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Articles 1 - 6 of 6
Full-Text Articles in Epistemology
Lighting The Way Of The Learner: Towards A Social Virtue Epistemology In Aḥmad Al-Ṣaghīr’S The Faqīh’S Lantern, Amani Khelifa
Lighting The Way Of The Learner: Towards A Social Virtue Epistemology In Aḥmad Al-Ṣaghīr’S The Faqīh’S Lantern, Amani Khelifa
Electronic Thesis and Dissertation Repository
This thesis offers an original translation and analysis of a West African didactic poem in Islamic ethics and law, by the Mālikī-Ashʿarī Mauritanian scholar Aḥmad al-Ṣaghīr (d. 1272 AH/1856 CE) called The Faqīh’s Lantern (Miṣbāḥ al-Faqīh). In addition to the critical translation, I examine the poem thematically through the lens of social virtue epistemology. Chapter 1 sketches the background of the text and author, positioning the author historically as a product of a rich scholarly and pedagogical tradition while noting Mauritania’s contemporary place in the North American Muslim imagination. Chapter 2 is the translation of the text, making …
The Fall And Rise Of Bengali Muslim Conciousness: Conceptualising The Identity Of The Bangla Universal, Habib Khan
The Fall And Rise Of Bengali Muslim Conciousness: Conceptualising The Identity Of The Bangla Universal, Habib Khan
Theses and Dissertations
The emergence of modern-nation states saw the end of the empirical era of exploitation and exercise of inherent racist tendencies towards the 'other'. However, the effect of that colonial system is still ever-present in the creation and governance of these newly independent states. While every new state aims to be 'modern', they adopt the international legal framework of the West as their own - a system they had initially wanted to escape. The concept of Muslim universality in the form of the ummah should have freed Pakistan from the shackles of its former colonial masters. Instead, this phenomenon was replaced …
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
Comparative Philosophy
Following Aristotle, al-Farabi divides philosophy into theoretical and practical each of which requires some specific methodology both in interpretation and cognition. Based on this division, there may arguably be four methodologies for four parts: 1) cognition of theoretical philosophy 2) interpretation of practical philosophy 3) cognition of practical philosophy 4) interpretation of practical philosophy. This paper focuses on the last one: the methodology of interpreting practical philosophy. Al-Farabi has an undeniably significant contribution to practical philosophy as a commentator on Greek philosophy and as a founder. In this paper, I investigate how al-Farabi (870-950 AD) read classical practical philosophy to …
On Types Of Certainty: From Buddhism To Islam And Beyond, Michael Chase
On Types Of Certainty: From Buddhism To Islam And Beyond, Michael Chase
Comparative Philosophy
Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty (al-yaqīn). Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī (late 9th-early 10th centuries), the notion of yaqīn was gradually systematized into the three-level hierarchy of “knowledge or science of …
Knowledge Through Divine Light: Ghazali’S Notions Of Mystical Cognition, Maisara Maasoum Marzouk
Knowledge Through Divine Light: Ghazali’S Notions Of Mystical Cognition, Maisara Maasoum Marzouk
The Undergraduate Research Journal
Illumination, or knowledge through divine light, is a type of mystical cognition that Abu Hamid Ghazali regarded to be the cause of his rescue from his famous skeptical crisis. According to him, this type of divine knowledge is the apex of knowledge, to which all other sciences are subordinate. The receptive organ of this knowledge is the heart, a divine and cognitive subtlety that is distinct though related to the physical heart. Such is done by removing the veils that obstruct divine light from reaching it by means of the science of unveiling. The disclosure of knowledge that occurs once …
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Comparative Philosophy
In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …