Philosophy Commons^™

The Italian Mind: Vernacular Logic In Renaissance Italy (1540 –1551). Marco Sgarbi (Review), Alan R. Perreiah

Philosophy Faculty Publications

No abstract provided.

World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig, Gary Shapiro

Philosophy Faculty Publications

In an interview given a few weeks after the attacks of September 11, 2001, Jacques Derrida interrogates the nature of what is popularly called globalization. In his critique of current concepts of globalization, Derrida points out that the very processes of trade, communication, and transport are producing greater inequalities around the earth, and that these inequalities are spectacular, that is, that the very media essential to the process we call globalization make these inequalities vividly clear. The interview is a rich conspectus of the themes of Derrida's political thought, perhaps most penetrating in his thinking the concepts of the …

Why Ontologize?, Melvin Woody

Philosophy Faculty Publications

No abstract provided.

April Fools’ Day, A Celebration Of All Things Creative, Steven Gimbel

Philosophy Faculty Publications

April Fools' Day is unique among our holidays because it is the only one for which ingenuity is required. Other festivals are celebrated with expectations of prepackaged icons. Try serving something other than turkey for Thanksgiving and you are likely to face a revolt. Holidays are bastions of repetition, but April Fools' Day is a commemoration of creativity. [excerpt]

The Ethiopian Student Movement: A Rejoinder To Bahru Zewde’S The Quest For Socialist Utopia, Messay Kebede

Philosophy Faculty Publications

My intention is not to defend the right of philosophers to theorize on social movements and changes; nor is it to defend the value of my work against Bahru’s attacks. Rather, I want to show that his criticisms of my book are either contradictory or express an inability to analyze from a level surpassing mere narration. In thus exposing the theoretical poverty of Bahru’s book, as well as the inconsistency of his project of shielding the student movement from criticism, I will explicate how and why Bahru intentionally misreads my book. I add that what Bahru calls “dismissive” is actually …

Review: 'Gendered Readings Of Change', Marilyn Fischer

Philosophy Faculty Publications

Clara Fischer casts a wide net in seeking a conception of change with which to understand feminist transformation of both self and social institutions. She explores metaphysical, epistemological, ethical, and political theories of change in developing a feminist-pragmatist approach. Writing clearly and carefully, Fischer employs her knowledge of relevant primary and secondary texts deftly. She has a particularly admirable ability to appreciate what various philosophers have to offer while honestly appraising and seeking remedies for weaknesses in their theories.

Closed Cases? - The Mentioning Of Medical Errors In Doctors' Memoirs, Angelika Potempa

Philosophy Faculty Publications

The concession of errors in the pursuit of the art of medicine, where mishaps can lead to deleterious consequences is at the center of this paper. The social costs of medical errors and a professional culture with a strong tradition of self-regulation and shielding itself via a more or less permeable “Wall of Silence” make the issue not only interesting but keep it timely. The focus is on how and within what framework medical errors are admitted in the memoirs of American doctors. The times remembered reach from the 1950s and 1960s to the present.

Snark Wars, Kerry S. Walters

Philosophy Faculty Publications

The latest volley in the war of words waged by cultured despisers of Christianity was fired on Christmas Day. Celebrity astrophysicist Neil deGrasse Tyson, host of the television series "Cosmos," bushwhacked Christians with this tweeted broadside: "On this day long ago, a child was born who, by age 30, would transform the world. Happy Birthday Isaac Newton b. Dec 25, 1642."

Not content with just one shot, Tyson let fly again. "Merry Christmas to all," he tweeted. "A Pagan holiday (BC) becomes a Religious holiday (AD). Which then becomes a Shopping holiday (USA)."

Then, the coup de grace. "QUESTION: This …

Causal And Mechanistic Explanations, And A Lesson From Ecology, Viorel Pâslaru

Philosophy Faculty Publications

Jani Raerinne and Lindley Darden argue that causal claims are not sufficiently explanatory, and causal talk should be replaced with mechanistic talk. I examine several examples from ecological research, two of which rely on causal models and structural equation modeling, to show that the assertions of Raerinne and of Darden have to be reconsidered.

Naturalism, Causality, And Nietzsche's Conception Of Science, Justin Remhof

Philosophy Faculty Publications

There is a disagreement over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. I argue that Nietzsche embraces a social constructivist conception of causality that renders his naturalism incompatible with the views …

Nietzsche's Conception Of Truth: Correspondence, Coherence Or Pragmatist?, Justin Remhof

Philosophy Faculty Publications

Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche’s remarks on truth are better situated within either the coherence or pragmatist theories of truth than the correspondence theory. Nietzsche’s thoughts conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.

Pleasure, Cory Wimberly

Philosophy Faculty Publications

No abstract provided.

Acceptable Risk, Cory Wimberly

Philosophy Faculty Publications

No abstract provided.

