Philosophy Commons^™

“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key

Animal Sentience

Reber (2016) attempts to resuscitate an obscure and outdated hypothesis referred to as the “cellular basis of consciousness” that was originally formulated by the author nearly twenty years ago. This hypothesis proposes that any organism with flexible cell walls, a sensitivity to its surrounds, and the capacity for locomotion will possess the biological foundations of mind and consciousness. Reber seeks to reduce consciousness to a fundamental property inherent to individual cells rather than to centralised nervous systems. This commentary shows how this hypothesis is based on supposition, false premises and a misunderstanding of evolutionary theory. The cellular basis of consciousness …

The Person And The Self As Social Accomplishment, Leslie Irvine

Animal Sentience

Rowlands (2016) presents a compelling argument for extending personhood to nonhuman animals. Sociological conceptions of the person also do not require that animals meet the elusive standard of self-awareness. Sociological ideas on selfhood support the claims about pre-reflective awareness and extend the requisite experiences to animals.

The Evolutionary History Of Consciousness, Eirik Søvik, Clint Perry

Animal Sentience

Klein & Barron argue that insects are capable of subjective experience, i.e., sentience. Whereas we mostly agree with the conclusion of their arguments, we think there is an even more important message to be learned from their work. The line of reasoning opened by Klein & Barron proves instructive for how neuroscientists can and should explore the biological phenomenon of consciousness.

Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau

Animal Sentience

According to Reber’s model, Cellular Basis of Consciousness (CBC), sentience had its origins in a unicellular organism and is an inherent property of living, mobile organic forms. He argues by analogy to basic physical forces which he considers to be inherent properties of matter; I suggest that they are instead the stuff of scientific investigation in physics. I find no convincing argument that sentience had to begin in endogenously mobile cells, a criterial attribute of the originator cell(s)for sentience according to CBC. Non-endogenously mobile cells, (i.e., plants or precursors) in a moving environment would suffice. Despite my concerns and the …

Might Insects Experience Pain?, Robert W. Elwood

Animal Sentience

The aim of this commentary is to expand the discussion about subjective experience to other arthropods, notably crustaceans. Various species of crustaceans show responses consistent with their feeling pain. Hermit crabs also show prolonged investigation of new shells. They clearly attend to and integrate information from a wide variety of sources that enable them to evaluate the quality of the new shell relative to their current shell. These observations too are consistent with their having subjective experience.

Mind/Body “Hard Problem” Is Not A Category Error, Linda A.W. Brakel

Animal Sentience

Reber’s Cellular Basis of Consciousness (CBC) has much to recommend it. However, while the CBC effectively renders null any ontological gap between mind and body, it leaves two important remaining gaps unaddressed: the epistemologic and the causal gap. Brakel’s (2013) Diachronic Conjunctive Token Physicalism (DiCoToP) is briefly introduced as a beginning remedy for the epistemologic, but unfortunately not the causal, gap. Thus the “hard problem” remains both hard and problematic.

Phenomenal Consciousness In Insects? A Possible Way Forward, Brian Key

Animal Sentience

Klein & Barron (2016) propose that subjective experience in humans arises in the midbrain and then argue that insects have the capacity for subjective experience because their nervous system can perform neural processing similar to that of the midbrain. This approach ultimately fails because it is built on the false premise that the midbrain is the source of the awareness of sensory stimuli. I instead propose that the capacity for subjective experience must be based on fundamental neural computations that generate the “what it feels like” experience. Two such computations associated with metarepresentations and high level representations entering working memory …

Mental Disease And Criminal Responsibility, Joseph T. Tinnelly, C.M.

The Catholic Lawyer

No abstract provided.

Intention And Moral Enhancement, William Simkulet

Philosophy and Religious Studies Department Faculty Publications

Recently philosophers have proposed a wide variety of interventions referred to as 'moral enhancements'. Some of these interventions are concerned with helping individuals make more informed decisions; others, however, are designed to compel people to act as the intervener sees fit. Somewhere between these two extremes lie interventions designed to direct an agent's attention either towards morally relevant issues - hat-hanging - or away from temptations to do wrong - hat-hiding. I argue that these interventions fail to constitute genuine moral enhancement because, although they may result in more desirable outcomes - more altruism, more law-following, and/or less self-destructive behavior, …

How Civility Works, Keith Bybee

Institute for the Study of the Judiciary, Politics, and the Media at Syracuse University

Is civility dead? Americans ask this question every election season, but their concern is hardly limited to political campaigns. Doubts about civility regularly arise in just about every aspect of American public life. Rudeness runs rampant. Our news media is saturated with aggressive bluster and vitriol. Our digital platforms teem with expressions of disrespect and trolls. Reflecting these conditions, surveys show that a significant majority of Americans believe we are living in an age of unusual anger and discord. Everywhere we look, there seems to be conflict and hostility, with shared respect and consideration nowhere to be found. In a …

Nietzsche’S Digital Alexandrians: Greek As Musical Code For Nietzsche And Kittler, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Book Review: Democracy, Culture, Catholicism: Voices From Four Continents, Edited By Michael Schuck And John Crowley-Buck, Joy Gordon

Philosophy: Faculty Publications and Other Works

A review of Democracy, Culture, Catholicism: Voices from Four Continents edited by Michael Schuck and John Crowley-Buck.

