Philosophy Commons^™

Politics And Philosophy In Aristotle's Critique Of Plato's Laws, Kevin M. Cherry

Political Science Faculty Publications

Whether on matters of politics or physics, Aristotle's criticism of his predecessors is not generally considered a model of charitable interpretation. He seems to prefer, as Christopher Rowe puts it, "polemic over accuracy" (2003, 90). His criticism of the Laws is particularly puzzling: It is much shorter than his discussion of the Republic and raises primarily technical objections of questionable validity. Indeed, some well-known commentators have concluded the criticisms, as we have them in the Politics, were made of an earlier draft of the Laws and that Plato, in light of these criticisms, revised the final version. I hope …

Phronesis After Situationism, Edward C. Dubois

Legacy Theses & Dissertations (2009 - 2024)

Situationism, as put forward by John Doris' Lack of Character (2002) and several short articles by Gilbert Harman (2003, 2000, 1999), is the philosophical position that is skeptical of the existence of robust character traits of the kind that Aristotle described. Situationism posits that human beings lack robust character traits and are too easily made overconfident in their own behavioral abilities. Reams of social psychological data suggest that such 'thick' character traits do not exist. Doris and Harman suggest that subtle and potentially irrelevant situational cues may easily influence behavior. Moreover, situational pressures may cause people to deviate from expected …

Circular Justification And Explanation In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

Abstract Aristotle’s account of epistēmē is foundationalist. In contrast, the web of dialectical argumentation that constitutes justification for scientific principles is coherentist. Aristotle’s account of explanation is structurally parallel to the argument for a foundationalist account of justification. He accepts the first argument but his coherentist accounts of justification indicate that he would not accept the second. Where is the disanalogy? For Aristotle, the intelligibility of a demonstrative premise is the cause of the intelligibility of a demonstrated conclusion and causation is asymmetric. Within the Posterior Analytics itself, Aristotle does not account for this, but elsewhere he develops the resources …

Disciplinary Permeations: Complicating The "Public" And The "Private" Dualism In Composition And Rhetoric, Erica E. Rogers

Department of English: Dissertations, Theses, and Student Research

As Composition and Rhetoric rose in disciplinary status and academic legitimacy the discourse practice of negation, the positioning of texts in oppositional binaries that set the “new” over the “old,” the “novel” over the “familiar,” became embedded in academic tradition, seeming to be an inherited part of scholarship instead of an individual’s rhetorical choice and deliberate ethos strategy. Negation, when one idea or set of ideas constructed by another is critiqued, advocated, and/or redeveloped by another scholar, is a discourse practice firmly established in the Rhetorical Tradition as part of Socratic dialogues, reappears in “modern rhetoric”, and remains today as …

Not To Be: Modality Without Possible Worlds, Samuel Girwarnauth

The Hilltop Review

For many with broadly Aristotelian intuitions the Humean usurpation of work in philosophy is a frustrating landscape. This is most obviously demonstrated in the arena of the metaphysics of modality, and talk of "possible worlds" specifically. Famously, the Humean denial of necessary connections in the world has led to the most strongly defended thesis on modality to date: the extreme modal realism (EMR) of David Lewis. Pace Lewis, actualism ought to be the preferred position, but whose version, which actuality? The thrust of this paper shall be to argue that the truth makers, or grounding, for modal claims are not …

Sifting The Commonplace: Topoi And The Grounds For Argument In Classical And Modern Rhetoric, Daniel Verlo Cutshaw

English Theses & Dissertations

This dissertation is a reminder that how we consider reasoning to work and its end is very much bound up with how we think about people, what they are, what they can be, and how they do and should live together. Part of the end of the human being is to understand, to understand the Good or God and thus understand herself and her relation to others and her obligation to others; this is something we see in Aristotle's somewhat-spiritual understanding of Ethics and the Human Being. Focusing on reasoning (and its connection to being) in general, instead of accenting …

Politics And Heidegger: Aristotle, Superman, And Žižek, Babette Babich

Articles and Chapters in Academic Book Collections

This essay discusses Heidegger's thinking on the political and technology in the context of metaphysics in an age that is increasingly directed to both technology and the imaginary or the virtual. The context of Aristotelian phronesis is traced back to Aristotle's youth in Macedonia and the circumstance of war and world conquest, to the allure of a comic book character (that would be the Action Comic's figure of Superman) and the cinematic seduction of a pair of eyeglasses to conclude with a review of Latour's network actants and Žižek on Marxism (and Occupy Wall Street).

