Philosophy Commons^™

Heroic Consciousness, Scott T. Allison

Heroism Science

This article describes heroic consciousness – how heroes perceive, experience, and think about the world. I describe the transformation of consciousness from its pre-heroic state to its heroic state. Pre-heroic consciousness is characterized by nescient and maladaptive thinking, dualism, separation, mono-rationality, and a naïve sense of empowerment. Heroic consciousness is exemplified by nondualism, unity, transrationality, and the wisdom of tempered empowerment. Heroic consciousness is achieved via three routes: (1) traversing the hero’s journey, (2) effective use of specific spiritual practices, and/or (3) participation in hero training programs. I discuss the implications of heroic consciousness for individual and global well-being.

Self-Realization And Validity Surplus In Proactive Heroism, Bryan Smyth

Heroism Science

This article provides a brief outline of an approach to understanding proactive (or social) heroism in embodied terms, taking this as essential to supporting the idea of ‘the banality of heroism’. I first present an analysis of heroic action in general that shows it as involving self-realization through nonselfsacrificial existential necessity, and then show how in cases of reactive heroic action this necessity is best understood in predispositional embodied terms, such that the agent may be said to quite literally incarnate certain generally accepted norms of the intersubjective ethical context. I then briefly sketch out how this same kind of …

Reading Dostoevsky In Turin: The Antichrist's Accelerationism, Gary Shapiro

Philosophy Faculty Publications

Nietzsche aimed at splitting time into two great parts, before and after himself (EH Destiny 8). Just after finishing The Antichrist, he says that this happens through uncovering the truth of Christian morality "an event without parallel." During his last two years of frantic writing, Nietzsche was avidly reading Dostoevsky. One of the Russian novelist's most "philosophical" characters and psychological studies is Kirillov, who plans a suicide that will divide history into two parts: "From the gorilla to the destruction of God, and from the destruction of God to...the physical changing of the earth and man" (Dostoevsky 1995 115). …

Afterlife: Du Bois, Classical Humanism And The Matter Of Black Lives, Patrice Rankine

Classical Studies Faculty Publications

In Ellison’s 1952 novel Invisible Man, the protagonist—i.e., the Invisible Man—encounters an ex-doctor at the Golden Day, a bar full of discontents. The former doctor explains to the overwhelmed and confused Mr Norton, who is the white trustee of the Southern black college that the Invisible Man attends, how he sees the protagonist. It is no accident that Ellison models the college in the novel after Tuskegee Normal Institute, the historical black college that Booker T. Washington founded in 1881. After the publication of his autobiography Up From Slavery in 1901, Washington would become W. E. B. Du Bois’s …

Justice In The Laws, A Restatement: Why Plato Endorses Public Reason, Samuel Director

Jepson School of Leadership Studies articles, book chapters and other publications

In the Laws, Plato argues that the legislator should attempt to persuade people to obey the laws voluntarily. This persuasion is accomplished through use of legislative preludes. In this essay, I argue that Plato's use of persuasive preludes shows that he endorses the core features of a public reason theory of political justification.

A Series Of Footnotes To Plato's Philosophers, Kevin M. Cherry

Political Science Faculty Publications

In her magisterial Plato's Philosophers, Catherine Zuckert presents a radically new interpretation of Plato's dialogues. In doing so, she insists we must overcome reading them through the lens of Aristotle, whose influence has obscured the true nature of Plato's philosophy. However, in her works dealing with Aristotle's political science, Zuckert indicates several advantages of his approach to understanding politics. In this article, I explore the reasons why Zuckert finds Aristotle a problematic guide to Plato's philosophy as well as what she sees as the character and benefits of Aristotle's political theory. I conclude by suggesting a possible reconciliation between …

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …

[Introduction To] Unthinking Mastery: Dehumanism And Colonial Entanglements, Julietta Singh

Bookshelf

In Unthinking Mastery Julietta Singh challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, Singh traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. She juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept—regardless of its use—is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, …

[Introduction To] Language As Bodily Practice In Early China: A Chinese Grammatology, Jane Geaney

Bookshelf

Jane Geaney argues that early Chinese conceptions of speech and naming cannot be properly understood if viewed through the dominant Western philosophical tradition in which language is framed through dualisms that are based on hierarchies of speech and writing, such as reality/appearance and one/many. Instead, early Chinese texts repeatedly create pairings of sounds and various visible things. This aural/visual polarity suggests that texts from early China treat speech as a bodily practice that is not detachable from its use in everyday experience. Firmly grounded in ideas about bodies from the early texts themselves, Geaney’s interpretation offers new insights into three …

Against The Intentional Definition Of Argument, G. C. Goddu

Philosophy Faculty Publications

Intentional definitions of argument, i.e. the conclusion being intended to follow from the premises, abound. Yet, there are numerous problem cases in which we appear to have arguments, but no intention. One way to try to avoid these problem cases is to appeal to acts, in which case one has to give up on the repeatability of arguments. One can keep repeatability and intentions if one resorts to act types, but then it appears that the problem cases re-emerge.

From Justice To Fairness: Does Kant's Doctrine Of Right Imply A Theory Of Distributive Justice?, Michael Nance, Jeppe Von Platz

Philosophy Faculty Publications

The fact that Kant does not articulate a theory of distributive justice has not kept political philosophers from citing Kant as inspiration and support for whatever theory of distributive justice they favor - including those who argue that the notion of distributive justice is itself mistaken. This widespread reliance on Kant invites the question, "Does the Doctrine of Right imply a theory of distributive justice?"

To address this question, we discuss Paul Guyer's argument that Kant's Doctrine of Right implies, roughly, the principles of distributive justice as found in Rawls's justice as fairness. Guyer's argument is that Kant's theory of …

In Defense Of Penalizing (But Not Punishing) Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

While many contemporary political philosophers agree that citizens of a legitimate state enjoy a moral right to civil disobedience, they differ over both the grounds of that right and its content. This essay defends the view that the moral right to civil disobedience derives from (or is a facet of) a general right to political participation, and the characterization of that right as precluding the state from punishing, but not from penalizing, those who exercise it. The argument proceeds by way of rebuttals to criticisms of both claims recently advanced by Kimberley Brownlee. While in some cases those criticisms fail …

Theorizing About Human Capacity: A View From The Nineteenth Century, Sandra J. Peart, David M. Levy

Jepson School of Leadership Studies articles, book chapters and other publications

Discussions of eugenic policy of the nineteenth century are too often isolated from the larger debates in political economy over human capacity. These debates centered on two questions. First, do all people have roughly the same capabilities, or do some groups have a lower capacity than others? Second, capacity for what? In the nineteenth century political economists in the tradition of Adam Smith through John Stuart Mill argued that, as Gordon Tullock would later put it, “people are people” and there are no racial or other distinctions to be made about our capabilities for labor market, family formation, or other …

Democratic Rights And The Choice Of Economic Systems, Jeppe Von Platz

Philosophy Faculty Publications

Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous,and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that only liberal socialism can be fully democratic, but if so, we should reject, rather than argue from, the theory of democracy …

Dialogues On Disability: Shelley Tremain Interviews Ladelle Mcwhorter, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Shelley Tremain, of the blog Dialogues on Disability, interviews Ladelle McWhorter about her career, upbringing, and life experiences.

The Morality Of Corporate Persons, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

This essay provides a genealogy of corporate personhood as it exists currently in US law and places moral personhood in a similar genealogical context. This treatment demonstrates that the two are inextricably intertwined in both conception and institutionalized practices. We would do well to dismantle both; meanwhile, however, corporate personhood's implicit illiberal notion of collective mentality and responsibility may suggest possibilities for establishing collective counterforces to oppose activities of transnational for-profit corporations and mitigate their devastating political, economic, and environmental effects upon actual people and the ecosystems upon which we depend.

From Scientific Racism To Neoliberal Biopolitics, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Genealogy does not pose as political motivation, let alone moral imperative. It is a tool for those already engaged in resistance-not to dictate action but to enrich ongoing processes of analyzing and strategizing. With that understanding of genealogy's role, as I have argued (McWhorter 2009) and will argue here, Foucault's method can be extremely useful for confronting racism. In particular, his concepts of normalization and biopower are crucial for understanding how racism survived the demise of the nineteenth-century science that supported it and how it persisted throughout the twentieth century despite social, political, and economic change.

The Veil Of Ignorance In Rawlsian Theory, Jeppe Von Platz

Philosophy Faculty Publications

As part of his effort to answer the question "What is the best conception of justice for a democratic society?" philosopher John Rawls constructed a thought experience called the original position. In the original position, representativs of members of society choose principles of justice for society in light of limited interests and with limited information. Situated behind the veil of ignorance, the parties in the original position have no knowledge about particular facts that could lead them to prefer principles of justice partial to those they represent. The veil of ignorance is thus an important part of Rawls's argument …

Beasts, Sovereigns, Pirates: Melville's "Enchanted Isles" Beyond The Picturesque, Gary Shapiro

Philosophy Faculty Publications

Herman Melville's "The Encantadas, or Enchanted Isles," included in his signature set of shorter narratives The Piazza Tales, remains relatively unvisited by readers and critics. So too was the archipelago generally known as the Galapagos, before becoming a chic destination for natural history excursions and eco-tourism. These ten "sketches" relate a narrator's experiences on the Pacific islands, adding a number of travelers' stories, some extrapolated (more or less accurately) from known records, some creatively transformed. One informative, comprehensive handbook suggests that Melville's description of this volcanic archipelago as Encantadas or "enchanted" in the sense of bewitched-uncanny, weird, their very …

Sources In Legal Positivist Theories, David Lefkowitz

Philosophy Faculty Publications

The debate about positivism in general legal theory or in the international legal scholarship manifests so many different, if not conflicting, meanings of positivism—even among legal positivists themselves—that the debate about legal positivism has proved almost unfathomable and unintelligible.

No other approach to theorizing international law is more closely associated with and dependent upon the development of an account of its sources than is positivism. The explanation for this is a simple and familiar one: if there is any thesis regarding (p. 324) law that we can uncontroversially associate with the label ‘legal positivism’, it is the view that a …

What Makes A Social Order Primitive? In Defense Of Hart’S Take On International Law, David Lefkowitz

Philosophy Faculty Publications

The widespread antipathy to Hart's description of international law as a simple or primitive social order, one that lacks a rule of recognition and therefore does not qualify as a legal system, rests on two misunderstandings. First, the absence of a division of labor in identifying, altering, applying, and enforcing law is as much, if not more, central to Hart's understanding of what makes a society primitive as is the absence of any secondary rules at all. Second, it is primarily in terms of the presence of such a division of labor and the implications it has for the ontology …

The Ethics Of Environmentalism For The Individual Consumer, Molly Collins

Honors Theses

Climate change harms the well-being of humans. It is the poor choices of individual consumers that contribute to climate change. I argue that it is immoral to cause harm to others, thus climate change is an ethical dilemma for individual consumers. I begin with a pluralistic discussion of harm, before discussing the duties of individuals to make choices that will mitigate the current harms of climate change and the wrong moral assumptions that individuals make regarding their contribution to climate change. I discuss the principles of ethical consumerism, specifically in housing, food, and transportation. Lastly, I argue that climate change …

[Introduction To] Nietzsche's Earth: Great Events, Great Politics, Gary Shapiro

Bookshelf

We have Nietzsche to thank for some of the most important accomplishments in intellectual history, but as Gary Shapiro shows in this unique look at Nietzsche’s thought, the nineteenth-century philosopher actually anticipated some of the most pressing questions of our own era. Putting Nietzsche into conversation with contemporary philosophers such as Deleuze, Agamben, Foucault, Derrida, and others, Shapiro links Nietzsche’s powerful ideas to topics that are very much on the contemporary agenda: globalization, the nature of the livable earth, and the geopolitical categories that characterize people and places. Shapiro explores Nietzsche’s rejection of historical inevitability and its idea of the …

Pleasure In Atrocity, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

As Foucault says, genealogical work can be tedious and gray, but it is also pleasurable, even when the archives one delves into are filled with hatred, violence, and injustice. This article explores that pleasure, both in dangers and its possibilities, and in the process offers a partial genealogy of corporate personhood in U.S. legal history.

Why Life Now?, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

As we struggle to understand and prepare ourselves for climate change, the effects of globalized neoliberal capitalism, and violence (both govenmental and extra-governmental) on a planetary scale, we also struggle to name what it is that we cherish and hope to foster and protect as well as what it is that, of itself opposes the forces that may well destroy us. One of the words that has emerged in this context is life.

Philosophers do well to pay close attention to any concept that attains such centrality and exercises such power in our thinking, which is one reason to be …

A Philosophy Of The Antichrist In The Time Of The Anthropocenic Multitude: Preliminary Lexicon For The Conceptual Network, Gary Shapiro

Philosophy Faculty Publications

This book chapter functions as a lexicon of terms and concepts related to Nietzsche and the philosophy of the Antichrist.

The Legitimacy Of International Law, David Lefkowitz

Philosophy Faculty Publications

The conduct of international affairs is subject to three kinds of normative standards. The first of these is prudence or rational self-interest, and its most common manifestation in international affairs involves reference to a state's national interest as a basis for defending or critiquing its international conduct. Justice provides a second metric for assessing the international conduct of states, and sometimes other actors, and a set of normative concepts including freedom, equality and fairness with which to argue for or against particular acts or policies. Law, including both international law and the foreign law of particular states, provides the third …

Should The Law Convict Those Who Act From Conviction? Reflections On A Demands-Of-Conscience Criminal Defense, David Lefkowitz

Philosophy Faculty Publications

How should the judge or jury in a just criminal court treat a civil disobedient, someone who performs a conscientiously motivated communicative breach of the criminal law? Kimberley Brownlee contends that all else equal a court of law should neither convict nor punish such offenders. Though I agree with this conclusion, I contend that Brownlee mischaracterizes the nature of the criminal defense to which civil disobedients are entitled. Whereas Brownlee maintains that such actors ought to be excused for their criminal breach, I argue that they ought to enjoy a justification defense. Acts of civil disobedience are not (morally) wrongful …

The Case For The International Governance Of Immigration, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

States have rights to unilaterally determine their own immigration policies under international law and few international institutions regulate states’ decision-making about immigration. As a result, states have extensive discretion over immigration policy. In this paper, I argue that states should join international migration institutions that would constrain their discretion over immigration. Immigration restrictions are morally risky. When states restrict immigration, they risk unjustly harming foreigners and restricting their freedom. Furthermore, biases and epistemic defects pervasively influence states’ decision-making about immigration policy. States should transfer some of their decision-making authority over immigration to more reliable institutions in order to mitigate the …

World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig, Gary Shapiro

Philosophy Faculty Publications

In an interview given a few weeks after the attacks of September 11, 2001, Jacques Derrida interrogates the nature of what is popularly called globalization. In his critique of current concepts of globalization, Derrida points out that the very processes of trade, communication, and transport are producing greater inequalities around the earth, and that these inequalities are spectacular, that is, that the very media essential to the process we call globalization make these inequalities vividly clear. The interview is a rich conspectus of the themes of Derrida's political thought, perhaps most penetrating in his thinking the concepts of the …