Olympe De Gouges (1748—1793), Joan Woolfrey

Philosophy Faculty Publications

No abstract provided.

Review: 'Mullā Ṣadrā And Eschatology: Evolution Of Being', Sayeh Meisami

Philosophy Faculty Publications

One of the hallmarks of Mullā Ṣadrā’s (d. 1050/1640) intellectual agenda is his attempt to reconcile rational thought with certain issues of theological sensitivity. Among such issues, the Qurʾanic doctrine of ‘the Return’ (maʿād) of the individual human soul united with the body in the afterlife has always attracted the attention of Muslim intellectuals and become one of the points of conflict between philosophers and theologians. Abū ʿAlī ibn Sīnā’s (d. 428/1037) pronouncement of disappointment with the possibility of rational arguments for bodily resurrection (al-maʿād al-jismānī) and Abū Ḥāmid Muḥammad Ghazālī’s (d. 505/1111) dismissal of the former’s position on this …

Mullā Ṣadrā On The Efficacy Of Prayer, Sayeh Meisami

Philosophy Faculty Publications

This article presents the manner in which Mullā Ṣadrā explains the influence of prayer (duʿā) on the world, drawing as he does on Ibn ʿArabī’s ideas against the backdrop of his own dynamic metaphysical psychology. Mullā Ṣadrā eventually distances himself from Ibn Sīnā’s position on the passive nature of prayer, and instead opts for Ibn ʿArabī’s reading of the intimate divine–human interplay in prayer itself. In doing so, Mullā Ṣadrā provides a formulation of prayer in which the supplicant plays an active role in eliciting the divine response to her prayer. For Mullā Ṣadrā, prayer therefore fashions the …

Building Feminism, Resisting Porn Culture: Where To From Here, Rebecca Whisnant

Philosophy Faculty Publications

In this chapter, I discuss the key elements that radical feminism can contribute to the rebuilding of a powerful movement for women's liberation in the era of porn culture.

First things first, we need more people, more of the time, out there presenting radical feminist critique. I happen to know, for instance, that many bright and well-intentioned young people are toeing the third wave, sexual libertarian line because it's all they've been taught in their women's studies classes. And, of course, many people outside the academy have very little exposure to feminist critiques of virtually anything. So part of this …

Not Your Father’S Playboy, Not Your Mother’S Feminist Movement: Feminism In A Porn Culture, Rebecca Whisnant

Philosophy Faculty Publications

This chapter is about the state of contemporary feminism and how it relates to the porn culture that surrounds us. This is important because whatever porn culture is, and there are a variety of definitions, it's not what feminists, or women, or anybody with a lick of sense, ever meant by "sexual liberation." There have, however, been contentious debates between radical and liberal feminists about the relationship between pornography, power and choice. I aim to unravel some of those debates here and highlight how liberal notions of "choice," favored by self-proclaimed "third-wave feminists," confuse and undermine our thinking not only …

How Artistic Creativity Is Possible For Cultural Agents, Aili W. Bresnahan

Philosophy Faculty Publications

Joseph Margolis holds that both artworks and selves are ”culturally emergent entities." Culturally emergent entities are distinct from and not reducible to natural or physical entities. Artworks are thus not reducible to their physical media; a painting is thus not paint on canvas and music is not sound.

In a similar vein, selves or persons are not reducible to biology, and thought is not reducible to the physical brain. Both artworks and selves thus have two ongoing and inseparable ”evolutions”—one cultural and one physical. Rather than having fixed ”natures” that remain stable for any purpose other than numerical identity, artworks …

Nietzsche On Objects, Justin Remhof

Philosophy Faculty Publications

Nietzsche was persistently concerned with what an object is and how different views of objects lead to different views of facts, causality, personhood, substance, truth, mathematics and logic, and even nihilism. Yet his treatment of objects is incredibly puzzling. In many passages, he assumes that objects such as trees and leaves, tables and chairs, and dogs and cats are just ordinary entities of experience. In other places, he reports that objects do not exist. Elsewhere he claims that objects exist, but as mere bundles of forces. And sometimes he proposes that we bring all objects into existence. Nietzsche’s writings, then, …

A Reply To Heathcote's "On The Exhaustion Of Mathematical Entities By Structures", Teresa Kouri

Philosophy Faculty Publications

In this article I respond to Heathcote’s "On the Exhaustion of Mathematical Entities by Structures". I show that his ontic exhaustion issue is not a problem for ante rem structuralists. First, I show that it is unlikely that mathematical objects can occur across structures. Second, I show that the properties that Heathcote suggests are underdetermined by structuralism are not so underdetermined. Finally, I suggest that even if Heathcote’s ontic exhaustion issue if thought of as a problem of reference, the structuralist has a readily available solution.

Dividing Nature By The Joints, Chad Wiener

Philosophy Faculty Publications

Most scholars of Aristotle’s biology have accepted the view of D. M. Balme and Pierre Pellegrin that the History of Animals is devoid of any systematic classification of animals. I challenge this reading. I show that Aristotle can produce a taxonomy of animals kinds that are found in the essences of atomic species, or, to borrow from Plato, divide nature by the joints. I start from Aristotle’s positive views of division stated in APo. II.13–14 and how they imply a taxonomic order of a genus. I then develop my interpretation of how Aristotle can divide nature by the joints in …

Liberalism And Economic Liberty, Jeppe Von Platz, John Tomasi

Philosophy Faculty Publications

The problem of economic liberty can be understood along two dimensions: the first concerns what significance economic liberties should have; the second concerns why they should have this significance. The significance of a liberty is a function of two variables; weight and scope. The weight of a liberty is the importance it should be accorded in political deliberation vis-a-vis other societal considerations that might inform the exercise of political authority. The weightier the liberty, the more significant it is, meaning that fewer or stronger societal considerations can justify regulating the sphere of agency protected by this liberty.

Diseases, Patients And The Epistemology Of Practice: Mapping The Borders Of Health, Medicine And Care, Michael Loughlin, Robyn Bluhm, Jonathan Fuller, Stephen Buetow, Kirstin Borgerson, Benjamin R. Lewis, Brent M. Kious

Philosophy Faculty Publications

Last year saw the 20th anniversary edition of JECP, and in the introduction to the philosophy section of that landmark edition, we posed the question: apart from ethics, what is the role of philosophy at the bedside'? The purpose of this question was not to downplay the significance of ethics to clinical practice. Rather, we raised it as part of a broader argument to the effect that ethical questions - about what we should do in any given situation - are embedded within whole understandings of the situation, inseparable from our beliefs about what is the case (metaphysics), what it …

Denying Antecedents And Affirming Consequents: The State Of The Art, David Godden, Frank Zenker

Philosophy Faculty Publications

Recent work on conditional reasoning argues that denying the antecedent [DA] and affirming the consequent [AC] are defeasible but cogent patterns of argument, either because they are effective, rational, albeit heuristic applications of Bayesian probability, or because they are licensed by the principle of total evidence. Against this, we show that on any prevailing interpretation of indicative conditionals the premises of DA and AC arguments do not license their conclusions without additional assumptions. The cogency of DA and AC inferences rather depends on contingent factors extrinsic to, and independent of, what is asserted by DA and AC arguments. © David …

On The Sale Of Community In Crowdfunding: Questions Of Power, Inclusion, And Value, David Gehring, D. E. Wittkower

Philosophy Faculty Publications

No abstract provided.

Autonomy, Residence, And Return, David Lefkowitz

Philosophy Faculty Publications

This article argues that those unjustly displaced from a particular territory T cannot involuntarily lose their rights to reside there, or, as a consequence, their rights of return to it, even if they develop territorially grounded conceptions of the good where they now reside. The contrary position fails to accord the unjustly displaced the respect due to them in virtue of their personal autonomy. Facts commonly alleged to justify the supersession of rights of return to T only provide evidence that the unjustly displaced have abandoned their rights to reside there, or would do so if given a just opportunity …

Giving Up On Moral Truth Shall Set You Free: Walzer On Relativism, Criticism, And Toleration, David Lefkowitz

Philosophy Faculty Publications

Morality, Michael Walzer contends, is plural, subjective, and concrete, a multitude of moralities or moral ways of life created over time by the members of distinct historically situated communities. This entails that we must abandon the familiar notion of moral truth, according to which at least some claims of the form ‘it is wrong to ϕ’ are true in virtue of their tracking or reflecting objective and universal moral principles binding on all moral agents as such. Many of Walzer’s critics take this implication to constitute a reductio ad absurdum refutation of Walzer’s relativist meta-ethics. But what precisely do we …

Blame And The Criminal Law, David Lefkowitz

Philosophy Faculty Publications

Many retributivists appear to presume that the concept of blame that figures in their accounts of just punishment is the same one people employ in their interpersonal moral relationships. David Shoemaker contends that this presumption is mistaken. Moral blameworthiness, he maintains, tracks only the meaning of a person's action––his reasons for acting as he did––while criminal blameworthiness, which he equates with liability to punishment, tracks only the impermissibility of an agent's action. I contest the second of these two claims, and in doing so defend the retributivists’ presumption. First, I argue that the purpose of a criminal trial can be …

Orange Is The New Golgotha, Kerry S. Walters

Philosophy Faculty Publications

The Roman soldiers jeered at Jesus, called him "towelhead" and "sand monkey," ripped off his garments and clad him in an orange jumpsuit. Then they pulled a black sack over his head and led him to an interrogation cell, where CIA operatives awaited him. They shackled Jesus's wrists and strung him up so that he dangled from the ceiling. One of them questioned him, and when his responses weren't to their liking, the other beat him. [excerpt]