Philosophy Commons^™

Dance As Embodied Ethics, Aili W. Bresnahan, Einav Katan-Schmid, Sara Houston

Books and Book Chapters by University of Dayton Faculty

This chapter, composed of three parts by three different authors, proposes that one of the many possible ways that dance might embody philosophic thought and discourse is via embodying ethical practice. Each author contributes a different perspective on the relationship between dance and ethical activity. The perspectives can be read both as separate ideas and as interrelated thoughts. Einav Katan-Schmid views "dance" as a metaphor for "embodied ethics." She analyzes dance as an embodied activity of decision-making that regulates the tension between co-existing physical dynamics. Following from the idea of "dancing," she suggests that one think of "embodied ethics" in …

Do Muslims And Christians Worship The Same God: A Philosophical Approach, Zachary W. Casey

Electronic Theses and Dissertations

In this thesis I probe the question of whether Muslims and Christians worship the same God primarily through the discipline of philosophy of language. Though a multifaceted question at its core (e.g., theological, historical), the question directly ties into how language operates in relation to God. That is, the ways in which Muslims and Christians make predications of God have a significant role in delineating whether they worship the same God. By working from the perspective of predication, I argue that Muslims and Christians refer to but do not worship the same God. In this sense, Muslims and Christians refer …

Using Lenses To Understand Policy Failures: The Case Of The 2012 Census In Chile, M. Angélica Pavez

Graduate Doctoral Dissertations

Policy failures are controversial, costly, and above all, messy. More often than we wish, what begins as a well-intentioned policy becomes a failure. In all countries and policy areas, some initiatives end up failing miserably, wasting resources, creating endless political struggles, and even affecting countries' governance. However, the perceptions and understanding of failure are dissimilar. Different actors, including researchers, have diverse and indeed conflicting viewpoints of what constitutes failure, its characteristics and avenues of resolution. The growing policy failure literature offers concepts and models to approach this elusive phenomenon, emphasizing the critical role of social perceptions, characteristics of failure episodes, …

Recognizing Mathematics Students As Creative: Mathematical Creativity As Community-Based And Possibility-Expanding, Meghan Riling

Journal of Humanistic Mathematics

Although much creativity research has suggested that creativity is influenced by cultural and social factors, these have been minimally explored in the context of mathematics and mathematics learning. This problematically limits who is seen as mathematically creative and who can enter the discipline of mathematics. This paper proposes a framework of creativity that is based in what it means to know or do mathematics and accepts that creativity is something that can be nurtured in all students. Prominent mathematical epistemologies held since the beginning of the twentieth century in the Western mathematics tradition have different implications for promoting creativity in …

A Critique Of Nelson Goodman’S Aesthetics: Music As Process, William S. Gilbert

PANDION: The Osprey Journal of Research and Ideas

This essay seeks to provide a space to argue for music as both a process and memory as a counter to Nelson Goodman who argues for score as the fundamental means of identifying a piece of music. This paper builds off the work done by So Jeong Park in her piece, ‘Sound and Notation: Comparative Study on Musical Ontology’ in which she outlines an argument for calling attention to thinking about music as experienced over focusing on Platonic forms. She specifically focuses on the question, “what is music?'' rather than “what is a musical score”? Her question was intended to …

Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley

Animal Sentience

Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.

Don’T Be So Fast With The Knife: A Reply To Kapsner, Graham Priest

Comparative Philosophy

The is a brief reply to the central objection against the construction of my The Fifth Corner of Four by Andi Kapsner in his “Cutting Corners: A Critical Note on Priest’s Five-Valued Catuṣkoṭi. This concerns the desirability of adding a fifth corner (ineffability) to the four of the catuṣkoṭi.

Cutting Corners: A Critical Note On Priest’S Five-Valued Catuṣkoṭi, Andreas Kapsner

Comparative Philosophy

Graham Priest has offered a rational reconstruction of Buddhist thought that involves, first, modeling the Catuṣkoṭi by a four valued logic, and then later adding a fifth value, read as “ineffability”. This note examines that fifth value and raises some concerns about it that seem grave enough to reject it. It then sketches an alternative to Priest’s account that has no need for the fifth value.

Respect And The Mengzian Conception Of Yi As A Rule-Related Virtue, Meng Zhang

Comparative Philosophy

This paper focuses on Meng Zi’s idea of yi (義) as a virtue. In it, I first briefly examine two influential interpretations of yi – the “appropriateness” approach that views yi as a disposition to do what is fitting in a given situation and the shame-centered approach that understands yi as a disposition to avoid what is shameful in the moral life. The first approach is too thin to distinguish yi from acting properly in general and the second reading confines the definitive feeling involved in yi to a too moralized understanding of shame. Moreover, both fail to …

What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl

Comparative Philosophy

Both early and later forms of Buddhism developed a set of arguments to demonstrate that the self is an illusion. This article begins with a brief review of some of the arguments but then proceeds to show that these arguments are not themselves sufficient to dispel the illusion. It analyzes three ways in which the illusion of self manifests itself – as wish fulfillment, as a cognitive illusion, and as a phenomenal illusion (what might be called the “I” sense). With respect to this last, the article reviews some recent developments in cognitive neuropsychology and neuroscience to discuss the way …

Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci

Comparative Philosophy

Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …

A Russellian Analysis Of Buddhist Catuskoti, Nicholaos Jones

Comparative Philosophy

Names name, but there are no individuals who are named by names. This is the key to an elegant and ideologically parsimonious strategy for analyzing the Buddhist catuṣkoṭi. The strategy is ideologically parsimonious, because it appeals to no analytic resources beyond those of standard predicate logic. The strategy is elegant, because it is, in effect, an application of Bertrand Russell's theory of definite descriptions to Buddhist contexts. The strategy imposes some minor adjustments upon Russell's theory. Attention to familiar catuṣkoṭi from Vacchagotta and Nagarjuna as well as more obscure catuṣkoṭi from Khema, Zhi Yi, and Fa Zang motivates the …

‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso

Comparative Philosophy

This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …

The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers

Comparative Philosophy

Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void (Wu-ji), the oneness (Tai-ji), the twofold (Yin and Yang), the fourfold (duograms) and the Five Phases in combination with the eight trigrams (Ba-Gua) to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is further consistent with the quadrant system …

Usapang Tapat: Tungo Sa Isang Katutubong Etika, Remmon E. Barbaza

Magisterial Lectures

Dr. Barbaza discusses ethics and language, using the Filipino word ‘tapat’ and its various meanings as case study.

Speaker: Remmon E. Barbaza is associate professor at the Department of Philosophy, Ateneo De Manila University. He holds a BA in Linguistics from the University of the Philippines in Diliman, an MA in Philosophy from the Ateneo de Manila University, and a PhD in Philosophy from the Hochschule für Philosophie in Munich, with a dissertation on Heidegger’s concept of dwelling, under the supervision of the late Prof. Dr. Gerd Haeffner, SJ. His research interests include Heidegger, language, translation, technology, environment, and the …

The Issues Of Science And Consience In The Doctrine Of A. Gijduvani, Muniskhan Mahmudovna Gulamova

Scientific reports of Bukhara State University

This article analyzes the spiritual and moral teachings of the founder of the Sufi tariqah ofHodjagon-Naqshbandi, Abdukhalik Gizhduvani. Being famous all over the world, the founder of Naqshbandiya way, the great Sufi Khojai Jakhon Abdukholiq Gijduvoni says that comprising education and belief will serve as a spiritual resource for upbringing the young generation as a perfect wholeness.As well as his ethical views on science, creativity, humanity, conscience, spiritual purity, noble deeds, spiritual exaltation

The Attitude And Views Of The Sunny Islamic Scholars To Sufizm, Davron Hoshimovich Kadyrov, Ogiloy Hamdamovna Mavlonova, Rustam Khasanovich Adizov

Scientific reports of Bukhara State University

In the article the views of notable scientists and mujtahids of Islam about sufizm are analyzed. The scholars of the time of the imams and salafis of the four sects highly valued mysticism and respected the Sufis. The ideas of purity and humanity in the teachings of Sufism are relevant in our society. At the same time, one of the main ideas of our national ideology is the study of mysticism in the education of the perfect man.

Capitalism And Biblical Ethics, Sarah D. Stewart

Liberty University Journal of Statesmanship & Public Policy

There has been a growing trend in some expressions of Christianity to view Capitalism as fundamentally incompatible with the Christian faith. This article looked to a variety of sources to argue that Christianity and Capitalism are not fundamentally incompatible. Rather, Capitalism developed alongside developments in Christian theology during the Middle Ages. This traditional form of Capitalism is defined and argued for in this article. The article attempts to demonstrate that the elements that allow Capitalism to thrive are compatible with Christian ethics. The case is made by first examining the historical development of Capitalism and its relationship to Christianity. From …

The Ekklesia As An Assembly That Invokes Response, Tara Caudle

Liberty University Journal of Statesmanship & Public Policy

The ekklesia is often translated as “church” and divided between a sacred and secular definition. However, this translation and separation loses the significance and nuances of the term. The etymology of the word renders the ekklesia as an assembly of those who have been called out. The Greek usage of the word presents the ekkelsia as a political phenomenon in which the ekkelsia is an assembly that gathers to benefit the common good of the entire polis. Biblically, the ekkelsia is often understood as an assembly of those who have been called by God and has a spiritual, relational, geographical, …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Alternate Warfare: The Unseen Weapons Of Mass Destruction, Elyse Keener

Liberty University Journal of Statesmanship & Public Policy

Biological warfare is a national security concern that transcends centuries. In the current international climate, biowarfare is of particular interest due to the COVID-19 pandemic. This article seeks to follow historical cases of biological warfare and international response to these cases in order to understand the implications of COVID-19, if it were to be weaponized. Also covered is the current capabilities that Russia, China, and Iran are assessed to possess.

Biblical Principles Of Government And Criminal Justice, Kahlib J. Fischer

Liberty University Journal of Statesmanship & Public Policy

This article formulates a Biblical perspective on government, public policy, and criminal justice. It does so emphasizing themes of covenant, justice, inalienable rights, and proper boundaries and cooperation between Church and State, and other spheres of sovereignty within a society. These themes are predicated upon central tenants of Scripture--the sovereignty of God, the imago dei of all humans, and the and the centrality of the Gospel.

Drawn To Peace: Comics As Multimodal Narratives In Peace And Conflict Education, Laurence Stacey

Doctor of International Conflict Management Dissertations

Comics, a type of multimodal narrative, have historically been used as platforms for political discourse. Through a combination of visual, verbal, and spatial devices, comics often explore issues of peace, conflict, and justice “from below,” in ways that reveal the complexities of narrative and identity. In doing so, they have the potential to interrogate grand narratives that often go undisrupted. Humanities scholars have long recognized the value of literary and visual arts in preparing students to engage the salient themes of peace education. However, the medium of comics remains undertheorized in that field, despite the increasing popularity of comics as …

The Crisis Of Communication In The Information Age: Revisiting C.P. Snow's Two Cultures In The Era Of Fake News, Aaron Green

Irish Communication Review

The purpose of this paper is to revisit C.P. Snow’s “Two Cultures” lecture in light of the cultural dominance of information technology. The crisis of communication in the information age, whether in fake news, political polarisation or science denial, has come about because both scientific and literary cultures, in seeking a world without entropy, have inadvertently stumbled upon a world without meaning. In order to explain how this has happened, the paper first explores Snow's challenge: to describe the second law of thermodynamics. The paper then provides a description of entropy that is neutral with regard to thermodynamics and information, …

How True Is Causal Closure?, Paul Ravelli

Philosophy and Religious Studies Presentations

Within the study of philosophy of mind, a principle known as causal closure has been a well-accepted topic for many years. Causal closure is used to describe the nature of causality within our universe and the principle goes as follows: “all physical things can have only physical causes.” What this means is that our universe exists as a closed system where things of the physical nature such as atoms can only be influenced by other physical things. If this principle is to be believed, then any type of explanation that is not based in scientific law cannot be used when …

Rancière’S Equality And James’S Pragmatism: Renewing Our Democratic Republic Through A Revised View Of Intelligence, Matthew Schmitz

Educational Studies Summer Fellows

The prevailing theory of intelligence in American society encourages restrictive treatment of others and endorses a dull impression of human capabilities. In the process of poking at their domestic opponents, modern Democrats and Republicans combine to expose our collective shortcomings on this front. Our discourse too often focuses on jockeying for position and too rarely focuses on the rich intellectual community we inhabit. Through an analysis of William James’s Pragmatism and Jacques Rancière’s The Ignorant Schoolmaster, I look to recapture a liberating view of intelligence that enables us to revise our interpretation of citizenship in an American democratic republic. …

Philosophy 21: Moral Problems - Oer Course Syllabus, Lou Matz

Pacific Open Texts

Course Syllabus for an OER / Open Access version of PHIL 21: Moral Problems at University of the Pacific during Summer 2020.

Do Beetles Have Experiences? How Can We Tell?, Matt Cartmill

Animal Sentience

We attribute consciousness to other humans because their anatomy and behavior resembles our own and their verbal descriptions of subjective experiences correspond to ours. Nonhuman mammals have somewhat humanlike behavior and anatomy, but without the verbal descriptions. Their sentience is therefore open to Cartesian doubt. Robot "minds" lack humanlike behavior and anatomy, and so their sentience is generally discounted no matter what sentences they generate. Invertebrates lack both neurological similarity and language. Although it may be safest in making moral judgments to assume that some invertebrates are sentient, cogent reasons for thinking so must await an objective causal explanation for …

Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones

Animal Sentience

We agree with Mikhalevich & Powell but take issue with their criteria for attributing sentience. This problem is connected with difficult issues concerning moral comparisons and evaluating moral decisions when interspecific moral interests conflict.

Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick

Animal Sentience

Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.