Philosophy Commons^™

Hauerwas On Hauerwas: Review Of 'Approaching The End: Eschatological Reflections On Church, Politics, And Life', William L. Portier

Theology and Religious Studies Faculty Publications

Stanley Hauerwas has achieved singular preeminence among theologians in the United States as a public intellectual. Writing on subjects from Christian ethics to law, pacifism, bioethics, and political philosophy, he has provided bountiful fodder for academics while managing to leave footprints in the general culture-he is surely one of very few theologians ever to appear on Oprah. Any new book bearing Hauerwas' name is noteworthy, and the latest one doesn't disappoint.

Educating Early Christians Through The Rhetoric Of Hell: 'Weeping And Gnashing Of Teeth' As 'Paideia' In Matthew And The Early Church, Meghan Henning

Theology and Religious Studies Faculty Publications

Meghan Henning explores the rhetorical function of the early Christian concept of hell, drawing connections to Greek and Roman systems of education, and examining texts from the Hebrew Bible, Greek and Latin literature, the New Testament, early Christian apocalypses and patristic authors.

This work is a revised version of the author's Ph.D. dissertation, which was successfully defended at Emory University in 2013. It is included in the series Wissenschaftliche Untersuchungen zum Neuen Testament II.

She writes, "Now that this work is finished, I am delighted to have the opportunity to thank those who have generously traveled with me on this …

Eternal Punishment As Paideia: The Ekphrasis Of Hell In The Apocalypse Of Peter And The Apocalypse Of Paul, Meghan Henning

Theology and Religious Studies Faculty Publications

Much of the history of scholarship on “hell” has been devoted to tracing genetic relationships between older texts and more recent ones, typically based upon generic elements or the specific features of hell’s landscape. This paper suggests a new direction for classics and New Testament study, focusing instead on the rhetorical function of hell in antiquity. This paper argues that the ancient conventions of descriptive rhetoric were at work in the depictions of Hell that we find in the Jewish and early Christian apocalypses. It begins with a definition of these rhetorical devices by examining the Progymnasmata as well as …

Joseph Margolis, Aili W. Bresnahan

Philosophy Faculty Publications

Margolis’s methodology is best located in the pragmatic tradition, broadly construed. His pragmatism lies in his commitment to understanding the world as part of collective and consensual human practice and situated interaction; his embracing of the changing nature of history and science; and his approach to human knowledge as constructed.

In particular this pragmatic bent is evidenced by his affinity for Charles Sanders Peirce’s semeiotics, by which thought shows us the real world through the interpretation of signs and symbols, the existence of mind legitimated as “objective” and “real.” Margolis also uses Peirce’s theory of predicative generals (as constructed but …

Censorship As Catalyst For Artistic Innovation, Aili W. Bresnahan

Philosophy Faculty Publications

One kind of government-supported censorship of the arts targets not the expressive content of any particular artwork but instead seeks to suppress the activity of a group of people based on some feature of the group’s human identity such as race, gender or class. Using examples from the history of the development of black music in the United States that followed from the legal oppression of slavery and from evidence of changes in the Punjabi theater in Pakistan following state-sanctioned suppressions of women, this paper demonstrates that human identity-related arts censorship can actually serve to spur and enhance, rather than …

Morris Weitz, Aili W. Bresnahan

Philosophy Faculty Publications

Morris Weitz’s initial theory of art was provided in his book Philosophy of the Arts (1950). Here Weitz calls his theory of art “empirical” and “organic,” and he defined “art” as “an organic complex or integration of expressive elements embodied in a sensuous medium." By “empirical” he means that his theory answers to the evidence provided by actual works of art. “Organic,” for Weitz, means that each element is to be considered in relation to the others in a living and not merely mechanical way. Weitz also has a broad understanding of “expressive,” which refers to an artistic property that …

Books And Our Human Stories, Paul H. Benson

Philosophy Faculty Publications

An essay on the impact of the works in the Imprints and Impressions: Milestones in Human Progress, an exhibition of rare books from the collection of Stuart Rose. Exhibition was held Sept. 29-Nov. 9, 2014, at the University of Dayton.

Rare Books And Social Science, Donald J. Polzella

Psychology Faculty Publications

An essay on the impact of the works in the Imprints and Impressions: Milestones in Human Progress, an exhibition of rare books from the collection of Stuart Rose. Exhibition was held Sept. 29-Nov. 9, 2014, at the University of Dayton.

