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A Third System Of The Arts? An Exploration Of Some Ideas From Larry Shiner's The Invention Of Art: A Cultural History, David Clowney

Contemporary Aesthetics (Journal Archive)

I explore some implications of Larry Shiner’s view that fine art is a modern invention. In part I, I briefly summarize Shiner’s main thesis and defend it against some misunderstandings and objections that have appeared in the literature. In part II, I discuss Shiner’s remarks about the possible emergence of what he calls a “third system of the arts.” I ask what such a system might look like, consider some signs that it may indeed be emerging, and venture a suggestion about what would be required for it actually to come about.

Art Imitating Art, Eric Brook

Contemporary Aesthetics (Journal Archive)

Using as a contextual reference my experience of seeing the original and copy of Michelangelo's David in Florence, I briefly introduce how the Platonic legacy has affected that discourse. The Western preference in art and aesthetics is typically in favor of the original over the copy, despite whatever indiscernibility may exist between them. Since Arthur Danto has treated this phenomenon in his text The Transfiguration of the Commonplace, his relevant comments are considered and adapted for the purpose of working through how one understands the relationship between the original and copy in terms of a criterion for defining art.

The Aesthetics Of Junkyards And Roadside Clutter, Thomas Leddy

Contemporary Aesthetics (Journal Archive)

A little more than thirty years ago, Allen Carlson argued that although the concept of "Camp" would seem to allow for the aesthetic redemption of roadside clutter and junkyards, it does not.[1] He opposes those who claim that if one takes the right attitude to roadside clutter it can be seen as aesthetic. In this essay I argue that that there is nothing wrong with this, although I will not base my argument on the idea of Camp sensibility.

A Silent Rhetoric: The Mechanism Of Propaganda As Persuasion, Ken-Ichi Sasaki

Contemporary Aesthetics (Journal Archive)

Under ongoing globalization the particularity of cultures has become a major topic in contemporary aesthetics. Someone insists on the right of national culture against globalism, others wish to bridge cultures.[1] Apparently opposing one another, they share the same gaze on the individual character of every culture. To confirm or transcend our cultural or national affiliation through art there exists the common dimension of aesthetic persuasion: that is the subject of this paper.

The Dervishes Dance — The Sacred Ritual Of Love, Jale Erzen

Contemporary Aesthetics (Journal Archive)

In the Sufi Way, the experience of the world and its perception is aesthetic in an ecstatic fashion. The awareness of the overpowering beauty of the world fills the heart with love and opens the mind to cosmic relations. The integration of reason, form-making, and imagining, along with yielding the body and mind to the powers of the earth, is a total aesthetic in Sufism.

In the Islamic world, humans' movement, the way they understand the process of time and space, depends on nature and parallels the cosmic order and the basic underlying forms that are found in nature. They …

"The People Are Missing", Maryvonne Saison

Contemporary Aesthetics (Journal Archive)

It is through the ideal of a sensus communis that Aesthetics has offered to Philosophy an articulation to Politics. I will question the idea of an "aesthetic sociability" through the concept of "régime esthétique" (aesthetic regime) proposed by Jacques Rancière to define the 18th century fundamental change carried by Aesthetics in order to think art and sensibility together.

One question will be the central core of my essay, which is how to understand nowadays Deleuze’s assertion that art should be "contributing to the invention of a people."

Consensus and dissensus are two reefs between which art and philosophy navigate at …

Aesthetic Appreciation, Ethics, And 9/11, Emmanouil Aretoulakis

Contemporary Aesthetics (Journal Archive)

There have been numerous critical articles on what really happened on the otherwise beautiful morning of 11 September 2001. Beyond doubt, the bulk of the critical responses to the terrorist attacks focused on the ethical and humanitarian, or rather the unethical and inhumane implications of the atrocious act, leaving no room for any philosophical reflection on the potential assessment or reception of the event from the perspective of art and aesthetics. The few years that have gone by since 2001 have provided us with some a sense of emotional detachment from the horror of that day, a detachment that may …

