Philosophy Commons^™

Aristotle On The Mechanisms Of Inheritance, Devin Henry

Data and Test Instruments

In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of ‘‘movements’’ which are derived from the various ‘‘potentials’’ of its nature (the internal principle of change that initiates and controls development). These ‘‘movements,’’ I suggest, function as specialized vehicles for com- municating the parts of the parent’s heritable form during …

Aristotle’S Worst Idea, John Thorp

Philosophy Presentations

No abstract provided.

Can Corporations Be Morally Responsible? Aristotle, Stakeholders And The Non-Sale Of Hershey, Steven Gimbel

Philosophy Faculty Publications

Stakeholder theory is a significant development in the drive to provide a foundation for intuitions concerning the moral responsibility connected to corporate decision making. The move to include the interests of workers, consumers, the communities and biological environment in which the corporations instantiations are located run counter to the view in which stakeholders' interests are paramount. The non-sale of the Hershey Foods company to Wrigley was the ultimate result of a massive call by stakeholders to put other interests before stakeholder financial stakes, yet the discussion was notably not held in terms of stakeholder theory. Rather, the discussion was explicitly …

Argument, Political Friendship And Rhetorical Knowledge: A Review Of Garver's "For The Sake Of Argument", Francis J. Mootz Iii

Scholarly Works

Gene Garver's recent book, "For the Sake of Argument: Practical Reasoning, Character and the Ethics of Belief" (U. Chicago Press, 2004), responds to the dilemma at the core of contemporary legal theory. Garver incisively describes why legal reasoning is viewed either as impotent or dangerous. Reason appears impotent in the legal context to the extent that we maintain its rigor by limiting its scope to dialectical demonstration; it appears dangerous to the extent that we free reason from having to provide definitive answers. Garver looks to Aristotle for a solution. To deal with the inadequacies of the accounts of practical …

Natural Justice, Lawrence B. Solum

Georgetown Law Faculty Publications and Other Works

Justice is a natural virtue. Well-functioning humans are just, as are well-ordered human societies. Roughly, this means that in a well-ordered society, just humans internalize the laws and social norms (the nomoi)--they internalize lawfulness as a disposition that guides the way they relate to other humans. In societies that are mostly well-ordered, with isolated zones of substantial dysfunction, the nomoi are limited to those norms that are not clearly inconsistent with the function of law--to create the conditions for human flourishing. In a radically dysfunctional society, humans are thrown back on their own resources--doing the best they can in …

A Philosophical Inquiry Into The Development Of The Notion Of Kalos Kagathos From Homer To Aristotle, Geoffrey Coad

Theses

In this thesis, I shall attempt to show that the Greeks believed in the ideal of a marriage between the beautiful and the good. This important philosophical ideal rests upon the premise that beauty depends upon function, behaviour and the intention of the agent. It is the anti-modernist position. This notion known to the ancient Greeks as kalos kagathos, which dates back to the times of Homer, seems to have been forgotten in our times. This study will trace the development of this ideal from Homer to Aristotle. This world view differs from the one we have come to understand …

The Species-Norm Account Of Moral Status, Scott Wilson

Philosophy Faculty Publications

Many philosophers have argued against Singer’s claim that all animals are equal. However, none of these responses have demonstrated an appreciation of the complexity of his position. The result is that all of these responses focus on one of his arguments in a way that falls victim to another. This paper is a critical examination of a possible response to the full complexity of Singer’s position that derives from the work of Carl Cohen, Kathleen Wilkes, and F. Ramsey. On this response, a being’s moral status depends not on the capacities and abilities she does in fact have, but instead …

The Essential Functions Of A Plotinian Soul, Damian Caluori

Philosophy Faculty Research

In reading Plotinus one might get the impression that the essential functions of a Plotinian soul are very similar to those of an Aristotelian soul. Plotinus talks of such vegetative functions as growth, nurture and reproduction. He discusses such animal functions as sense perception, imagination and memory. And he attributes such functions as reasoning, judging and having opinions to the soul. In Plotinus' Psychology, Blumenthal bases his whole discussion of the soul on an analysis of these functions. He concludes that Plotinus 'saw the soul's activities as the functions of a series of faculties which were basically those of …