Here Come The Nones! Pluralism And Evangelization After Denominationalism And Americanism, William L. Portier

Theology and Religious Studies Faculty Publications

This essay begins with a four-part overview of American Catholic history focused on the building and dissolution of an immigrant Catholic subculture. The final period, “Catholics and the Dynamics of Pluralism (1968-present)” leads naturally into a discussion of the demography of Catholics in the United States. Particular attention is given to the trend to disaffiliation among millennials and how best to interpret it. Pastoral and theological reflections on the demography of disaffiliation emphasize the need for the church in the United States to take on an evangelical form more suited to a pluralism that is post-denominational and post-Americanist, and how …

Reading Addams’S 'Democracy And Social Ethics' As A Social Gospel, Evolutionary Idealist Text, Marilyn Fischer

Philosophy Faculty Publications

There is a Disciplinary divide between philosophers and historians in how they read Addams’s first book, Democracy and Social Ethics. Philosophers identify Addams primarily as a pragmatist. They often compare and contrast her thinking with that of James and Dewey, and find her a fruitful resource for contemporary discussions about gender, social justice, and peace. Much of this scholarship gives central place to Addams’s Democracy and Social Ethics. Except for nods to her 1892 essay “The Subjective Necessity of Settlements,” philosophers rarely discuss whether her religious sensibilities influenced her theorizing.¹ While historians debate Addams’s religious identity, many …

Review: 'The Philosophical Aesthetics Of Dance: Identity, Performance, And Understanding', Aili W. Bresnahan

Philosophy Faculty Publications

Graham McFee is one of the few philosophers who can be credited with helping to pioneer and forge a path for dance as a fine art in the field of analytic aesthetics. His 1992 book, Understanding Dance, following Francis Sparshott’s 1988 book Off the Ground: First Steps to a Philosophical Consideration of the Dance, was a significant introductory step toward situating dance in a field that has traditionally focused primarily and nearly exclusively on painting, sculpture, literature, and (more recently) music.

In general dance has not been taken seriously as a legitimate art form by the philosophic academy; indeed, it …

Reading Dewey’S Political Philosophy Through Addams’S Political Compromises, Marilyn Fischer

Philosophy Faculty Publications

Both John Dewey and Jane Addams believed that the cure for the ills of democracy is more democracy. While their vision of democracy is rightly called radical, the processes through which they proposed to cure the ills of democracy are in large measure conservative, in the classical, Burkean sense of the term. To show this, I first explain how well their political philosophies line up, particularly their proposals for political reconstruction. I then use Addams’s experiences as a delegate to the 1912 Progressive Party Convention as a test case in real time for Dewey’s proposals for political reconstruction. The compromises …

Assembly Required: Christ's Presence In The Pews, William L. Portier

Theology and Religious Studies Faculty Publications

When I attempt to articulate what I "get out of" going to church, I find myself increasingly emphasizing the real presence of Christ in the assembly. It has been almost 50 years since Vatican II, so it is well to recall what the council's Constitution on the Sacred Liturgy said in 1963 about that presence. It taught that in order to accomplish the work of salvation for which the Father sent him, Christ is always present in the church, especially in the church's liturgical celebrations.

Jewish, Christian – Or What? Questions Of Self-Designation In The 'Ascension Of Isaiah', Meghan Henning, Tobias Nicklas

Theology and Religious Studies Faculty Publications

The Question of the “Parting of the Ways” between Jews and Christians has become a matter of debate again: is it really appropriate to speak about two more or less coherent groups going two different ways from a certain point in history – perhaps after Paul’s mission, after the destruction of the Second Temple (70 CE), or after the Bar-Kokhba War (132-135 CE)? Does the image of a tree with one root and two different trunks going into two different directions really fit what the extant sources tell us about the complexities of the past? Or shouldn’t we distinguish between …

By Design: Ethics, Theology, And The Practice Of Engineering, Brad Kallenberg

Theology and Religious Studies Faculty Publications

Both engineering and human living take place in a messy world, one chock full of unknowns and contingencies. "Design reasoning" is the way engineers cope with real-world contingency. Because of the messiness, books about engineering design cannot have "ideal solutions" printed in the back in the same way that mathematics textbooks can. Design reasoning does not produce a single, ideally correct answer to a given problem but rather generates a wide variety of rival solutions that vie against each other for their relative level of "satisfactoriness." A reasoning process analogous to design is needed in ethics. Since the realm of …

