Metaphysics Commons^™

The Biopolitical Unconscious: Not-All Persons Are Political, Ross G. Shields

Media and Cultural Studies Honors Projects

It is a tenet of post-structuralist theory that discursive series fail in their attempts to constitute themselves as totalities. A system can fail in two distinct ways—from Kant’s dynamic and mathematic failures of reason, to Jacques Lacan’s equation of the two failures of language with the two failures (male and female) of sex. Biopolitical theory offers the most recent account of failure and collapse, now on the geopolitical scale. Given that the biopolitical subject too is sexed, this thesis asks the question: How does biopolitics fail? Franz Kafka’s aborted novels offer a premonition to a possible answer.

How Greek Tragedy Inspired Friedrich Nietzsche's Philosophy From "The Birth Of Tragedy" To "Ecce Homo", Marc Le Voir

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann

Faculty Works

This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle to find a place for Kierkegaard within the world of objective knowledge is an allegory. It mirrors Sartre's struggle …

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Rethinking Reverence For Life, Mike W. Martin

Philosophy Faculty Articles and Research

Albert Schweitzer’s ethics of reverence for life is more complex and interesting than first appears. It contains themes relevant to contemporary environmental ethics, including a virtue-ethics approach that emphasizes personal responsibility and tolerance, empathy for living organisms, and the fundamental unity of life. Not surprising, then, Schweitzer has recently been acknowledged for pioneering a biocentric (life-centered) ethical theory.

At the same time, Schweitzer’s ethic has four unpalatable features: pantheism, anthropomorphism, excessive subjectivity, and guilt mongering. I trace these features to the metaphysical framework in which Schweitzer develops his ideal of reverence for life. I also show how the framework can …