Can We Get Inside The Aesthetic Sensibility Of The Archaic Past?, Frederic Will

Contemporary Aesthetics (Journal Archive)

This essay is about getting inside the sensibility of the archaic past.[1] Can we get into the creative mind of the painter of The Sorcerer? Can we reconstruct the sensibility of prehistoric humans? Can we recover the humor of the prehistoric artist? Can we do it? After all, sense equipment is the same in men and women of all ages, and though each age inflects its sense usages uniquely, there should remain an underlying continuity among sensibilities. Shouldn't we be able to return into earlier forms of those usages? Can we tell whether we have been successful in accomplishing …

Not Just Mere Things, Thomas E. Wartenberg

Contemporary Aesthetics (Journal Archive)

This paper examines Arthur Danto's contention, put forward in The Transfiguration of the Commonplace, that at a certain point in its history art becomes philosophy. The similarities and differences between Danto's view and the Hegelian one from which it is derived are examined. Using Danto's favorite example of a philosophical work of art, Andy Warhol's Brillo Box (1965), it is argued that a more plausible interpretation of the meaning of the work undermines Danto's claims about art's transformation into philosophy.

Ontology, Criticism, And The Riddle Of Art Versus Non-Art In The Transfiguration Of The Commonplace, Arthur C. Danto

Contemporary Aesthetics (Journal Archive)

In this "Reply to my Critics," I explain that The Transfiguration of the Commonplace was essentially a contribution to the ontology of art in which two necessary conditions emerge as essential to a real definition of the art work: that an artwork must (a) have meaning and (b) must embody its meaning. Many issues have emerged in the course of art's history that are very much part of its practice but are not part of art's essence. In response to Cynthia Freeland, I argue that though the book does not address art criticism, the two necessary conditions specify a viable …

Questioning "The Work Of Art In The Age Of Mechanical Reproduction": A Stroll Around The Louvre After Reading Benjamin0, Jonathan Davis

Contemporary Aesthetics (Journal Archive)

In this article I claim that Walter Benjamin's essay "The Work of Art in the Age of Mechanical Reproduction" merits renewed critical attention. Just as Dada had confronted art with anti-art, so Benjamin hoped his essay would confront aesthetics with an anti-aesthetic. I examine Benjamin's capsule history of the aura and show it to be misleading, criticize the essay's underdeveloped ontology of painting and sketch an alternative, and draw attention to the surprising proximity of Benjamin's notion of value to that of neoliberal thought. I conclude with a critique of Benjamin's cultural politics.

Danto And Art Criticism, Cynthia Freeland

Contemporary Aesthetics (Journal Archive)

In this article I examine the relationship between Arthur Danto's philosophy of art and his practice of art criticism. Danto has said that he included many actual examples of discussions of art in The Transfiguration of the Commonplace because of the feeling that, previously, philosophers had theorized about art in a vacuum. And since the time of publishing that book, he has written on a wide variety of both historical and contemporary artists and art practices. Danto's philosophy of art commits him to an account of the practice of art criticism as interpretation. However, I question whether the Danto-esque interpretive …

Symposium Danto's The Transfiguration Of The Commonplace Twenty-Five Years Later, Thomas E. Wartenberg

Contemporary Aesthetics (Journal Archive)

Presented at the 2006 Annual Meeting of the American Society for Aesthetics

The Riddle Of A Riddle, Ivan Gaskell

Contemporary Aesthetics (Journal Archive)

This paper examines the distinction made by Arthur C. Danto between artworks and what he terms "mere real things." It presents an eighteenth-century tool for sifting grain (a riddle) as a case study in the contexts of first, the house of its first known owner, General Artemas Ward (1727-1800); second, an exhibition 2006-7 drawn from the contents of that house pointedly held in an art museum; and, third, the likely maker of the object, a member of Hassanimisco Band of Nipmuc Indians. It examines the equivocal position of objects such as this in Danto's estimation, things that he considers to …

