufficient to demonstrate DDS. Additionally, objectors to DDS have often rejected the doctrine on the count of the heap of metaphysical (often Aristotelian or Neoplatonist) assumptions that one must make before one can even arrive at DDS. Within this essay I will offer an argument for DDS that is …

The Moral Argument, Existential Problems Of Evil, And A Non-Existential Alternative, Jonathan Smith

Senior Honors Theses

Within this paper, it is shown that certain ethical assumptions are implicit within the claim that certain kinds of evil exist. When taken in tandem with the moral argument for the existence of God, these assumptions can be arranged in such a way as to provide a contradiction. To avoid this contradiction, I posit a non-existential alternative to direct inductive arguments from evil, but the non-existential alternative gives rise to novel objections. When considering their respective ethical implications, both the existential and non-existential variations of direct inductive arguments fail. Since any direct inductive problem of evil must be either existential …

In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker

Perkins Faculty Research and Special Events

As an ethicist, and especially a theological ethicist, and more especially as a liberation theologian, what I most appreciate about Schubert M. Ogden’s “revisionary theology”* is his appreciation of Charles Hartshorne’s neoclassical theology, including especially panentheism (all-in-theos-ism), and his insistence that such appreciation is essential to adequately formulated theology and ethics, including liberation theology. And insofar as Ogden is contributing something essential to liberation theology, he might be called a neoclassical liberation theologian, or at least a wanna-be-helpful neoclassical theologian.

Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz

Comparative Philosophy

The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Mackie's Arguement For The Infinite Man, Abigail J. Basile

Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion

Theists and non-theists alike have toiled with the characteristics of the Judeo-Christian God and how they may or may not be contradictory with the existence of evil. Some philosophers, such as J. L. Mackie, have decided that God and evil cannot coexist, mainly because the existence of evil means that any God is unable to keep evil and suffering away from His beloved creation, and such a limited God is no God at all. But Mackie’s argument rests on flawed foundation. Mankind is necessarily finite because even the infinite God cannot do the logically impossible and create the infinite—nothing infinite …

The Quest Of Vision: Visual Culture, Sacred Space, Ritual, And The Documentation Of Lived Experience Through Rock Imagery, Aaron Robert Atencio

Graduate Student Theses, Dissertations, & Professional Papers

This document will approach the multifaceted concepts that arise through the study of rock art and the cultivation of culture and belief through vision. Through this document the audience will encounter conceptual ideas regarding belief systems, ritual, experience, cognition, sacredness, and space/landscape — and how these are all essential dynamics that take place in the processes that cultivate the Shoshone visual culture. This document will employ an anthropological lens on the mentioned subject matters, while also approaching these concepts with an interdisciplinary curiosity of how they intermingle; creating a cohesive experience that focuses on these processes which empowered these people[s] …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Millennial Culture And Epistemology: Exploring The Meaning-Making Discourse Of An Emerging Generation, Sophia Driscoll Gamber

Sociology Honors Papers

Millennial Culture and Epistemology takes a mixed methods approach to understanding the culture and epistemological processes of the current cohort of millennial undergraduate students at a small residential liberal arts college. The study first identifies specific trends in epistemological frameworks, ethics, and claimed spiritual/religious identities among a sample of undergraduate students and finds that students are commonly utilizing subjectivist epistemological frameworks that are built around cultural relativism and skepticism. The study then unpacks markers of undergraduate millennial culture as they relate to epistemology and finds that students’ stances on issues of community, social ethics and responsibility, religion, and spirituality are …

Ten Years Later: A Reply To A Reply From David Haugen And Bryant Keeling; Concerning Charles Hartshorne's Neoclassical Theology And Big Bang Cosmology, Theodore Walker

Perkins Faculty Research and Special Events

In the Fall 1993 issue of the journal Process Studies, David Haugen and L. Bryant Keeling offered a criticism of Charles Hartshorne’s neoclassical theology. In the same issue, this criticism was followed by Hartshorne’s less than one-page response, a response Theodore Walker judged to be seriously inadequate. In the Fall-Winter 2006 issue of Process Studies, Walker offered a neoclassical response to the Haugen-Keeling-Hartshorne discussion. In the Spring-Summer 2008 issue of Process Studies, Haugen and Keeling offered a reply to Walker. Ten years later, in April 2018, Walker offers this reply to the Haugen-Keeling reply.