[Introduction To] Plato, Aristotle, And The Purpose Of Politics, Kevin M. Cherry

Bookshelf

In this book, Kevin M. Cherry compares the views of Plato and Aristotle about the practice, study, and, above all, the purpose of politics. The first scholar to place Aristotle's Politics in sustained dialogue with Plato's Statesman, Cherry argues that Aristotle rejects the view of politics advanced by Plato's Eleatic Stranger, contrasting them on topics such as the proper categorization of regimes, the usefulness and limitations of the rule of law, and the proper understanding of phronēsis. The various differences between their respective political philosophies, however, reflect a more fundamental difference in how they view the relationship of …

Virethics And The Problem Of Aging, Robert Edward Mongue

Electronic Theses and Dissertations

It seems wrong that a theory of a good life, well-being, or flourishing would be unable to accommodate those normal changes that distinguish natural aging and dying processes from external forces which truly do impede life. I argue in this paper that several versions of contemporary virethics, which depend heavily on a theory of the good life, suffer from this very defect. I examine the difficulties experienced by contemporary Aristotelian-based virethics in accommodating natural aging into well-being and flourishing lives, and ask whether those difficulties are intrinsic to Aristotle's theory itself. I examine Aristotle's theory in the context of its …

Soul And Elemental Motion In Aristotle’S Physics Viii 4, Errol G. Katayama

Philosophy and Religion Faculty Scholarship

By defending the following views – that Aristotle identifies the generator and perhaps the obstacle remover (in an extended sense) as an essential cause of the natural sublunary elemental motion in Physics VIII 4; that this view is consistent with the view of Physics II 1 that the sublunary simple bodies have a principle of internal motion; and that the sublunary and the celestial elements have a nature in the very same way – I shall offer what has so far eluded Aristotelian commentators: a consistent interpretation of Aristotle's theory of the natural motions of the sublunary and also the …

Reason And Necessity: The Descent Of The Philosopher Kings, Damian Caluori

Philosophy Faculty Research

One of the reasons why one might find it worthwhile to study philosophers of late antiquity is the fact that they often have illuminating things to say about Plato and Aristotle. Plotinus, in particular, was a diligent and insightful reader of those great masters. Michael Frede was certainly of that view, and when he wrote that '[o]ne can learn much more from Plotinus about Aristotle than from most modern accounts of the Stagirite', he would not have objected, I presume, to the claim that Plotinus is also extremely helpful for the study of Plato. In this spirit I wish to …

Aristotle's Pluralistic Realism, Devin Henry

Data and Test Instruments

In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities and differences in ways that subserve the explanatory context. Since the explanatory aims of zoology are diverse and variegated, …

On The Incompatibility Of Political Virtue And Judicial Review: A Neo-Aristotelean Perspective, Ralph F. Gaebler

Articles by Maurer Faculty

Part I of this essay outlines a neo-Aristotelean theory of political virtue, an instance of virtue generally, that serves as the basis of excellent citizenship in the polis. As such, political virtue contributes its share to the achievement of eudaimonia, or the fulfillment of an individual’s natural, human function. In fact, political virtue is especially important because people are political beings, i.e. they seek the good most comprehensively in the context of association with others. Therefore, Aristotle describes politics as the master science of the supreme good, because politics orders the community of the polis and thereby establishes the norms …

Friendship In Aristotle's Nicomachean Ethics, Jason Ader

A with Honors Projects

An analysis of Aristotle's views on friendship including research.

The Role Of Nature In John Muir's Conception Of The Good Life, Randy R. Larsen

Antioch University Dissertations & Theses

Aristotle says our best moral guidance comes from considering the lives of exemplary individuals. I explore John Muir, as an exemplar of environmental virtue, and consider the role of Nature in his conception of the good life. I argue his conception consists of a web of virtue including various goods, values, and virtues. I suggest three virtues are cardinal: attentiveness, gratitude and reverence. I explore how Muir cultivated these virtues in Nature.

I argue Muir sought freedom from a popular conception of the good life, grounded in the gilded age values of money and materialism, and was sensitive to the …

The Virtuoso Human: A Virtue Ethics Model Based On Care, Frederick Joseph Bennett

USF Tampa Graduate Theses and Dissertations

The goal of this thesis is to develop the foundation and structure for a virtue ethics theory grounded in a specific notion of care. While there has been a recent revival of interest in virtue ethics theory, the theory has its roots in Aristotle's work as well in the medieval writings of Thomas Aquinas. Aquinas worked out many of Aristotle's ideas in much more detail. However, while Aquinas offers a very rich and compelling ethical theory, it is problematic because it is very tightly wrapped in his theology. A key component in Aquinas's theory is charity. Charity is one of …

Friendship And Fidelity: An Historical And Critical Examination, Joshua Walter Schulz

Dissertations (1934 -)

Aristotle considers friendship the greatest external good, one integral to the attainment of happiness. However, while Aristotle limits distrust to what he calls imperfect forms of friendship, subsequent philosophers have stressed our uncertainty regarding the benevolence, beneficence and loyalty we may expect of friends. They do so in part because overcoming this uncertainty requires the exercise of the virtues of trust and loyalty if our friendships are to survive intact.

For example, insofar as Aquinas holds that we cannot scrutinize the wills of others - thus inviting uncertainty regarding their present and future conduct - he argues that friendship requires …

Aristotle On Pure And Simple Stuff, Tiberiu Popa

Scholarship and Professional Work - LAS

A view that has been entertained traditionally by Aristotelian scholars is that the four simple bodies in the sublunary world (earth, water, air, and fire) cannot exist independently; a consequence of this view is the general belief that all homoeomers or uniform bodies have to be compounds. i would like to suggest that, while Aristotle consistently maintains that the four basic opposites (hot, cold, moist, dry) cannot exist independently, this is not always the case with the four simple bodies. My central claim is that Meteorology IV – Aristotle’s ‘chemical treatise’ – provides evidence that, contrary to the traditional interpretation …

Aristotle And The Importance Of Virtue In The Context Of The Politics And The Nicomachean Ethics And Its Relation To Today, Kyle Brandon Anthony

Honors Theses

While much of Aristotle's works are preserved in various volumes, two of his famous works are the Nichmachean Ethics and the Politics, both of which contain a rich compilation of ethical and political thought. In the Ethics, Aristotle describes a thorough understanding of ethical and intellectual virtue. By pursuing these virtues, Aristotle argues that a person can achieve a life of fulfilling happiness. The ideal polis as described in the Politics serves as a place where the virtuous life is attained in the best manner.Citizens who pursue virtue make the polis better, and the rulers that guide the polis ensure …

On Perfect Friendship: An Outline And A Guide To Aristotle's Philosophy Of Friendship, Kristen Psaty

Honors Theses

Providing insight into such timeless questions as: What is friendship? Are the best friends similar or dissimilar? and Does having friends make you a better person?, the paper addresses the importance of friendship for Aristotle, but also for the modern reader as well. A topic of special philosophical concern, Aristotle (384-322 B.C.) considered friendship to be necessary in achieving a virtuous and fulfilling life. Consequently, he wrote more about friendship than any other virtue he presented. This paper lays the foundation for understanding Aristotle’s philosophy of friendship as well as its position within his larger moral schema. The image of …

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

Machiavellian Heroes Through The Prism Of Aristotle, Robert Acosta

Open Access Theses & Dissertations

This Thesis examines the relationship between the political philosophies of Machiavelli and Aristotle. It hypothesizes that Machiavelli incorporates three fundamental premises of Aristotle's political philosophy: 1. Politics is the master science 2. Man is a political animal 3. Aristotle's conception of human nature. In order to test the hypoThesis the Thesis utilizes case studies in the form of Machiavelli's four excellent men (Theseus, Romulus, Cyrus, and Moses) that are named explicitly in Chapter VI of The Prince . It is concluded that there is an element of Aristotle's fundamental political philosophy that is incorporated by Machiavelli. This relationship is often …

Will As Commitment And Resolve: An Existential Account Of Creativity, Love, Virtue, And Happiness, John Davenport

Philosophy & Theory

In contemporary philosophy, the will is often regarded as a sheer philosophical fiction. In Will as Commitment and Resolve, Davenport argues not only that the will is the central power of human agency that makes decisions and forms intentions but also that it includes the capacity to generate new motivation different in structure from prepurposive desires.

The concept of "projective motivation" is the central innovation in Davenport's existential account of the everyday notion of striving will. Beginning with the contrast between "eastern" and "western" attitudes toward assertive willing, Davenport traces the lineage of the idea of projective motivation from …

On The (In)Consistency Of Aristotle's Philosophy Of Time, Tiberiu Popa

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s mind-dependence theory of time is considerably more than an eccentric afterthought formulated in a short passage, as many believe; rather, it is firmly anchored in Physics IV, especially in Ch. 11. A number of formulations that may seem purely epistemic or propaedeutic in nature do in fact have ontological significance, pointing to the fact that time’s existence hinges crucially on our capacity to perceive change. Aristotle seems to be echoed in crucial respects by contemporary theories of time, notably by A. Grünbaum’s.

How Sexist Is Aristotle's Developmental Biology?, Devin Henry

Data and Test Instruments

No abstract provided.

Aristotle, Females & Wind Eggs, John Thorp

Philosophy Presentations

No abstract provided.

Universals And Particulars: Aristotle's Ontological Theory And Criticism Of The Platonic Forms, Brad Vezina

Undergraduate Review

No abstract provided.

Aristotelian Privacy: Perfectionism, Pornography, And The Virtues Of The Polis, G. Scott Davis

Religious Studies Faculty Publications

In the United States privacy is a hot topic, not least because of the current administration's desire to have unbridled access to its citizens' overseas conversations. But in what follows I do not plan to deal directly with any legal or policy concerns. Instead, I am interested in the philosophical foundations,- if any there be, of privacy as something to which individuals and other groups may be entitled. Because much of the discussion of "privacy rights" has revolved around matters sexual, I shall key the discussion to individual access to sexually explicit publications and what limits, if any, moral reflection …

Reply To Amnon Reichman, Martha Nussbaum

Journal of Legal Education

No abstract provided.

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …