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Full-Text Articles in Epistemology
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
Comparative Philosophy
Following Aristotle, al-Farabi divides philosophy into theoretical and practical each of which requires some specific methodology both in interpretation and cognition. Based on this division, there may arguably be four methodologies for four parts: 1) cognition of theoretical philosophy 2) interpretation of practical philosophy 3) cognition of practical philosophy 4) interpretation of practical philosophy. This paper focuses on the last one: the methodology of interpreting practical philosophy. Al-Farabi has an undeniably significant contribution to practical philosophy as a commentator on Greek philosophy and as a founder. In this paper, I investigate how al-Farabi (870-950 AD) read classical practical philosophy to …
On Types Of Certainty: From Buddhism To Islam And Beyond, Michael Chase
On Types Of Certainty: From Buddhism To Islam And Beyond, Michael Chase
Comparative Philosophy
Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty (al-yaqīn). Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī (late 9th-early 10th centuries), the notion of yaqīn was gradually systematized into the three-level hierarchy of “knowledge or science of …
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Comparative Philosophy
In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …