Philosophy Commons^™

Wille Zum Wald: Nietzsche’S Discovery Of Forest Bathing, Gary Shapiro

Philosophy Faculty Publications

In the fourth part of our “The Forest as a Living Foundation” series, the distinguished American Nietzsche scholar Gary Shapiro investigates new angles on Nietzsche’s bonds to the woods: the philosopher’s personal enthusiasm for what is increasingly called “forest bathing,” the science behind how this practice benefits body, mind, and spirit, and the sheer pleasure of breathing fresh air, in woodland and wherever else we can find it. Shapiro’s essay showcases why this particular Lebensraum matters, not just for our individual well-being, but for the health of the entire planet.

Why Gödel Believed In The Afterlife, Alexander Englert

Philosophy Faculty Publications

Despite some renewed interest in Gödel’s thought beyond his logical and mathematical contributions, his philosophy of religion remains sorely understudied. In this paper, I present a thorough examination of Gödel’s reasons for believing in an

afterlife based on evidence from his notebooks and collected papers. Along the way, I explore important tenets of his philosophical thought more broadly, such as his notion of essence, his views on the essence of human beings, the nature of learning, as well as the sort of afterlife that Gödel conceived as the most rational. The result of the study is a picture of his …

“A Leader Or A Teacher”: A Latent Theory Of Transformative Education In James Macgregor Burns’S Transforming-Transactional Leadership Paradigm, Evan Rw Dutmer

Interdisciplinary Journal of Leadership Studies

The purpose of this paper is to uncover a latent theory of transformative teaching and learning to be found in James MacGregor Burns’s account of transforming leadership and place it in interdisciplinary conversation with transformative education. The importance of this interdisciplinary exploration consists in this: Burns’s view that good leadership and good teaching are nearly indistinguishable has powerful implications that have been too little recognized. For, if right, teachers ought to view their work as exemplifying leadership (of a mutually beneficial, elevating sort); similarly, leaders across organizations ought to look to transformative teachers as paradigmatic models of good leadership. Expanding …

Losing Control: Evaluative Access And The Limits Of Attributability In Angela Smith’S Theory Of Moral Responsibility, Henry Kissam

Honors Theses

The unwilling addict agent archetype–who wholeheartedly resolves to abstain from taking a drug but takes it regardless–is important to moral responsibility theorists for many reasons, but two in particular stand head-and-shoulders above the rest. The first is the frequency with which the archetype must be reckoned with through our everyday practices of moral assessment. It is not an idle thought experiment, pushing nothing but the theoretical limits of a particular theory. It is a near-ubiquitous presence in real, practical moral assessment. The second reason is a consequence of the first. Because we deal with the archetype frequently, we morally assess …

Devil In Heaven: The Role Of Matt Murdock's Parents And Friends In The Creation Of Daredevil's Identity, Marco Favaro

Heroism Science

Traumas and losses mark superheroes´ lives from the beginning. Often orphans, superheroes start their journey with the loss of a paternal or maternal figure. This tragedy destroys their previous world and identity, but it also gives them a purpose. The superhero character, Daredevil, is no exception; he experiences loss and pain, too. Matt Murdock’s life is marked by the death of many people close to him, starting with the loss of his father, which leaves the deepest scar on him. The assumption of the "super" identity is necessary to replace the previous one, shattered by the trauma suffered. Matt, traumatized, …

Hegel Meets The Corleones: Critical Racket Theory And The American Crime Family, Gary Shapiro

Philosophy Faculty Publications

This essay interrogates Frankfurt School “racket theory.” While sympathetic to its claim that the most pervasive form of hegemony is the hierarchical and authoritarian group, the paper explores the School’s apparent blind spot in underestimating the crime family’s resurgent significance (e.g., the Trumps or culture industry sagas from The Godfather to Ozark). Early racket theory was limited by Horkheimer’s intensified version of Hegel’s concept of the modern family, its nuclear form and early dissolution. A brief genealogy of the US crime film—from early 1930s individual rogue gangsters to the present—confirms the need to rethink this aspect of racket theory.

Epistemic Spaces And Fields: A New Framework For Social Epistemology Applied To The Internet, Zizhe Cheng

Honors Theses

This thesis introduces "Epistemic Spaces and Fields," a novel framework for social epistemology inspired by the analogies of space and fields in physics to better elucidate how epistemic environments shape epistemic practices. Part A establishes the theoretical underpinnings of epistemic spaces and fields, demonstrating how social, cultural , and power dynamics distort individuals' capacities to obtain and communicate knowledge. Part B applies this framework to the digital realm, examining how the Internet and social media reshape our epistemic contexts and introduce new challenges to critical thinking.

It’S Worse If Superman Does It: Perceptions Of Moral Transgressions Committed By Superheroes And Supervillains, Justin F. Martin, Hansika Kapoor

Heroism Science

Superheroes are distinguished from supervillains due to their morally relevant behavior. However, what happens when they both engage in immoral behavior? This study examined how individuals perceive moral transgressions by their favorite superhero/villain in a quasi-experimental design. In line with Social Cognitive Domain Theory and Moral Foundations Theory, transgressions related to harm and justice were assessed. Specifically, participants (N = 363, predominantly White/Caucasian and South Asian) assessed characters’ likability, character traits, and moral evaluations. In line with hypotheses, results suggested that (a) superheroes were liked more than supervillains; (b) transgressions by superheroes were more morally impermissible than those by supervillains, …

Earth Art In The Great Acceleration: Times/Counter-Times, Monuments/Counter-Monuments, Gary Shapiro

Philosophy Faculty Publications

This article attempts to situate land art in the deserts of the US Southwest in terms of the works’ relation to and rupture with more traditional genres (seventeenth to twentieth centuries) of parks, gardens, and landscape architecture. It argues that the earlier works provide implicit answers to questions concerning Earth’s meaning and offer models of flourishing habitation. In contrast, the more recent works, all constructed in the era of the great acceleration (the Anthropocene), pose questions having to do with new challenges posed by climate change and the devastation of the Earth.

Taylor, Genealogy, History, Peter Hawes

Honors Theses

In this paper I compare two different genealogies of the idea of the ‘self’: Charles Taylor’s and Michel Foucault’s. I begin by arguing that Taylor’s focus on combating what he calls “subtraction stories” places him in the genealogical tradition with Foucault. I then engage with Foucault's genealogy of the self, which illuminates how the notion of the ‘self’ was constructed as a means of control, which leads him to say we should do away with trying to understand it outside of relations of power. This call for the rejection of the self, I suggest, presents a problem for us, who …

Breathing Nietzsche’S Atmospheres, Gary Shapiro

Philosophy Faculty Publications

This essay contextualizes the themes of breath and atmosphere in Nietzsche’s thinking, reading them in relation to certain contemporary crises and theories. Climate change and airborne pandemic challenge the tendency to position breath and atmosphere as life’s unthought background. Luce Irigaray’s phenomenological-feminist claim that Western philosophy has forgotten breath and James Nestor’s comprehensive investigation of medical, scientific, and disciplinary respiratory research programs provide contrasting frameworks for clarifying Nietzsche’s emphasis on breath as crucial to embodied human life. Atmospheric surround – taken in a spectrum of interrelated senses, meteorological to affective – is breath’s correlative. Nietzsche’s insistence on life’s irreducible atmospheric …

The Life Of International Law Is Not Logic But Experience, David Lefkowitz

Philosophy Faculty Publications

Justice Oliver Wendell Holmes Jr. famously maintained that ‘the life of the law has not been logic: it has been experience.’ Holmes’ statement suggests an antecedent question: what is the life of the law? This article construes this question ontologically. What gives law life? What animates it, and in so doing warrants the claim that law contributes to the production of social order in a particular community? The answer, I contend, is that law lives, or exists, only in those societies where law rules, and law rules only when the exercise of political power is conducted under the supervision of …

Political Feasibility And A Global Climate Treaty, David Lefkowitz

Philosophy Faculty Publications

I contend that to be politically feasible a global climate treaty must satisfy the International Paretian principle (IP). I begin by defending IP as a principle of instrumental rationality that reflects the fact of extremely limited altruism vis-à-vis foreigners. I then address two objections to my thesis. One holds that an IP treaty is either economically infeasible or, contrary to its proponents’ claim, does not require side payments from poor states to rich ones. The other holds poor states will reject any climate treaty that requires such side payments because it ignores or exacerbates their unjust treatment by rich states.

Alienation, Resonance, And Experience In Theories Of Well-Being, Andrew Alwood

Economics Faculty Publications

Each person has a special relation to his or her own well-being. This rough thought, which can be sharpened in different ways, is supposed to substantially count against objectivist theories on which one can intrinsically benefit from, or be harmed by, factors that are independent of one’s desires, beliefs, and other attitudes. It is often claimed, contra objectivism, that one cannot be _alienated_ from one’s own interests, or that improvements in a person’s well-being must _resonate_ with that person. However, I argue that every theory of well-being must allow that we can be alienated from our own well-being, and that …

Civil Liability For Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

In January 2023, climate activists trespassed on the site of the German energy firm RWE’s Garzweiler coal mine to protest against its plans to expand operations there. The police eventually removed the protestors (including Greta Thunberg), many of whom were charged with committing criminal offenses. A few weeks after the occupation, RWE announced plans to seek compensation from the protestors for the injuries they inflicted on the firm, which included damage to vehicles and other equipment.[1] Should the law permit it to do so? More generally, should a liberal-democratic State hold civil disobedients legally liable to compensate the private …

Pragmatism And Associative Political Obligations, David Lefkowitz

Philosophy Faculty Publications

Proponents of an associative account of political obligation maintain that individuals bear certain moral duties simply in virtue of their membership in a particular political community. I defend this thesis by interpreting it as a metaethical claim that expresses or implicitly relies on a pragmatist account of the nature of normativity, justification, and knowledge. Such a defense has a number of virtues. First, it offers a compelling rationale for the strategy commonly employed to defend the associative thesis. Second, a pragmatist reading provides the resources necessary to rebut a number of objections advanced against the associative thesis, such as the …

Antiquity, Katie Hong

The Messenger

No abstract provided.

Buddhist Ethics As A Path: A Defense Of Normative Gradualism, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

This essay defends a new interpretation of Buddhist ethics: normative gradualism. According to normative gradualism, what we have normative reason to do depends on our stage along the Buddhist spiritual path. The essay shows how normative gradualism can justify distinctive features of Buddhist ethics and reconcile consequentialist and eudaimonistic interpretations of Buddhist moral thought.

Ethical Leadership And Leadership In Ethics, Robert Audi

Interdisciplinary Journal of Leadership Studies

This paper offers a conceptual portrait of leadership and a framework for exercising it in the realm of ethics. The paper provides an account of what constitutes leadership, a set of moral standards for its ethical exercise, and a distinction between leadership that meets these standards and leadership that not only meets them, but positively engages them. This engagement is central for leadership in ethics. The main context for analysis in the paper is organizational. Leadership is essential for the success of organizations and morally important in their daily operations. The paper also describes its nature and role in less …

Responsible Belief- An Interpersonal Approach, R J. Conk

Honors Theses

Beliefs occupy a powerful role in all aspects of our lives and are essential to many of the most impactful realms of human activity. All intellectual, political, and social activity relies on the stable function of our belief practices, and our everyday experience certainly reflects this. At times, we find it fitting to hold people

responsible for the beliefs they develop, and if these beliefs are in some way bad or incorrect, to blame them for them. However, this is in tension with the popular sentiment that opinions are open to (mostly) free adoption and expression. So long as your …

Virtue, Agency, And The Silence Of Reasons, Abhi Kalpeshkumar Ruparelia

Honors Theses

In this essay, I argue that John McDowell’s highly influential conception of Aristotelian virtue, which I refer to as the “silencing” thesis, presents us with a philosophically unattractive picture of virtuous agency. I begin by summarizing McDowell’s view in the context of the philosophical problem that he attempts to solve, namely the virtue/continence distinction. Next, I raise an initial objection against McDowell’s view. I argue that the silencing thesis commits us to a psychologically implausible understanding of virtuous agency. I then go on to provide a potential response to my criticism on McDowell’s behalf and argue against it. Finally, I …

Speciesism, Prejudice, And Epistemic Peer Disagreement, Samuel Director

Jepson School of Leadership Studies articles, book chapters and other publications

Peter Singer famously argues that speciesism, like racism and sexism, is based on a prejudice. As Singer argues, since we reject racism and sexism, we must also reject speciesism. Since Singer articulated this line of reasoning, it has become a wide- spread argument against speciesism. Shelly Kagan has recently critiqued this argument, claiming that one can endorse speciesism without doing so on the basis of a prejudice. In this paper, I defend Kagan’s conclusion (that one can endorse speciesism without being prejudiced). However, many philosophers have found Kagan’s argument deeply unsatisfactory; so, I advance an alternative argument, different from Kagan’s, …

A Dilemma For Buddhist Reductionsim, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

This article develops a dilemma for Buddhist Reductionism that centers on the nature of normative reasons. This dilemma suggests that Buddhist Reductionism lacks the resources to make sense of normative reasons and, furthermore, that this failure may cast doubt on the plausibility of Buddhist Reductionism as a whole...Can Buddhist philosophy make sense of reasons? In this article, I have examined whether one important Buddhist view—Buddhist Reductionism— has the resources to justify the existence of reasons. My diagnosis is pessimistic. I have argued that Buddhist Reductionism lacks the resources to make sense of reasons and, furthermore, that this failure casts doubt …

Why Practice Philosophy As A Way Of Life?, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

This essay explains why there are good reasons to practice philosophy as a way of life. The argument begins with the assumption that we should live well but that our understanding of how to live well can be mistaken. Philosophical reason and reflection can help correct these mistakes. Nonetheless, the evidence suggests that philosophical reasoning often fails to change our dispositions and behavior. Drawing on the work of Pierre Hadot, the essay claims that spiritual exercises and communal engagement mitigate the factors that prevent us from living in accordance with our conceptions of the good life. So, many of us …

William James's Use Of Temperaments And Types, David E. Leary

Psychology Faculty Publications

What did William James mean when he claimed that the history of philosophy is “to a great extent” a “clash of human temperaments”? Did this mean that philosophers, in his estimation, are bound to represent one or the other type, or orientation, associated with various generalized philosophical positions? Did it mean that philosophers were necessarily, in his terminology, either “tender-minded” or “tough-minded”? And if philosophical arguments are, in fact, expressions of physiological factors, through what means do these factors achieve expression? What, in sum, did James mean to imply when he invoked the concept of “temperament” and used the related …

Babette Babich: A Nietzschean Scholar On The “Physiology Of Aesthetics”, Gary Shapiro

Philosophy Faculty Publications

In pursuing the invitation to muse upon Babette Babich's scholarship on Nietzsche, I begin with a philological observation about the terms "scholar" and "scholarship." These take their origin from Greek scholé (close cousin, the Latin otium) - which designate leisure. So far as they have to do with study, research, writing, and their communication through letters, lectures, and publication, this is because, as the literate Greeks and Romans understood it, these are among the activities — along with the other artes liberales — that a person with the freedom of leisure would want to pursue. At the highest level, Aristotle …

How To Be A Good Believer: A Multifaceted Defense Of Christian Belief, Cameron Bonsell

Honors Theses

In this paper I will argue that holding Christian beliefs is consistent with intellectual virtues. I must first clarify that holding Christian beliefs does not consist only in the affirmation of certain propositions like “God exists”. This is not to say that affirming certain doctrine is not essential to Christian belief, but this is only part of what it encompasses. When I refer to Christianity and Christian beliefs in this paper, I mean affirming basic religious propositions like “Jesus was the son of God”, but I also take certain practices to be part of Christian belief. For example, spiritual disciplines …

So What: The Justification Of Morality In Christine Korsgaard’S The Sources Of Normativity, Julian Scott

Honors Theses

Phillipa Foot once described the case of a Sudeten farm boy who, in 1944, had to choose between joining the SS and being executed (Foot 2). Perhaps it is clear that he was right to choose death rather than join such an evil organization. But if he disagreed, what are we supposed to say to him? Suppose he said that he knew the SS was evil and that joining would require him to do evil things, but when faced with the alternative of execution, why did he have to do the right thing?

This problem can be generalized: what are …

Times Of The Multitude And The Antichrist, Gary Shapiro

Philosophy Faculty Publications

In Nietzsche’s Europeanism Gary Shapiro discerns key resonances of his “great politics of the Earth” out of which those capable of “re-thinking the direction of the earth” may ultimately deploy a “philosophy of the Antichrist” to realize their vision of the future. In considering how philosophers of the future may create the opportune moment in which to revalue all values in such a new direction, Shapiro accounts for Nietzsche’s rejection of the priestly philosophers’ teleological conception of time. He also explicates Nietzsche’s notion of the multitude (Menge), whose diversity contrasts with the homogenous masses and mitigates against the reactionary state.

The Ethics Of Resisting Immigration Law, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

States heavily restrict immigration, and many people violate these restrictions. For example, unauthorized immigrants cross borders without official permission, and other actors, such as people smugglers, assist them in doing so. How should we evaluate resistance to immigration law from a moral perspective? In this article, I survey recent work on the ethics of resisting immigration law. In particular, I examine three categories of resistance to immigration law as the following: unauthorized immigration, people smuggling, and citizens' resistance to laws that prohibit them from assisting or interacting with unauthorized immigrants.