Philosophy Commons^™

Educational Administration And The Two Types Of Connatural Knowledge: Intellectual And Affective, Ellis A. Joseph

University of Dayton Review

Each administrator, as a thinking self, is to himself not object but subject, a subject in the midst of a world of subjects which he knows only as objects; he alone is subject as subject. When it is said that an administrator is to himself not object but subject, it is meant that this administrator is the only administrator in the world who is in some way aware of his “inexhaustible depth”; of his “operations”; of his “existential complexity”; of his “inner circumstances”; of his free choices, attractions, weaknesses, virtues, loves and pains; and of “that atmosphere of immanent vitality …

Cover And Front Matter, University Of Dayton

University of Dayton Review

Cover, table of contents

Masked Men: Person And Persona In The Giving Of Justice, John T. Noonan Jr.

University of Dayton Review

May a judge without moral guilt condemn to death a person he knows to be innocent of the crime for which he is condemned? May an executioner without moral guilt put to death a person he knows to be innocent? The answer of St. Thomas Aquinas to both of these serious moral questions is a qualified “Yes.” I propose to examine his answer, its relation to his view of the person, and the relation of his answer to modern Thomistic personalism.

Personhood And Respect For Life, Vernon J. Bourke

University of Dayton Review

The problem to be considered here centers on the question: What is a person? The way that we answer this question is very important in practical thinking, for all moral and legal problems involve persons. In particular, discussions of the morality of abortion require some definite view as to whether the fetus is in any sense a person. Indeed, we shall see that many contemporary issues concerning the right to live a full human life receive different solutions, depending on one's view of what a person is.

Many writers today, especially in the field of the social sciences, insist that …

St. Thomas And The Natural Order Of Things, Henry B. Veatch

University of Dayton Review

Surely, it must stand to reason that whatever our respect and even our reverence may be on the occasion of commemorating the 700th anniversary of a particular man's death, the very fact that it is a 700th anniversary must somehow betoken that the man himself is, to say the least, somewhat out of date! And so it is with St. Thomas. Let's face it: In the language of today's slang, he just doesn't seem to be "with it" any more. True, this does not mean that it is not at least conceivable that he might be more "with it" than …

The Homily At The Mass Commemorating The 700th Anniversary Of The Death Of Thomas Aquinas, Immaculate Conception Chapel, University Of Dayton, March 7, 1974, Joseph L. Bernardin

University of Dayton Review

Thomas Aquinas was a true intellectual. He was intensely interested in science. philosophy and theology — all of which, after a rather long dormant period, were beginning to come to life and to attract attention during his formative years. It soon became evident to Thomas that God had given him great talents, and he chose to serve God and the Church by developing and using those talents to the fullest extent possible. Never did he consider intellectualism to be an obstacle to the Church's mission. On the contrary, by his prodigious research and writing, he proved that the intellectual life …

Aquinas As A Political Theorist, W. Kenneth Howard

University of Dayton Review

That perennial controversy over the role of "normative" theory in social science has apparently abated somewhat; however, it is just such occasions as these that send academic political scientists wringing their hands. The work of St. Thomas Aquinas is hardly considered to increase our knowledge of political phenomena; he was, after all, a friar, hardly a political man, and he wrote philosophy. That latter charge is meant as the clincher. What could he possibly contribute toward an understanding of the political?

The question is fair enough; and here I propose an analysis of his only explicit political work, On Kingship. …

Aquinas And The Community Of Human Persons, Michael W. Strasser

University of Dayton Review

For the sake of simplicity, let us ponder on the community of humans considered as the education and the communication of human persons; an education and a communication that spring forth only from an extraordinary kind of friendship. We shall see that with varying degrees of success, Greeks, Jews and Christians understood this friendship to be primordially an act. Through his study of their three traditions, St. Thomas Aquinas was able to say how this act was realized among us.

We should notice first that when we speak of the human community we are always speaking of a community of …

Thomas On Mary And Woman: A Study In Contrasts, William J. Cole S.M.

University of Dayton Review

In the age in which we live, try as we might for one reason or another, in no matter what walk of life we might be, we cannot avoid the topic of this last session of Aquinas Week: Womanhood and a Community of Persons. For those who have even a cursory acquaintance with St. Thomas' doctrine on woman, there may very well be wonderment that the two phrases "Womanhood" and "Community of Persons" can be related in any way. You might suspect from what I have said up to now that you are in for an attempted defense of Thomas' …

Aquinas And Process Theology, Benedict M. Ashley O.P.

University of Dayton Review

The powerful influence of Teilhard de Chardin on recent Catholic theology is matched by the similar influence of Whitehead and Hartshorne on Protestant theology. Both tendencies are rooted in the process philosophy of Bergson. It was no accident that the redoubtable Thomist Jacques Maritain battled early and late against this process philosophy and its theological influence. To Maritain it seemed that Thomism and Bergsonianism in both their epistemology and ontology were radically opposed systems.

Whatever the merits of this polemic, my concern and method in this paper are very different. Dialogic ecumenism has provided us with a non-polemical method of …

Thomistic Wit And The Medieval English Hymn, Michael H. Means

University of Dayton Review

It is only fitting that we celebrate the 700th anniversary of St. Thomas Aquinas not only with scholarship and argumentation, but also with music and song and poem. Although he wrote only a few hymns, St. Thomas is one of the greatest and most profound of the Latin hymnodists. To pay homage to that aspect of his life's work, I wish here to single out a distinguishing characteristic of his religious verse and then look for similar characteristics in a rather different body of poetry, the religious lyrics of medieval England.

Aquinas And Education For A Just Technological Society, John O. Geiger

University of Dayton Review

There remains in the heart a yearning to return home to the medieval synthesis. Yet whole-hearted acceptance would be inauthentic. At the same time however, it is possible to gain enlightenment from Aquinas. Merleau-Ponty “assumes that we can clarify the choices of others through our own and ours through theirs, that we adjust one by the other and finally arrive at the truth.” This assumption seems valid. It is an opportune time to examine “the choices” of Aquinas. Not only because it is the 700th anniversary of his death, but also because of the time that has elapsed since many …

St. Thomas And The Preambles Of Faith, Ralph Mcinerny

University of Dayton Review

On several occasions St. Thomas makes use of the phrase praeambula fidei in speaking of those truths about God which are accessible to unaided human reason. It is well known that Thomas thought that pagan philosophers, notably Aristotle, had succeeded in proving that God exists and had come to knowledge of many of His attributes. These are the matters the phrase “preambles of faith” is meant to cover, and that is why discussion of it can aspire to cast some light on the notion of Natural Theology, the culminating concern of metaphysics and thus of philosophy.

Cover And Front Matter, University Of Dayton

University of Dayton Review

Cover, table of contents

The Mind-Body Problem And Philosophic Commitment, Joseph Kunkel

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

The intent of the first half of this paper is to set forth two leading distinct theories on the mind-body problem, and to point out some difficulties with the prevailing philosophy of science as this pertains to the behavioral sciences. The outcome of such an exposition will hopefully be a fuller understanding of two sides of a significant current philosophic controversy. In the second half I will draw out some general patterns of commitment prevalent within the philosophic community when philosophers debate …

Introduction, Raymond Herbenick

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

In considering the theme of the Fourth Annual Philosophy Colloquium — "The Philosopher: Neutral or Committed?" — several difficulties are apparent. First, the proposed question seems to fall outside the standard areas of interest of many contemporary philosophers, although it has its roots in the classic problem of adequately understanding the nature of philosophy. Second, the proposed question seems to suffer from an ambiguity that might lead one to respond in a variety of ways to perhaps no end at all. Yet, …

Philosophical Commitment As Artistic Expression, Robert K. Mcmaster

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

In this paper I will deal with and try to give acceptable answers to three basic questions that deal with the topic of philosophical commitment. The questions and the order in which they will be dealt with are:

• What is philosophical commitment?
• How does philosophical commitment develop?
• What is the best way to describe, talk about, or understand this commitment?

Should The Christian Philosopher Be Committed To Action?, John G. Thompson

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

Should the Christian Philosopher be Committed to Action? Speculative and practical issues seem to be involved in that eternal and very contemporary question. Its two contradictory answers will mold the thought and life of the Christian philosopher in two very different ways. The problem, by the way, does not appear to be unique to him. One can think of the artist, the scientist, etc., but it appears here more crucial because of his hold on and his pretense to a rational synthesis …

Skepticism, Psychology, And Philosophical Criteria, Kristin Shrader

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

Throughout the ages, philosophers seem to have attempted to steer a course between the Scylla of dogmatism and the Charybdis of relativism or skepticism. Perhaps this course has been stormy because philosophical dogmatism and the making of ontological and evaluative commitments can be easily caricatured into closed-mindedness. On the other hand, the relativism sometimes implicit in the jargon of philosophical neutrality threatens to collapse Sophia into sophistry. My solution to the problem of philosophical neutrality rests on three theses, the substantiation of …

Ought Cats Be Tuesday? Reflections On The Neutrality Of Philosophers, Xavier Monasterio

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

Should walls be brown. or white? The question is ridiculous because, as it stands, it is unanswerable. Why should walls be brown rather than white, or white rather than brown? On what basis can we decide that one color is more fitted than another for walls? In order for the question to become truly intelligible and answerable, its context needs to be specified. Tell me whether you are talking about the walls of a house or the walls of an industrial plant, …

The Philosopher's Character And Praxis, Martin A. Bertman

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

Not inappropriately, as an invitation to conversation, the title of this colloquium — “The Philosopher: Neutral or Committed?" — is ambiguous and provocative. For one, the word “neutral” opposes “committed,” thereby suggesting the conflation of the meanings of “neutral” and “uncommitted,” as  the latter is the formal opposite of committed.

To understand the meaning of “uncommitted” as positive hostility and abnegation of political action, however, would bring forward few advocates: Diogenes or Sinope, Schopenhauer, and Nietzsche come to mind.

The Transcendental Phenomenologist: Neutral Or Committed?, Raymond J. Devettere

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

From the very beginning Western philosophy has been marked by an almost constant longing for radical knowledge, indubitable truth, apodictic evidence, the ultimate ground. Edmund Husserl’s transcendental phenomenology continues this philosophical passion and advances it along the lines first opened up by Descartes. The Cartesian doubt was a philosophical method designed to achieve an absolutely certain point of departure for philosophy by applying a merciless skepticism to all our experiences which could in any way be questioned. Two important insights emerge here: …

Philosophy, Commitment, And Their Institutional Setting, Robert N. Beck

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

The question before this colloquium, whether the philosopher is neutral or committed, arises in a variety of contexts and takes on multiple meanings. It can be asked more broadly so as to refer to the humanities generally, to scholarship, even to the university itself; and it can be asked with precise reference to philosophy. Having at least these two contexts, the question calls for separate, though I think interrelated, considerations. I shall begin with some broader issues, and turn to the question …

Polanyi's Theory Of Commitment, Lawrence P. Ulrich

University of Dayton Review

Editor's note: This paper was read at the fourth annual University of Dayton Philosophy Colloquium, held in 1974.

Michael Polanyi capsulizes his understanding of man’s knowing activity by the phrase “personal knowledge.” In order to understand any subordinate theme, e.g., commitment, which he treats, one must first have some appreciation of the force of his central theme, namely, the “personal” feature that is present in our knowing.