Open Access. Powered by Scholars. Published by Universities.®
- Keyword
-
- Nietzsche (13)
- Heidegger (5)
- Hermeneutic Philosophy of Science (3)
- Aristotle (2)
- Continental Philosophy of Science (2)
-
- Critical Theory (2)
- David Hume (2)
- Death (2)
- Empedocles (2)
- Eros (2)
- Friedrich Nietzsche (2)
- Heisenberg (2)
- Hermeneutics (2)
- Husserl (2)
- Hölderlin (2)
- Lucian (2)
- Martin Heidegger (2)
- Parody (2)
- Poetry (2)
- Quantum mechanics (2)
- Schopenhauer (2)
- Style (2)
- Zarathustra (2)
- " War (1)
- "Letter on Humanism (1)
- AIDS/HIV; Demarcation problem; Pseudoscience (1)
- Abstractionism (1)
- Absurdity (1)
- Academic publishing (1)
- Actor (1)
- Publication Year
- Publication
- Publication Type
Articles 31 - 35 of 35
Full-Text Articles in History of Philosophy
Between Hölderlin And Heidegger: Nietzsche’S Transfiguration Of Philosophy, Babette Babich
Between Hölderlin And Heidegger: Nietzsche’S Transfiguration Of Philosophy, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Future Philology! By Ulrich Von Wilamowitz-Moellendorff - Translated By G. Postl, B. Babich, And H. Schmid, Babette Babich
Future Philology! By Ulrich Von Wilamowitz-Moellendorff - Translated By G. Postl, B. Babich, And H. Schmid, Babette Babich
Articles and Chapters in Academic Book Collections
Ulrich von Ulrich von Wilamowitz-Möllendorff's
FUTURE PHILOLOGY! a reply to FRIEDRICH NIETZSCHE’S Ordinarius Professor of Classical Philology at Basel „birth of tragedy“
Translated by Gertrude Postl, Babette E. Babich, and Holger Schmid (Greek and Latin translations by Babette Babich and Holger Schmid. Additional corrections to the Greek by James I. Porter and Alexander Nehamas)
Nietzsche And Eros Between The Devil And God’S Deep Blue Sea: The Problem Of The Artist As Actor–Jew–Woman, Babette Babich
Nietzsche And Eros Between The Devil And God’S Deep Blue Sea: The Problem Of The Artist As Actor–Jew–Woman, Babette Babich
Articles and Chapters in Academic Book Collections
In just one aphorism in The Gay Science, Nietzsche arrays “The Problem of the Artist” in a complex, highly reticulated constellation. Addressing every member of the excluded grouping of disenfranchised “others,” Nietzsche turns to the destitution of a god of love keyed to the self- or inward-turning absorption of the human heart. His ultimate and irrecusably tragic project to restore the innocence of becoming requires the affirmation of the problem of suffering as the task of learning how to love. Nietzsche sees the eros of art as what can teach us how to make things beautiful, desirable, lovable in the …
Complementarity And The Scientific Method: A Criticism, Patrick A. Heelan
Complementarity And The Scientific Method: A Criticism, Patrick A. Heelan
Research Resources
In this chapter "Conplementarity and the Scientific Method" of his Quantum Mechanics and Objectivity, Heelan argues that the philosophy of complementarity, although successful in providing physicists with a common language with which to describe quantum phenomena, also contains a theory about scientific method and about human knowing which is open to criticism. Heelan here criticises the following points arising out of the philosophy of complementarity: psycho-physical parallelism; the view that quantum mechanical properties are to be defined classically; and the perturbation theory of measurement. In the course of the criticism, he elaborates the distinction between two types of concepts …
Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan
Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan
Research Resources
This chapter contains a study of Heisenberg's views of the ontological content of quantum mechanics from I925 until the present day. During the quantum revolution of I925, he began by accepting a Berkeley-type empiricism in which the reality of a quantum mechanical system was reduced to that of a set of observation events, which were, however, acausally connected and in consequence did not constitute a stable phenomenal object of experimental knowledge. After 1955, he professed a modified form of Kantian philosophy whose starting point was the existence of universal and necessary scientific laws. Those universal and necessary scientific laws from …