'Abdolkarim Soroush, Sayeh Meisami

Philosophy Faculty Publications

‘Abdolkarim Soroush is the penname for Hossein Haj Faraj Dabbᾱgh (1945–). He is one of the most controversial figures in the religious and political polemics of postrevolutionary Iran. This is owing to his early adherence to the Islamic revolutionary values, his polemics against Marxism, later departure from the conservative Islam toward a reformist stand based on the philosophy of science and modern hermeneutics, and his current role as an uncompromising and outspoken opposition voice, as well as a fervent supporter of the Green Movement. Soroush’s ideas should be categorized under religious reformism in general, which goes beyond Iranian politics. Due …

The Ethiopian Conception Of Time And Modernity, Messay Kebede

Philosophy Faculty Publications

If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”

Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …

The Ethiopian Conception Of Time And Modernity: Amharic Version, Messay Kebede

Philosophy Faculty Publications

If there is one thing that philosophers agree upon, it is that the meaning of time is a central philosophical question. If we take the Western world as an example, there is no famous philosopher who has not investigated time. The German philosopher Martin Heidegger, to indicate the centrality of time, writes: “all ontology is rooted in the phenomenon of time correctly viewed and correctly explained.”

Likewise, according to the French philosopher Henri Bergson, the main reason that philosophical questions are difficult is because “we do not think about real time.” The fact that the question of time is very …

Mothering Against Norms: Diane Wilson And Environmental Activism, Danielle Poe

Philosophy Faculty Publications

Diane Wilson is a mother and an environmental activist, two roles that challenge:

• Common perceptions about what a mother is and what her obligations to her children are.
• Common stereotypes about environmental activists and the focus of their acts.

Her story reveals the ways in which mothering is always practiced in a context, and sometimes in order to work toward a society in which her children can thrive, a mother may have to challenge the context itself and take time away from her children.

When Wilson engages in questioning, challenging, and changing the world, she faces pressure from local and …

Nourishing Difference For The Erotic Couple, Danielle Poe

Philosophy Faculty Publications

Erotic relationships have often been excluded from accounts of social transformation, but they can challenge us to work together and return to ourselves. In Irigaray’s work, “the two” create new paths to reach each other and return to themselves as individuals; in so doing, they create new possibilities for others.

Tradition-Based Rationality, Brad Kallenberg

Theology and Religious Studies Faculty Publications

The term “tradition-based rationality” derives from the works of Alasdair MacIntyre. Human reasoning, argued MacIntyre, is both tradition-constitutive and tradition-constituted. By the first phrase, he means that all reasoning, especially moral reasoning (i.e., thinking about what “good” means), involves people sharing a conceptual language (rather than a natural language like English or Chinese).

For example, think of how widely three persons may differ on their use of the word “good” when applied to their jobs. The driver of a beer truck will claim his job is “good” because he is paid well; he is resoundingly welcomed wherever he goes; and …

Locating Royce's Reasoning On Race, Marilyn Fischer

Philosophy Faculty Publications

In the fall 2009 issue of The Pluralist, Tommy Curry and Dwayne Tunstall challenged the current, dominant view of Royce as an antiracist. In "Royce, Racism, and the Colonial Ideal," Curry presents Royce as a white supremacist, an admirer of British colonialism, and an advocate of black assimilation to Anglo-Saxon cultural practices (14-15). Tunstall, in "Josiah Royce's 'Enlightened' Antiblack Racism?," presents Royce as a non-essentialist regarding race, yet as a cultural antiblack racist, with a colonial attitude comparable to that held by John Stuart Mill (Tunstall 40). In the same issue of The Pluralist, Jacquelyn Kegley analyzes Royce's …

A Modus Vivendi? Sex, Marriage & The Church, William L. Portier, Nancy Dallavalle, Christopher C. Roberts, Tina Beattie, R. R. Reno, Patricia Hampl, Luke Timothy Johnson, Leslie Woodcock Tentler, Paul Baumann

Theology and Religious Studies Faculty Publications

During the 1960s, nearly 80 percent of adult Americans were married. A recent analysis of U.S. census data reported that only 52 percent of adult Americans were married in 2009. That is the lowest percentage reported in the 100 years the Census Bureau has collected such information. The reasons for this dramatic cultural shift are well known: high rates of divorce; changing attitudes toward premarital sex; social acceptability of cohabitation; the weakening of the stigma surrounding out-of-wedlock births and single parenting; the postponement of marriage and children for academic or professional reasons.

Among those with only a high-school education or …

A Systems View Of Time-Dependent Ethical Decisions, Hamid A. Rafizadeh, Brad Kallenberg

Theology and Religious Studies Faculty Publications

Every ethical situation has a "system" characteristic with a group of human and nonhuman elements linked in a variety of interactions and interdependencies. The system allows the elements to act in part or as a whole towards achieving a spectrum of goals, objectives, or ends. The systems view asserts that any local and bipolar understanding of an ethical situation would be deficient as it would neglect certain interactions and interdependencies as well as overlook differing orientations of agents towards different goals and objectives. The purpose of this paper is to highlight the need for a systems-based view of ethics.

Rethinking Fideism Through The Lens Of Wittgenstein’S Engineering Outlook, Brad Kallenberg

Theology and Religious Studies Faculty Publications

In an otherwise superbly edited compilation of student notes from Wittgenstein’s 1939 Lectures on the Foundations of Mathematics, Cora Diamond makes a false step that reveals to us our own tendencies to misread Wittgenstein. The student notes she collated attributed the following remark to a student named Watson: “The point is that these [data] tables do not by themselves determine that one builds the bridge in this way: only the tables together with certain scientific theory determine that.” But Diamond thinks this a mistake, presuming instead to change the manuscript and put these words into the mouth of Wittgenstein. …

The Theological Origins Of Engineering, Brad Kallenberg

Theology and Religious Studies Faculty Publications

Knowledge of our roots can sometimes help us figure out how we ought to proceed. Many claim that engineering began in ancient antiquity with the Egyptian pyramids, Archimedes' inventions, or the Roman aqueducts. Others give contemporary engineering a more recent history, tracing its origins to the Industrial Revolution or the Enlightenment. Yet what is often overlooked is the fact that contemporary engineering owes part of its identity to medieval monasticism.

The advantage of remembering this history is the bearing it has on the questions "What is engineering for?" and "How ought engineering be practiced?"

Michael Davis makes the claim that, …

Conceptions Of Mechanisms And Insensitivity Of Causation, Viorel Pâslaru

Philosophy Faculty Publications

Conceptions of mechanisms due to Glennan (1996; 2002), Machamer, Darden, and Craver (2000), Bechtel and Abrahamsen (2005) have developed in opposition to the nomological approach to explanation. It is less emphasized, however, that these conceptions have also developed as alternatives to the causal perspective on explanation. In this paper, I argue that despite their distancing from the topic of causation, the mechanistic conceptions need to incorporate in their definitions of mechanisms the notion of insensitivity of causal relations that was examined by Woodward (2006).

Interpretation's Contrapuntal Pathways: Addams And The Averbuch Affair, Marilyn Fischer

Philosophy Faculty Publications

In March 1908 the Chicago Police Chief shot Lazarus Averbuch, a young, Russian Jewish immigrant, claiming self-defense against an anarchist plot. Jane Addams refused to join the public's outcry of support for their chief, declaring that she had the obligation to interpret rather than denounce the incident. Her analysis of Averbuch's killing, given in her essay, ““The Chicago Settlements and Social Unrest,”” provides a focal point for seeing how interpretation functions as a unifying theoretical category for Addams, bringing together her activism, her style of writing, and her philosophy of social change. Addams's conception of interpretation is multi-faceted and dynamic; …

Is The Climate Any Warmer For Women In Philosophy?, Peggy Desautels

Philosophy Faculty Publications

Is the climate any warmer for women in philosophy? Unfortunately, there is no way to answer this question with much confidence. There are no systematic measures of even the numbers of women in philosophy let alone systematic measures of the overall climate. When we add in that the climate for women varies significantly from department to department and subfield to subfield, assessing the climate for women in philosophy becomes even more difficult. I take climate to include overt instances of sex discrimination and sexual harassment as well as cumulative instances of subtle bias against women. Both overt and subtle contributors …

Commentary On Ward’S Interpretation Of 'De Anima' Iii 3, Myrna Gabbe

Philosophy Faculty Publications

Any interpretation of Aristotle’s phantasia should aim to account for the unusual

presentation he gives of it in De Anima III 3. The procedure of this chapter is not typical to his investigations into the soul’s faculties. His accounts usually proceed from an examination of its objects, since they determine the nature and character of its activities. But Aristotle does not clearly state what the objects of fantasiva are, leading some scholars to conclude that it has no objects of its own and, hence, is not a genuine or full faculty. Instead of detailing its objects, he begins the chapter …