Talks And Meetings With Charles Hartshorne, Donald W. Viney

Faculty Submissions

These are the annotated and illustrated notes that the author took down during and after his talks and meetings with Charles Hartshorne from April 1976 until October 1997. The manuscript includes a bibliography of the author's published writings on Hartshorne.

Keats, Truth, And Empathy, Peter Shum

Sophia and Philosophia

At one level, Keats’s sonnet entitled On Peace (1814) is full of philosophical certainties. The speaker believes, for example, that a nation’s people have a right to live in freedom under the rule of law, and that the rule of law should be applicable to everybody. Political and philosophical commitments of this kind do not seem to be called into question in this poem, or made the subject of an enquiry. On the contrary, it is as though we are confronted with somebody who, in certain central thematic respects at least, appears to know his own mind.

The Rhetoric Of Tyranny: Callicles The Rhetor And Nietzsche's Zarathustra, Greg Whitlock

Sophia and Philosophia

Here I will work through the rhetoric of tyranny as practiced by Callicles and as reflected in Nietzsche’s Zarathustra, in particular. In Part 2 it will be shown that Nietzsche’s account of Plato as the complex figure with a Socratic exterior but a latent alternative ego of the tyrant, arrived at an image consistent with E.R. Dodds’ later thesis. Callicles the rhetor, featured as a student of Gorgias, embodies this alter-ego. In Part 3 we find Callicles and Zarathustra shared very similar beliefs once they overcame shame and gained honesty. Indeed, Callicles expounded a number of propositions foundational to …

The Problem Of Obviousness, Benjamin Goldberg

Sophia and Philosophia

1. The Problem of Obviousness
There’s no such thing as obviousness.

This isn’t, of course, itself obvious; nor is it clear why it should be a problem. So let me start elsewhere, with the anti-vaccine movement. A friend of mine laid out the ‘obvious’ position: there are facts and rationality on one side, unenlightened ignorance and bigotry on the other. Scientists versus fools, and the fools don’t even know what game is being played.

Poetic Justice: Apology Overdue, Stephen Faison

Sophia and Philosophia

Jurors of our republic, I do not know whether you were persuaded by the case made against me, but I certainly hope that you were not. Some of what the prosecutor told you is accurate, though much of it is untrue. To put it another way, some of his facts are correct, yet the conclusions he presented were usually misleading distortions and in some cases simply incorrect. If the indictment is clarified to its essentials, I am accused of corrupting the young and not believing in the gods in whom the city believes. I intend to show that these charges …

Cindy, Ken Clatterbaugh

Sophia and Philosophia

Cindy Norton sang loud in slightly accented Spanish. The song was “Perfidia” (“Wicked Woman”). She remembered the melody, and the Spanish language radio reminded her of the lyrics, although she could hardly hear the radio or herself above the grinding, popping, and rattling of her Volkswagen Rabbit. Her radio picked up only one station.

‘To Warm Our Hands’, Emmanuel O. Angulo

Sophia and Philosophia

Lovers often die shortly one after the other. Romeo and Juliet. June Carter and Johnny Cash. My grandfather and my grandmother. Leonard Cohen and Marianne Ihlen.

Marianne was the inspiration, most famously, of Cohen’s song “So long, Marianne”, but also of “Bird on the wire” and poems from the collection Flowers for Hitler. Cohen’s last words for her reached her just two days before her death—and a few months before his own. They said: ‘you know that I’ve always loved you for your beauty and your wisdom, but I don't need to say anything more about that because you know …

The Descent Of Winter: William Carlos Williams Under The Influence Of Paris, Phillip Barron

Sophia and Philosophia

The Descent of Winter, published in Ezra Pound’s magazine The Exile in 1928, is an uneven experiment in unclassifiable writing. Williams began writing the diaristic entries aboard the SS Pennland “in the fall of 1927. He was returning from Europe, where he had left Florence Williams with their two sons, who were to attend school in Geneva.” (Imaginations, 231) The slim book alternates between spare, image driven poems composed of short lines and diaristic prose. Most entries are titled only with the dates of their composition. In aesthetics, Williams always concerned himself with form. The variety of …

Review Of Art And Ethics In A Material World: Kant's Pragmatist Legacy By Jennifer A. Mcmahon, William Simkulet

Philosophy and Religious Studies Department Faculty Publications

No abstract provided.

Full-On Stating, Robert Stainton

Philosophy Publications

What distinguishes full-on stating a proposition from merely communicating it? For instance, what distinguishes claiming/asserting/saying that one has never smoked crack cocaine from merely implying/conveying/hinting this? The enormous literature on ‘assertion’ provides many approaches to distinguishing stating from, say, asking and commanding: only the former aims at truth; only the former expresses one’s belief; etc. But this leaves my question unanswered, since in merely communicating a proposition one also aims at truth, expresses a belief, etc. My aim is not to criticize extant accounts of the state-vs.-merely-convey contrast, but rather to draw on clues from Dummett, functional linguistics and moral …

The Research Skills Of Undergraduate Philosophy Majors: Teaching Information Literacy, Heidi Gauder, Fred W. Jenkins

Roesch Library Faculty Publications

This article presents a case study of how one school introduced a one-credit course for philosophy majors focused on effective searching for and critical evaluation of primary and secondary sources. The course curriculum is based on departmental learning outcomes and is also aligned with the Association of College and Research Libraries (ACRL) standards.

"Part Of That Force That Always Wills The Evil And Always Produces The Good" On A Devilish Incoherence, Peter Baumann

Sophia and Philosophia

When Mephisto was asked by Faust, "Well now, who are you then?" (“Nun gut, wer bist Du denn?”), he gave the well-known answer, "Part of that force that always wills the evil and always produces the good" (“Ein Teil von jener Kraft, die stets das Böse will und stets das Gute schafft”: Goethe, Faust, 1334-1336). This answer raises some important questions which in turn lead to interesting answers. Let us start by looking at the content of Mephisto's utterance.

Pharaonic Occultism: The Relationship Of Esotericism And Egyptology, 1875–1930, Kevin Todd Mclaren

Master's Theses

The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow it. In turn, esotericists and Egyptologists both utilized the influx of new information from Egyptological studies to …

The Subject Librarian Newsletter, Philosophy, Fall 2016, Richard Harrison

Libraries' Newsletters

No abstract provided.

The Ecological Posthuman In Lee's Tarboy And Tan And Ruhemann's The Lost Thing, Başak Ağın

CLCWeb: Comparative Literature and Culture

In her article "The Ecological Posthuman in Lee's [BA1] Tarboy and Tan and Ruhemann's The Lost Thing" Başak Ağın analyzes the posthumanist and ecological elements in two animated short films, James Lee's Tarboy (2009) and Shaun Tan's and Andrew Ruhemann's The Lost Thing (2010). Ağın posits that the two animated short films display a disanthropocentric worldview through the enmeshed relations between humans, techno-sentient beings, and naturalcultural hybrid bodies. The intermingled fusions of these biotic and abiotic forms are inherently characterized by a sense of posthuman ecocriticism. Basing her arguments on the notions of agential realism and new materialisms, Ağın …

Wisdom: Understanding And The Good Life, Shane Ryan

Research Collection School of Social Sciences

I argue that a necessary condition for being wise is: understanding how to live well. The condition, by requiring understanding rather than a wide variety of justified beliefs or knowledge, as Ryan and Whitcomb respectively require, yields the desirable result that being wise is compatible with having some false beliefs but not just any false beliefs about how to live well-regardless of whether those beliefs are justified or not. In arguing for understanding how to live well as a necessary condition for wisdom, I reject the view, proposed by both Ryan and Whitcomb, that subjects such as chemistry lies within …

Toward A Thomistic Environmental Ethic: How Aquinas's Metaethic Provides The Groundwork For An Environmentally And Zoologically Responsible Moral System, William Merle Green

Masters Theses

While the trend in contemporary discussions of environmental ethics is often to dispense with traditional anthropocentric conceptions of morality in favor of more biologically and ecologically inclusive perspectives, I will argue that Natural Law Theory and Virtue Ethics, both integral components of the moral philosophy of Thomas Aquinas, provide the groundwork for an ecologically and zoologically responsible ethic. Thus, utilizing the core of Aquinas’s ethical system, I will attempt to construct a robust moral framework that is Thomistic in every important sense while at the same time satisfies the sufficiency conditions for a successful environmental code of conduct.

There’S Nothing To Beat A Backward Clock: A Rejoinder To Adams, Barker And Clarke, John N. Williams

Research Collection School of Social Sciences

Neil Sinhababu and I presented Backward Clock, anoriginal counterexample to Robert Nozick’s truth-tracking analysis ofpropositional knowledge. Fred Adams, John Barker and Murray Clarke argue that Backward Clock is no such counterexample. Theirargument fails to nullify Backward Clock whichalso shows that other tracking analyses, such as Dretske’s and one that Adams et al may well have in mind, are inadequate.