Toward A Poeticognosis: Re-Reading Plato's The Republic Via Wallace Stevens' "An Ordinary Evening In New Haven", Dan Disney

Contemporary Aesthetics (Journal Archive)

This article is a language-based re-reading of Plato's exile of the poets via Wallace Stevens' poem-manifesto, "An Ordinary Evening in New Haven." I examine how philosophy and poetry use language differently in order to deconstruct an origin of the speech-acts -- wonder -- that I then identify as a phenomenological difference between philosophers and poets. I contend that the thinking-into-language of philosophers is based in theoria, comprehension, and a resulting closure of wonder. I contrast this with the processes of poets, who I show to be moving thought into language via gnosis, apprehension, and a phenomenology opening onto …

Artist's Labor, Derek Whitehead

Contemporary Aesthetics (Journal Archive)

This essay explores the relations between perception, phenomenology and art practice. The object of my inquiry is the kind of perceptual repertoire available to the artist in relation to his art, which extends beyond the technical means available to art making in its varying forms. I invoke an artist's innate perception as the source and locus of art's creation. This creation of art also has an outward or phenomenological dimension. In this respect, I investigate the ways in which phenomenological perception, via Maurice Merleau-Ponty's hermeneutic insights into artistic activity, might offer to contemporary arts practice a means of reappraising its …

Editorial

Contemporary Aesthetics (Journal Archive)

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Notices

Contemporary Aesthetics (Journal Archive)

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Aesthetics And The Environment: Repatriating Humanity, Nikolaos Gkogkas

Contemporary Aesthetics (Journal Archive)

If aesthetics is to claim its place among the fundamental philosophical disciplines, it must adequately deal with the ecological challenge, that is, the need to explain the continuity-relation between human and non-human environments. To that effect, Arnold Berleant's aesthetics of engagement constitutes an attractive proposal. Its critics (Allen Carlson and others) seem to miss its point and attack it on the basis of a particular understanding of Kantian aesthetics (mainly the disinterestedness thesis). But not only can Berleant's aesthetics meet the ecological challenge; it is also possible that it encourages a re-evaluation of traditional aesthetic categories (like disinterestedness) without necessarily …

Recent Publications

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Words And Worlds: Irony Makes Literary Creations, Alastair Goff

Contemporary Aesthetics (Journal Archive)

In this paper I take up anew the suggestion recurrent in the work of Kierkegaard and Lukács, among others, that literature is fundamentally ironic. Literary creations, I argue, are ironic because they convey the real world, even though the worldhood of this world is ineffable. In creating a world from words in a novel or poem, the author confronts his or her own skepticism about the possibilities of written expression. Literary creations are only completed when the reader is able to engage with the world of words that is constituted in the work, and to realize that what is said …

Geoaesthetics: New Orleans, Landscape, And Eros, Robert Frodeman

Contemporary Aesthetics (Journal Archive)

The success of contemporary society in producing knowledge serves to highlight the breakdown between knowledge production and its use. New Orleans and Katrina offer one example of this breakdown. All the knowledge necessary for acting beforehand was available; the problem was not one of knowledge but of will. Geoaesthetics, appropriating the erotic nature of our relationship to the land, is offered as an inter- and transdisciplinary means for making disciplinary knowledge more pertinent.

Cockroaches, Or Worlds As Images, Nathalie Blanc

Contemporary Aesthetics (Journal Archive)

The cockroach is an insect of tropical origin whose presence in urban space draws our attention to the fact that the city is not only an artificial and controlled universe but also a porous one because of the interstices through which the animals slip. This article analyzes the role of animals in cities, and more particularly of the cockroach, in the city dweller's imagination and in the construction of an aesthetic experience of urban life. Imagination, metaphor, and domestication are the clues to understanding a sharp, active thought of the lived environment. One will thus approach the place of aesthetics …

Acquired Taste, Kevin Melchionne

Contemporary Aesthetics (Journal Archive)

Acquired taste is an integral part of the cultivation of taste. In this essay, I identify acquired taste as a form of intentional belief acquisition or adaptive preference formation, distinguishing it from ordinary or discovered taste. This account of acquired taste allows for the role of self-deception in the development of taste. I discuss the value of acquired taste in the overall development of taste as well as the ways that an over-reliance on acquired taste can distort overall taste.

