Metaphysics Commons^™

Appearance And Momentariness: The Nature Of Being Between Nāgārjuna, The Sarvāstivādins And Neo-Parmenidism, Federico Divino

Comparative Philosophy

In this article I will try to demonstrate the existence of points in common between the eternalist instances of Parmenidean philosophy and the Buddhist formulations made by some parts of the Abhidhamma, Nāgārjuna, and the Sarvāstivādins. These three philosophies have numerous points in common with Emanuele Severino’s formulations from the point of view of what is defined as neo-Parmenidism. The purpose of this article is to demonstrate that the points in common between these systems of thought are due to a basic affinity which, despite having led them to emphasize different themes, present similar reasoning and logical consequences, which allow …

Social Roles And Psychological Continuity: Developing A Confucian-Psychological Continuity Hybrid Account Of Personal Identity And Ontology, Sammuel Byer

Comparative Philosophy

In this paper, I delineate a variety of questions related to personal identity and ontology. I develop and compare the Confucian conception of the person and the view of the person developed throughout Derek Parfit’s work on personal identity and ontology. I will demonstrate that the Confucian conception of the person has numerous instructive similarities with Parfit’s work on personal identity, despite a number of differences. I argue, briefly, that this project is worthwhile as a piece of comparative philosophy. One of the final two sections of the paper develop a new hybrid account of personal identity and ontology that …

The 'I' In First-Person Thought And What Is Meant By Self-Knowledge, Aaron Morris

Graduate Theses and Dissertations

There has been a great deal of disagreement over what exactly it is that is being referenced by the first-person pronoun, ‘I.’ Immanuel Kant believed the ‘I’ associated with a thinking subject is just a formal representation of the substantially existing subject. This raises the question about whether or not ‘I’ is actually a referring expression? In this paper I explore two accounts from both sides of the debate which opens up a dialectical space for determining a positive answer for this question. On the one hand, ‘I’ is said to be a referring term for the speaker or utterer …

Placing God: Defining “Post-Christianity” For Contemporary Japanese Christians, Leryan Anthony Burrey

Master's Projects and Capstones

This work suggests that we consider a new, working definition of post-Christianity. This new paradigm is in response to Western Christian thought being too dominant a force that fails to take into enough account other global experiences— like those of Japanese Christians. These reflections are based on scholarly opinions claiming that Christianity is a “global culture,” and ultimately argues for more international inclusivity in Western Christian thought and institutions, especially regarding the Asia-Pacific. Moreover, this paper illuminates how iitoko dori allows Christian thought to peacefully coexist in Japan’s greater society. The research also explores specific Japanese cultural practices that make …

Nietzsche, Foucault, Power: A Study Of Paradox And Ontology In Nietzsche, Nicholas R. Ray

Honors Thesis

This thesis investigates a paradox at the heart of Nietzsche and utilizes Foucault as an instrument to understand this dilemma. The paradox is the synthesis of Nietzsche's doctrine of perspectivism and his ontological doctrine of the will to power. Put simply his doctrine of perspectivism says there can be no ontological facts yet Nietzsche articulates the will to power as an ontological matter of fact. This thesis explores the "First Essay" of Nietzsche's Genealogy of Morals to demonstrate the existence of this paradox. Further, I will conduct a Foucauldian cross-examination to further flesh out this paradox, where and why it …

Take Your Time, Terry A. Ratzlaff

School of Art, Art History, and Design: Theses and Student Creative Work

I see the world not as one seamless world but as a world composed of other worlds, built on top and within one another. They exist harmoniously, bound not by space but by time. In an instant I can move from one world into another where I can exist in two worlds simultaneously—in space, I am here. In time, I am there.

Worldmaking is a conceptual process of seeing connections and making distinctions within our lived reality.1 It is a process of dividing and organizing parts into collections that represent different narratives. Only through suitable arrangements can we handle vast …

The Dialectic Of Naturgeist In Hegel’S Anthropology: Soul, World, And Bodiliness, Jiho Oh

Electronic Theses and Dissertations

The primary concern of the “Anthropology” section in Hegel’s Encyclopedia of 1830 is the relationship between soul and body: how the soul gains an immediate, bodily existence through embodiment, why and how this immediate mode of the soul’s bodily existence is precarious, and how the soul becomes second nature by overcoming the immediate, bodily existence through habit, more precisely. Importantly, the “Anthropology” is the place in Hegel’s Encyclopedia system where the Philosophy of Nature ends, and the Philosophy of Spirit begins. The thematization of the soul-body relationship in the “Anthropology” is thus essentially framed by a broader, systematic problem concerning …

Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci

Comparative Philosophy

Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …

Being In The Place Of Possibility, Laura Domencic

MFA in Visual Arts Theses

This paper explores my art practice as a phenomenological search for understanding how to be in the world. It begins with a description of my practice as a way to access the place of possibility that exists between faith and doubt. I examine materiality in art making to encourage consideration of both the physical and temporal nature of experience and to find balance with the increasingly incorporeal experience of the digital world. I discuss the materials and processes of drawing, sewing, and printmaking within their historical contexts. This paper connects my practice with artists who consider the act of perception …

Elucidation And The Solipsism Of The Tractatus, Jacob Phillips

Theses/Capstones/Creative Projects

In Tractatus Logico-Philosophicus (TLP) of 1921, Ludwig Wittgenstein presents his metaphysical account of the logical structure of the world and language. He aims to establish the possibility of the connection between “pictures” of the world—including linguistic constructions as sentences—and the constituent elements of the world. The account Wittgenstein promotes yields, by his own admission, a form of solipsism. Underlying the difficulties in interpreting the details of Wittgenstein’s solipsism (which he does little to explicate), there is a fundamental tension between solipsism of any sort and a metaphysical account that relies on language, something which seems essentially shared and …

St. Augustine And St. Thomas Aquinas On The Mind, Body, And Life After Death, Christopher Choma

Williams Honors College, Honors Research Projects

Historical and philosophical investigation of the thoughts of two of philosophy's most innovative Christian thinkers. The thesis primarily deals with the relationship between the mind and the body through the lenses of St. Augustine of Hippo and St. Thomas Aquinas. Thesis also includes theological discussions of life after death, and how one can be certain that the soul survives the corruption of the body.

The Ontological Significance Of Consciousness, Corydon Diamond

CMC Senior Theses

Providing a wholly physical description of consciousness in nature is an elusive process. Unlike all other physical systems, consciousness seems to be explainable only if it is considered as non-physical. However, the arguments for a materialist view of consciousness, with consciousness prioritized as a process which creates imperfect dependence relations in reality, eliminates the need for a dualist understanding of reality. Through an explanation of imperfect dependence, materialist consciousness overcomes all relevant dualist arguments, while simultaneously retaining an epistemic gap, denying the conceivability of zombies, and providing convincing explanations of seemingly dualist positions in a materialist fashion.

I See God Everywhere, Jason Wright

Theses and Dissertations

I would like to share with you how I was able to shed my suffering skin for a life beyond my wildest dreams. My work is about the letting go, my work is about altering perception, my work is about exploring the depths of one’s psyche. My experience is there in every atom of my output and is there for the taking.

Blaise Pascal said “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.” I am not well-read in the works of Pascal, I became aware of this quote through HBO’s hit period drama …

The Reliable Revisionist, Caitlyn Schaffer

Philosophy: Student Scholarship & Creative Works

The present text explores how the topic of head and heart is much more complicated than one would expect, according to Paul Henne and Walter Sinnot-Armstrong, contributors of Neuroexistentialism. “Does Neuroscience Undermine Morality” aims at figuring out the problem of which moral judgments we can trust, judgments from one’s head (revisionism) or judgments from one’s heart (conservatism). My hypothesis suggests the opposite of the authors, I believe that if you are a revisionist, your first order intuitions are reliable. After setting the framework, I make three main arguments. (A.) If you are able to self-correct then you can identify errors …

Mentality And Fundamentality, Christopher D. Brown

Dissertations, Theses, and Capstone Projects

Extant well-considered problems with physicalism primarily come from two sources: philosophers of mind arguing that subjective experience does not fit into a physicalist world-picture, and metaphysicians trying to figure out the particular commitments of the view. I examine the thesis of physicalism in order to produce a clearer notion of the physical and to help straighten out physicalism’s entailments, while simultaneously providing a strategy for physicalists to sidestep well known anti-physicalist arguments concerning consciousness. This involves both a critical and a positive effort: on the critical side, I expose an issue with a popular way of understanding physicalism called “via …

Normative Pragmatic Selfhood: A Pragmatist Conception Of Value For Marginal Cases, Sam Noel Johnson

Graduate Theses and Dissertations

I develop a theory of personal ontology called normative pragmatic selfhood (NPS) to explain what persons are and how they are morally valuable. I also demonstrate the applicability of NPS theory by using it to assess the moral status of marginal cases in bioethical dilemmas. I begin by discussing the concept of intrinsic value and why it is problematic when it comes to persons. I then draw upon John Dewey’s theory of value, specifically the concept of growth, and Kant’s concept of humanity to show that persons are objectively yet extrinsically valuable. Next, I discuss and argue how the psychological …

Basic-Acceptance Teleosemantics, Esteban Withrington

Dissertations, Theses, and Capstone Projects

I propose an approach to naturalize semantics that combines the use-theory of meaning with teleosemantics. More specifically, I combine Horwich’s claim that the meanings of words are engendered by the acceptance of basic sentences that govern their deployment with the teleosemantic model, developed by Millikan, Papineau and Neander, according to which the meanings of symbols are related to functions determined by the history of their use and of the underlying biological mechanisms responsible for it.

Horwich’s account is general enough to offer plausible explanations of the meanings of all kinds of words and provides a plausible explanation of how meanings …

Thesis/Thesis Document 2, Jessamyn Plotts

Art Theses and Dissertations

Thesis/thesis document 2 explores the subversive power of the painted image, made by a physical performative act. Such acts are not confined to the production of the art object, but expand across the landscape, involving the minds, bodies, and things of culture adjacent to the making process. Following the thinking of Maurice-Merleau Ponty, Thesis/thesis document 2 understands painting not as the container of a finite, legible message, but as a physical platform for the conveyance of perceptual, personal, and experiential ambiguity. Made in this way, painted images offer a powerful alternative to the proliferation of propaganda and advertisement …

Pursuing Natural Unity, Consciousness Included, Rowen Cox-Rubien

Scripps Senior Theses

An ontological exploration of consciousness and how it is related to the body and other aspects of physical reality. Framed by David Chalmers' conception of "The Hard Problem", we begin from a physicalist perspective to discuss the problem of mental causation, which is the inquiry of how the mind communicates and interacts with the body. From here we examine the employment of identity reduction to functionalize and therefore physically explain mentality. We find that reductionist methods, the backbone of scientific investigation, do not work to explain conscious experience, because conscious experience is not quantifiable--it is qualitative. Thus we are left …

On Affect: Function And Phenomenology, Andreas Elpidorou

Faculty and Staff Scholarship

This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.

"Not A Simple Matter: Rejecting Materialism As A Solution To The Mind-Body Problem", Andrew Coyle, Steve Parchment Dr., Minh Nguyen Dr.

Posters-at-the-Capitol

"Not a Simple Matter: Rejecting Materialism as a Solution to the Mind-Body Problem"

By Andrew Coyle

Mentored by Dr. Steve Parchment and Dr. Minh Nguyen

Department of History, Philosophy, and Religious Studies Many scholars accept materialism as an adequate solution to the mind-body problem. However, acceptance of materialism creates more problems than it purports to solve. This poster provides a background to the mind-body problem. This poster explores materialism as a potential solution to the mind-body problem. After reviewing materialism, it is rejected as an adequate solution to the mind-body problem. The poster concludes by positing property dualism as an …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Thinking With Images, Ed Sarkis

Philosophy ETDs

This thesis argues that images are necessary for thinking. If this is true then the nature of images needs to be understood. The problem with many accounts of perception is assuming that representing what we see is a matter of accurate depiction. The problem is solved by attending to the skills of visual discernment rather than judgments about those perceptions. My approach is both historical and analytic. Aristotle, Hume, and Wittgenstein give accounts of perception which are critically discussed. The notion that an image is a copy is rejected by showing how complicated and indeterminate that relation is. Images have …

Profanation, Tsahi Zac H. Hacmon

Theses and Dissertations

This paper attempts to provoke an Israeli American dialogue that comes through profanity of conventional architecture. I am creating this dialogue by displaying two main subjects in proximity to each other: border architecture from Israel and institutional architecture or non-places in New York.

In The Mind Of The Machine, Marcia Yang

CMC Senior Theses

As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …

The New Mechanical Philosophy, Stuart Glennan

Philosophy, Religion, and Classics

The New Mechanical Philosophy argues for a new image of nature and of science--one that understands both natural and social phenomena to be the product of mechanisms, and that casts the work of science as an effort to discover and understand those mechanisms. Drawing on an expanding literature on mechanisms in physical, life, and social sciences, Stuart Glennan offers an account of the nature of mechanisms and of the models used to represent them. A key quality of mechanisms is that they are particulars - located at different places and times, with no one just like another. The crux of …

In Memoriam: Richard Lane Tieszen (1951-2017)

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Contents Page

Comparative Philosophy

No abstract provided.

Vol 8 No 2 Information Page

Comparative Philosophy

No abstract provided.