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2019

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Articles 31 - 36 of 36

Full-Text Articles in Comparative Philosophy

Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong Jan 2019

Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong

Comparative Philosophy

This article is designed to offer a phenomenological reading of Wang Yang-ming’s (王陽明) doctrine of ge-wu (格物), which, as a part of Wang radical reading of The Great Learning (Da-Xue 大學), distinguishes his doctrine from that of Zhu Xi (朱熹). Wang argues that ge-wu, as rectifying things, is the same process with the act of cheng-yi (誠意), in which yi (意) and wu (物) form a relation of intentionality in Edmund Husserl’s sense. Since for Wang, what can be made sincere are emotional yi such as liking and disliking, Husserl's phenomenology on emotional intentionality …


Apophatic Community: Yannaras On Relational Being, Fred Dallmayr Jan 2019

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …


Editor's Words, Bo Mou Jan 2019

Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.


Japanese-English Translation: Nishida Kitarō—Self-Determination Of The Expressive Self (May 1930), Christopher Southward Jan 2019

Japanese-English Translation: Nishida Kitarō—Self-Determination Of The Expressive Self (May 1930), Christopher Southward

Comparative Literature Faculty and Student Scholarship

Excerpt of working translation of 「表現的自己の自己限定」、西田幾多郎著. Source: 『西田幾多郎全集』、第五巻 (第一回配本)。東京、株式会社岩波書店、二〇〇二年一一月二七日。ページ 十一〜六十七。[The Complete Works of Nishida Kitarō, Vol. 5 (1st edition). Tokyo: Iwanami Shoten, Nov. 27, 2002. Pages 11-67].


Placing The Stateless Refugee: A Philosophy Of Statelessness, Nationality, And Rights, Ruby J. Gould Jan 2019

Placing The Stateless Refugee: A Philosophy Of Statelessness, Nationality, And Rights, Ruby J. Gould

Honors Theses

In this thesis, I many related questions regarding the fluctuating relationships between national communities and outsiders, specifically in the case of refugees and stateless peoples. After discussing the meanings of these terms, such as the definition and identities of the refugee and the nation-state, I delve into a philosophical examination of individual rights, particularly rights that are defended by nation-states, and the relationships between national communities and those existing outside of those communities whose lives may depend on their acceptance into a nation-state. I philosophically outline the likely experiences of refugees as they are faced with statelessness, including what forces …


Applying Gadamer: An Evaluation Of Interpretations Of The Confucian Analects By Different Schools Under The Light Of Gadamerian Hermeneutics, Yifeng Xu Jan 2019

Applying Gadamer: An Evaluation Of Interpretations Of The Confucian Analects By Different Schools Under The Light Of Gadamerian Hermeneutics, Yifeng Xu

Senior Independent Study Theses

This thesis attempts to analyse and evaluate several interpretations of the Confucian Analects under the light of Gadamerian hermeneutics. In chapter 1, I explicate Gadamerian hermeneutics and analyse Gadamer’s hermeneutical view. In chapter 2, I introduce a challenge to Gadamer’s theory regarding the problem of objectivity, give Gadamer a limited defence, and then reconstruct Gadamerian hermeneutics in order to answer the challenge. Chapter 3 deals with some further concerns about the application of Gadamerian hermeneutics in terms of evaluating interpretations. Chapter 4 and 5 are spent on analysing two groups of interpretations of the Confucian Analects as well as the …