To Hou Heneka And Continuous Change, Christopher Mirus

The Society for Ancient Greek Philosophy Newsletter

Beginning with Aristotle’s statement in Physics II.2 that motion must be continuous to be for the sake of an end, I argue that properly understood, continuity is actually a sufficient condition for the goal- directedness of any motion in Aristotle’s teleology. I establish this conclusion first for the simple motions discussed in Physics V-VI, and then for complex changes such as the generation and development of a living thing. In both steps of the argument, the notion of καθ’ αυτό agency serves as a key link between continuity and goal-directedness. The understanding of Aristotle’s teleology that emerges from the consideration …

Atoms, Complexes, And Demonstration: Posterior Analytics 96b15-25, Owen Goldin

Philosophy Faculty Research and Publications

There is agreement neither concerning the point that is being made in Posterior analytics 96b15-25 nor the issue Aristotle intends to address. There are two major lines of interpretation of this passage. According to one, sketched by Themistius and developed by Philoponus and Eustratius, Aristotle is primarily concerned with determining the definitions of the infimae species that fall under a certain genus. They understand Aristotle as arguing that this requires collating definitional predictions, seeing which are common to which species. Pacius, on the other hand, takes Aristotle to be saying that a genus is studied scientifically through first determining the …

Egoism And Eudaimonia - Maximization In The Nicomachean Ethics, Erik J. Wielenberg

The Society for Ancient Greek Philosophy Newsletter

I argue that Aristotle holds the following principle:

(AE) An ethically virtuous person always chooses a course of action that he believes promotes his own eudaimonia at least as much as any other course of action he could have chosen.

The claim that Aristotle holds such a principle conflicts with Richard Kraut’s interpretation of Aristotle’s view presented in Kraut’s important book Aristotle on the Human Good. I am inclined to count (AE) as a brand of egoism, primarily on the grounds that it implies that sacrificing one’s own eudaimonia for the sake of the eudaimonia of others is incompatible with …

From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich

Articles and Chapters in Academic Book Collections

This article argues that the limited influence of Ludwik Fleck’s ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck’s own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named “paradigm” offers a periphrastic rendering or oblique translation of Fleck’s Denkstil/Denkkollektiv, a derivation that may also account for the lability of the term “paradigm”. This was due not to Kuhn’s unwillingness to credit Fleck but rather to …

Aristoteles Über Leiber Und Leichen, Damian Caluori

Philosophy Faculty Research

Aristotle's hylomorphism involves the homonymy principle, which states that living bodies and dead bodies are essentially different. Both John Ackrill and Bernard Williams think that the homonymy principle leads to insoluble problems, especially to the so-called body-body-problem. In this essay I try to show that this problem is soluble through a close analysis of some of Aristotle's different concepts of matter.

A Future Foretold: Neo-Aristotelian Praise Of Postmodern Legal Theory, Francis J. Mootz Iii

Scholarly Works

Postmodern thinking puts severe stress on the project of legal theory. The philosophical critique of grand narratives, coupled with the radically pragmatic return to localized practices, has rendered theorizing suspect. Theory appears to be a quaint vestige of previous "bad faith" refusals to accept the finitude of human existence. But the postmodern position is even more complex, because postmodern anti-theorists tend to employ perplexing jargon and wield sophisticated and obscure concepts in their work. The postmodern puzzle is whether one can challenge theory without theorizing. Is theory defined by its practical effects, or by its refusal to become complicit in …

Two Monsters In Search Of A Concept, Robert Yanal

Contemporary Aesthetics (Journal Archive)

What is a monster? At least three concepts have been proposed: Aristotle thinks a monster to be a "mistake of purpose" in nature; Noël Carroll thinks a monster to be a scientifically impossible being that arouses disgust and fear; Cynthia Freeland thinks a monster to be an evil being. Thus a two-headed calf is an Aristotelian monster; a werewolf a monster on Carroll's definition; and Norman Bates of Hitchcock's Psycho a monster on Freeland's concept. These have no interesting overlaps. My project is to discuss Norman Bates and Mark Lewis (of Michael Powell's Peeping Tom). Bates and Lewis are monsters, …

Aristotle On Knowledge, Nous And The Problems Of Necessary Truth, Thomas Kiefer

The Society for Ancient Greek Philosophy Newsletter

In this paper, I argue that nous for Aristotle concerns necessary truths. (1) Nous is the solution to the dilemma raised in Posterior Analytics I.3. (2) Knowledge and nous have necessary truths as their subject matter, and are identical to this subject matter. (3) This position creates two problems concerning (i) the innateness of knowledge and nous, and (ii) the mind-dependency of necessary truths. (4) The end of DA III.5 reveals an attempt to solve (i) and (ii): The necessary truths of knowledge and nous are for us innate in a certain way, appear to come to be and pass …

Abstracting Aristotle’S Philosophy Of Mathematics, John J. Cleary

Research Resources

In the history of science perhaps the most influential Aristotelian division was that

between mathematics and physics. From our modern perspective this seems like an unfortunate deviation from the Platonic unification of the two disciplines, which guided Kepler and Galileo towards the modern scientific revolution. By contrast, Aristotle’s sharp distinction between the disciplines seems to have led to a barren scholasticism in physics, together with an arid instrumentalism in Ptolemaic astronomy. On the positive side, however, astronomy was liberated from commonsense realism for the conceptual experiments of Aristarchus of Samos, whose heliocentric hypothesis was not adopted by later astronomers because …

Reconciliation And Harmony: The Philosophical Art Of Tragic Drama, Lawrence Kimmel

Philosophy Faculty Research

In the performance of art one can begin at the beginning, but in a discussion of art one must begin somewhere in the middle. Here, it is with the conviction that art, in whatever form, though it may surprise the sense and quicken the spirit, disturb our thinking or revoke a thoughtless ease, still, its full expression restores a sense of presence and wholeness to our being. That is, every art form has a point of closure in a harmony of the spirit. Even tragic drama, which brings the darkness of human character into a glare of recognition and acceptance, …

Mentors Or Friends: Confucius And Aristotle On Equality And Ethical Development In Friendship, Sor-Hoon Tan

Research Collection School of Social Sciences

In Thinking from the Han, David Hall and Roger Ames compare Plato's - and Confucius's views of friendship in relation to the question of transcendence and arrive at the sad conclusion that Socrates and Confucius could not be friends. "Socratic irony would not allow the inequality Confucius requires as a means of self-betterment. Confucius would not permit he and Socrates to hold all things in common." Along the way, they articulate an understanding of Confucius’ view of friendship as "a one-directional relationship in which one extends oneself by association with one who has attained a higher level of realization." Hall …

Humanist Ethics And Political Justice: Soto, Sepúlveda, And The "Affair Of The Indies", G. Scott Davis

Religious Studies Faculty Publications

In the debate over Spanish treatment of the natives of the New World, both sides regularly invoked Aristotle on natural slaves. This paper argues that the interpretation of the Spanish Dominican Domingo de Soto displays a greater understanding of Aristotle and the Aristotelian tradition of justice than that of Juan Gines de Sepúlveda, the Spanish Humanist. The paper goes on to argue that it is the humanist tradition itself that disposes Sepúlveda to misconstrue Aristotle and the tradition of political justice.

Resolving The Tension In Aristotle's Ethic: The Balance Between Naturalism And Responsibility, David E.W. Fenner

Philosophy and Religious Studies Faculty Research and Scholarship

...It is clear that there exists in the history of ethics the problem that naturalist systems of ethics frequently fall prey to the entailment of behavioral determinism. If this occurs, it robs the ethic of doing any real work. Instead of proscribing correct and incorrect action, or allowing those considering the situation and activity to meaningfully assign praise or blame, the naive naturalist ethic functions only as a psychological thesis: that one will behave according to whatever psychological or mechanical program one is informed by.
The question of this paper was whether Aristotle's system falls prey to such a difficulty …

On The Order Of The Real: Nietzsche And Lacan, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Change And Contrariety: Problems Plato Set For Aristotle, Charles Young, James Bogen

The Society for Ancient Greek Philosophy Newsletter

Plato's views on change and contrariety arise from concerns about definition and explanation in the aporetic Socratic dialogues that find more systematic analysis and resolution in the more constructive dialogues that follow. After developing these concerns, analyses, and solutions, we sketch Aristotle's quite different treatment of the same and other related issues.

Aristotle's Account Of Courage In En Iii.6-9, Howard Curzer

The Society for Ancient Greek Philosophy Newsletter

I shall argue that Aristotle (a) does not limit courage to life- threatening situations on the battlefield; (b) is right to maintain that courage governs both fear and confidence; (c) applies a plausible doctrine of the mean to courage; (d) appropriately distinguishes courage from continence; and (e) does not affirm that courageous acts are overall pleasant for courageous people.

The Birth Of Logic, John Corcoran

The Society for Ancient Greek Philosophy Newsletter

The last two decades have witnessed a debate concerning whether Aristotle's syllogistic is a system of deductive discourses having epistemic import exemplifying an Aristotelian theory of deductive reasoning and justifying the claim that Aristotle is the founder of logic taken as the scientific study of proof or whether, on the contrary, the syllogistic is a system of true propositions of a theory of classes justifying the claim that Aristotle is the founder of logic is taken as the scientific study of formal relations such as class inclusion. An epistemically-oriented interpretation has been contending with an ontically-oriented interpretation. This debate should …

The Dialectical Convergence Of Rhetoric And Ethics: The Imperative Of Public Conversation, Lawrence Kimmel

Philosophy Faculty Research

Man is a rule-making, rule-governed creature—he is, as Aristotle put it, an animal defined by and within a community of speech. The two disciplines of ethics and rhetoric and the cultural activities they engage are instrumental to this defining activity of human life. If moral life is riddled with ambiguities, theoretical understanding of it is no less plagued with an ambivalent relationship which rhetoric and ethics have to each other, despite their mutual concern with the practical affairs of human beings. To argue a necessary convergence of rhetoric and ethics for an understanding of moral life, it is ironic and …

Aristotle's Critique Of Mimesis: The Romantic Prelude, Terryl Givens

English Faculty Publications

The most notable element of Plato's theory of art, or at least the most memorable, is his censorship of poetry from the ideal state (Republic III: 398; X: 607). However Plato's argument is construed, it is enlightening to note the domestication to which it is invariably subjected. Since Aristotle's theory is eminently more amenable to our contemporary appreciation for art, and, in one form or another, is judged more central to the history of Western literature, Plato's attack is dispensed with after due characterization as ironic, unmanageably ambiguous, valid only in a most limited context, or excusable in the light …

Symposium Draft For Tragic Choices In Everyday Life - 1990, Wendy J. Gordon

Scholarship Chronologically

In the age of high technology, ordinary life situations often demand tragic choices: kidney dialysis, new pesticides, and even simple legal contracts can pose excruciating choices for people from all walks of life and inescapable dangers for innocent victims. This human dilemma-facing a world in which some innocents will die- is paralleled by the central Christian mythos of a willing crucifixion. Law and myth help us clarify the human situation.

Failure And Expertise In The Ancient Conception Of An Art, James Allen

The Society for Ancient Greek Philosophy Newsletter

The ancient notion of an art (τέχνη) embraced a wide range of pursuits from handicrafts like shoemaking and weaving to more exalted disciplines not excluding philosophy (cf. Plato Gorgias 486b; Hippolytus Refutatio. 570,8 DDG; Sext. Emp. Μ II13). Nevertheless, there was a sufficient amount of agreement about what was expected of an art to permit debates about whether different practices qualified as arts. According to the conception which made these debates possible, an art is a body of knowledge concerning a distinct subject matter which enables the artist to achieve a definite type of beneficial result. Obviously, the failure of …

Warcraft And The Fragility Of Virtue, G. Scott Davis

Religious Studies Faculty Publications

There is much talk currently about virtue and virtues, and this, I suppose, is all to the good. But if the current debate aspires to be more than an academic exercise, it needs to show how discussion of the virtues makes a difference in moral philosophy. Any serious alternative to the status quo should satisfy the following three conditions: It should involve a shift in the fundamental vocabulary of ethics; it should reorder, if not reject, some of the emphases and priorities found in the status quo; and finally, it should issue in a reevaluation of specific acts and policies …