At issue is …

Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker

Perkins Faculty Research and Special Events

Beyond the Copernican revolution, another scientific revolution is now in process. Inspired by Sir Fred Hoyle and others, this contemporary extension of the Copernican revolution is replacing biology conceived as exclusively Earth science with biology conceived as including study of stellar evolution and cosmic evolution. Furthermore, astrobiology, panspermia, and cosmic biology (Hoyle and Wickramasinghe) are advancing in ways consistent with natural theology, especially with panentheism. Some of this was anticipated and advocated by Alfred North Whitehead, Charles Hartshorne, and other philosophers of nature.

Is God The Necessary Being?, Bryce E. Hardy

Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion

This paper briefly presents and engages with four competing hypotheses as to the most plausible explanation for the beginning of the universe. After clarifying some terminology, I will first establish both scientific and philosophical reasons for accepting the notion of an absolute beginning over a past eternal universe. Next, I will interact with Lawrence Krauss’ two versions of “nothing” and speculation of a multiverse as possible suggestions for what that first cause might be. In response, I will demonstrate the logical inadequacy of this approach, and by extension all other non-metaphysical theories. Ultimately, I will determine that, due to the …

Retrieving Realism: A Whiteheadian Wager, Matthew T. Segall

International Journal of Transpersonal Studies

This essay argues that the organic realism of Alfred North Whitehead (1861-1947) provides a viable alternative to anti-realist tendencies in modern and postmodern philosophy since Descartes. The metaphysical merits of Whitehead’s philosophy of organism are unpacked in conversation with Hubert Dreyfus and Charles Taylor’s recent book Retrieving Realism (2015). Like Dreyfus and Taylor, Whitehead’s philosophical project was motivated by a desire to heal the modern epistemic wound separating soul from world in order to put human consciousness back into meaningful contact with reality. While Dreyfus and Taylor’s book succeeds in articulating the problem cogently, its still too phenomenological answer remains …

Gadgets And Grieving: A Chronological Analysis On The Ways In Which Advancements In Medical Technologies Have Altered The Grieving Process, Grace Mcnair

Dialogue & Nexus

Since the 1940s, both end-of-life care and advancements in medical technologies have expanded exponentially. This article explores the advancements in medical technologies and how these have altered the way that Western society grieves death. With the capabilities to prolong life, the family, the patient, and the medical team, all grieve the end of life in different ways. This article provides a chronological analysis of palliative care, hospice care, and various medical advancements. These changes in medicine are then paralleled with alterations in the bereavement process. This article explores historical narratives of Western society’s transformation of grief through the lens of …

Ecofeminism: The Path Towards Healing The Earth, Jamie Thompson

Dialogue & Nexus

The concept of the patriarchy, or any concept in which one group dominates another, is inseparable from the formation of human kind’s domination of nature. This domination of nature has led to the current the ecological crisis humanity faces. Those who deny climate change can admit to the massive amounts of pollution, trash, and deforestation. Despite this worsening economic crisis, those in power have been slow to react. Women can ultimately provide and lead the movement to solve this ecological crisis through the growing movement of Ecofeminism. In the philosophy of Ecofeminism, individuals recognize and reject western dualistic thinking that …

The Origins Of Morality, Paulina Sanchez

Dialogue & Nexus

In modern society, there exists a standard for moral conduct that seems to reign universal over many societies of people. Pinpointing the origins of morality, however, can become problematic because of how one approaches what morality is and what its purpose is in society. Psychologists may point out the social constructs and norms that allow for morality to unfold. Evolutionary biologists may give evidence of human-related species that have developed similar behavioral standards. A Christian theologian may look to scripture in explaining a Creator who ordained that all abide by the standards of conduct most pleasing to this deity. Which …

The Altruistic Self, Nathan Dougherty

Dialogue & Nexus

Altruism as a purely naturalistic phenomenon self-defeats the term altogether; however, theology also makes unsubstantiated claims that some behaviors are purely selfless. I will first define various conceptual forms of altruism and then offer explanations of the term from neurological, evolutionary and psychological investigations. Despite the position that altruism can be reduced to a fantastical impossibility bearing neither the arms of science nor theology, it is also a fallacy to separate it from a religiously derived supernatural altruism that carries no implications for the realm of morality.

The Evolutionary Theodicy Problem, Houston Schoonmaker

Dialogue & Nexus

Evolutionary theodicies attempt to explain how innocent suffering, death, and extinction seen throughout the evolutionary process of evolution can coincide with believing in a loving God. Since Darwin, scholars have questioned the importance of studying natural selection at such an intricate level. With the knowledge of natural selection, the fact that great suffering is witnessed across nature permits doubts in discussions regarding a benevolent God that created the universe. In this paper, I begin with background information about evolution, theodicy, and how they are related. I look at two major perspectives: the belief that evolution ameliorates the theodicy problem or …

Neuroscience, Materialism, And The Soul: Limit Questions, Jeremy M. Aymard

Dialogue & Nexus

In light of recent discoveries in neuroscience linking the mind to physical processes, Christian philosophers have resorted to a more materialistic view of the human person, using neuroscience as support for their view that an immaterial soul does not exist. In this essay, I will point out a major flaw in the logic for defending a materialistic view, argue that either a bipartite or tripartite view of the human person is more aligned with Scripture, and hopefully point towards a more reliable means for attaining truth regarding human nature and the soul.

Tolkien’S Sub-Creation And Secondary Worlds: Implications For A Robust Moral Psychology, Nathan S. Lefler

Journal of Tolkien Research

In his work, “On Fairy Stories,” J. R. R. Tolkien offers a detailed account of what he calls Sub-creation, along with the corresponding notions of Primary and Secondary Worlds. In this paper, I suggest that Tolkien’s concept of Sub-creation can be creatively appropriated in the realm of moral psychology and there applied to the fundamental relationship between self and other – or in Judeo-Christian terms, “I” and my neighbor. Through appeal to Tolkien’s thought and to the wider Christian theological tradition, and in constructive tension with the contemporary psychoanalytic attention to “intersubjectivity,” I attempt to elucidate the power and appropriate …

Beginner's Mind, Martin L. Benson

LSU New Orleans Theses and Dissertations

My art distills my relationship to spirituality, digital culture, and the practices and side-effects therein, into a simplified visual language. The work manifests in the form of paintings, drawings, and light sculptures. Meditation and mindfulness training are a large part of my influence and interests. I often wonder how mindfulness practice can be mirrored in my artwork, not only in my process for creating the work, but also with what the resulting imagery does for the viewer. My intention is to provide an art form that invites one to look and experience one’s own capacity to observe, without the need …

Volume 3 Editorial, Daniel Brannan

Dialogue & Nexus

No abstract provided.

Arminianism And Molinism On Divine Foreknowledge, Nathan S. Justice

Senior Honors Theses

Evidence is examined concerning the coherence of divine foreknowledge as defined by Arminianism and Molinism. Arminianism argues that God has complete and infallible knowledge of the future, and attempts to simultaneously maintain a strong view of libertarian freedom. Molinism agrees with the Arminian stance on foreknowledge and human freedom, but argues that middle knowledge must also be posited for God to have strong providential control over His creation. It is argued that Molinism better accounts for the biblical data and provides a more coherent theological and philosophical position, since Arminianism cannot provide a strong theory of providential control. Subsequently, a …

Mental Disease And Criminal Responsibility, Joseph T. Tinnelly, C.M.

The Catholic Lawyer

No abstract provided.

The Rhetoric Of Tyranny: Callicles The Rhetor And Nietzsche's Zarathustra, Greg Whitlock

Sophia and Philosophia

Here I will work through the rhetoric of tyranny as practiced by Callicles and as reflected in Nietzsche’s Zarathustra, in particular. In Part 2 it will be shown that Nietzsche’s account of Plato as the complex figure with a Socratic exterior but a latent alternative ego of the tyrant, arrived at an image consistent with E.R. Dodds’ later thesis. Callicles the rhetor, featured as a student of Gorgias, embodies this alter-ego. In Part 3 we find Callicles and Zarathustra shared very similar beliefs once they overcame shame and gained honesty. Indeed, Callicles expounded a number of propositions foundational to …

Cindy, Ken Clatterbaugh

Sophia and Philosophia

Cindy Norton sang loud in slightly accented Spanish. The song was “Perfidia” (“Wicked Woman”). She remembered the melody, and the Spanish language radio reminded her of the lyrics, although she could hardly hear the radio or herself above the grinding, popping, and rattling of her Volkswagen Rabbit. Her radio picked up only one station.