Film And The Public Memory: The Phenomena Of Nonfiction Film Fragments, James F. Moyer

Contemporary Aesthetics (Journal Archive)

Film theory and philosophy have in recent decades rightly critiqued earlier theorists' claims for the fundamentally realist nature of the cinema, and of photography generally. While cognizant of the problematic status of "realist" representation-of photography being somehow purely or naively representative-this essay nevertheless deliberately recuperates a realist discourse with which to value some forms of nonfiction film. The essay sees "nonfiction film fragments" as a form of witnessing, and tries to articulate our experience of such film in terms of memorializing the people and events it bears witness to. The essay goes even further in its claims on behalf of …

Implied World Views In Pictures: Reflections From A Cognitive Psychological And Anthropological Point Of View, Michael Ranta

Contemporary Aesthetics (Journal Archive)

In traditional art history, iconological attempts to analyze visual works of art by treating their formal and semantic features as symptoms of more general, implied world views or cultures have occurred rather frequently. Still, such attempts have been criticized for permitting subjective and non-verifiable interpretations. In this paper, however, I will argue that (i) pictorial works of art indeed imply wider world views or schemata, and (ii) that our comprehension of these schemata can be explained by taking into account recent research within cognitive psychology. More specifically, I will argue that intelligence partly consists of the storage and retrieval of …

Poetics And Maieutics: Literature And Tacit Knowledge Of Emotions, Stefán Snaevarr

Contemporary Aesthetics (Journal Archive)

The theme of this paper is the idea that imaginative literature can disclose our tacit knowledge of emotions. It this does with the aid of such devices as metaphors and similes. The kind of insight we get thanks to the disclosive power of literature is akin to that which Kjell S. Johannessen has called 'knowledge by familiarity,' Frank Palmer 'knowing what' and Charles Taylor implicitly 'the result of articulation.' I defend the theory that at least some important emotions cannot be understood (or even exist) outside of behavioral contexts and that this understanding is mainly tacit. I try to show …

Paleolithic Flints: Is An Aesthetics Of Stone Tools Possible?1, Riva Berleant

Contemporary Aesthetics (Journal Archive)

This paper asks whether an aesthetics of Paleolithic tools is possible, and if so, what it might be. The application of our own aesthetic sensibilities to artifacts of prehistory is not difficult. We easily recognize and appreciate their visual and tactile qualities. The more complicated questions that the paper explores are whether we can uncover the aesthetic sensibilities of their makers and, if we cannot, whether aesthetic examination of prehistoric tools from our own perspectives is adequate or useful. The paper is based on study of Paleolithic flints from French archaeological sites dating from about 500,000 years ago to about …

Art, Perception And Indeterminacy, Robert Pepperell

Contemporary Aesthetics (Journal Archive)

This article considers the phenomenon of visual indeterminacy, which occurs when the sensory data gathered from the visual system cannot be integrated with semantic knowledge. A number of examples are given, including from the author's own art work, and some results presented from a scientific study based on them. The implications for the operation of the mind and, in particular, the nature of aesthetic experience are addressed, and the distinction between the perception of visual forms and their cognitive interpretation is discussed. Arguments about the nature of aesthetic experience are then considered from some historical sources and interpreted in light …

Architecture Vs. Art: The Aesthetics Of Art Museum Design[1], Larry Shiner

Contemporary Aesthetics (Journal Archive)

Many art critics have complained that the most dramatic art museum designs of the last decade have upstaged or interfered with the art within. This essay examines eight contemporary cases before drawing some lessons for art museum design, and ends by setting the architecture vs. art problem in the context of the philosophy of architecture, focusing on the issues of function and symbolism.