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Articles 961 - 990 of 1230
Full-Text Articles in Philosophy
Sentience And Animal Welfare: New Thoughts And Controversies, Donald M. Broom
Sentience And Animal Welfare: New Thoughts And Controversies, Donald M. Broom
Animal Sentience
Sentience involves having some degree of awareness but awareness of self is not as complex as some people believe. Fully functioning vertebrate animals, and some invertebrates, are sentient but neither humans nor non-humans are sentient early in development or if brain-damaged. Feelings are valuable adaptive mechanisms and an important part of welfare but are not all of welfare so the term welfare refers to all animals, not just to sentient animals. We have much to learn about what non-human animals want from us, the functioning of the more complex aspects of their brains and of our brains and how we …
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
Animal Sentience
Key (2016) claims that fish do not feel pain because they lack the neural structures that have a contingent causal role in generating and feeling pain in mammals. I counterargue that no conclusive evidence supports the sufficiency of any mammalian neural structure to produce pain. We cannot move from contingent necessity in mammals to necessity in every organism.
Why Babies Do Not Feel Pain, Or: How Structure-Derived Functional Interpretations Can Go Wrong, Helmut Segner
Why Babies Do Not Feel Pain, Or: How Structure-Derived Functional Interpretations Can Go Wrong, Helmut Segner
Animal Sentience
The response to pain involves a non-conscious, reflexive action and a conscious perception. According to Key (2016), consciousness — and thus pain perception — depends on a neuronal correlate that has a “unique neural architecture” as realized in the human cortex. On the basis of the “bioengineering principle that structure determines function,” Key (2016) concludes that animal species such as fish, which lack the requisite cortex-like neuroanatomical structure, are unable to feel pain. This commentary argues that the relationship between brain structure and brain function is less straightforward than suggested in Key’s target article.
Fish Pain: Would It Change Current Best Practice In The Real World?, B. K. Diggles
Fish Pain: Would It Change Current Best Practice In The Real World?, B. K. Diggles
Animal Sentience
Much of the “fish pain debate” relates to how high the bar for pain should be set. The close phylogenetic affinities of teleosts with cartilaginous fishes which appear to lack nociceptors suggests caution should be applied by those who seek to lower the bar, especially given the equivocal and conflicting nature of the experimental data currently available for teleosts. Nevertheless, even if we assume fish “feel pain,” it is difficult to see how current best practice in aquaculture would change. This is because of the need to avoid stress at all stages of the rearing process to optimize health, growth …
Leaving The Door Open For Fish Pain: Evolutionary Convergence And The Utility Of ‘Just-So Stories’, David B. Edelman
Leaving The Door Open For Fish Pain: Evolutionary Convergence And The Utility Of ‘Just-So Stories’, David B. Edelman
Animal Sentience
Key argues that fish do not experience pain because they lack the necessary (but not necessarily sufficient) brain structures and associated functional circuitry to engender such conscious percepts. I propose that fish pain may be dependent on neuroanatomical regions and pathways that are structurally and/or functionally analogous — but not strictly homologous — to well-characterized mammalian substrates of pain. An example is the convergent appearance of the complex, single-compartment eye across invertebrate and vertebrate phylogeny. Structural-functional convergence is ubiquitous in evolution. Comparative inferences and correlative lines of evidence play an important role in building evolutionary arguments. The dismissal of the …
Going Beyond Just-So Stories, Brian Key
Going Beyond Just-So Stories, Brian Key
Animal Sentience
Colloquial arguments for fish feeling pain are deeply rooted in anthropometric tendencies that confuse escape responses to noxious stimuli with evidence for consciousness. More developed arguments often rely on just-so stories of fish displaying complex behaviours as proof of consciousness. In response to commentaries on the idea that fish do not feel pain, I raise the need to go beyond just-so stories and to rigorously analyse the neural circuitry responsible for specific behaviours using new and emerging technologies in neuroscience. By deciphering the causal relationship between neural information processing and conscious behaviour, it should be possible to assess cogently the …
How Welfare Biology And Commonsense May Help To Reduce Animal Suffering, Yew-Kwang Ng
How Welfare Biology And Commonsense May Help To Reduce Animal Suffering, Yew-Kwang Ng
Animal Sentience
Welfare biology is the study of the welfare of living things. Welfare is net happiness (enjoyment minus suffering). Since this necessarily involves feelings, Dawkins (2014) has suggested that animal welfare science may face a paradox, because feelings are very difficult to study. The following paper provides an explanation for how welfare biology could help to reduce this paradox by answering some difficult questions regarding animal welfare. Simple means based on commonsense could reduce animal suffering enormously at low or even negative costs to humans. Ways to increase the influence of animal welfare advocates are also discussed, focusing initially on farmed …
Animal Welfare Cannot Adequately Protect Nonhuman Animals: The Need For A Science Of Animal Well-Being, Marc Bekoff, Jessica Pierce
Animal Welfare Cannot Adequately Protect Nonhuman Animals: The Need For A Science Of Animal Well-Being, Marc Bekoff, Jessica Pierce
Animal Sentience
A focus on animal welfare in the use of nonhuman animals in the service of human economic and scientific interests does not and cannot adequately protect (nonhuman) animals. It presupposes that using other animals for human ends is acceptable as long as we try our best to improve the welfare of the animals we use. We argue instead for a “science of animal well-being” in which the protection of animal needs is not subordinated to human economic or scientific interests.
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Sentience
Ng (2016) argues for incremental welfare biology partly because it would be impossible to demonstrate conclusively that animals are sentient. He argues that low cost changes in industrial practices and working collaboratively may be more effective in advancing animal welfare than more adversarial approaches. There is merit in some of Ng’s recommendations but a number of his arguments are, in my view, misdirected. The fact that nonhuman animals feel has already been adequately demonstrated. Cruelty to animals is intrinsic to some industries, so the only way to oppose it is to oppose the industry.
Why Animal Welfarism Continues To Fail, Lori Marino
Why Animal Welfarism Continues To Fail, Lori Marino
Animal Sentience
Welfarism prioritizes human interests over the needs of nonhuman animals. Despite decades of welfare efforts other animals are mostly worse off than ever before, being subjected to increasingly invasive and harmful treatments, especially in the factory farming and biomedical research areas. A legal rights-based approach is essential in order for other animals to be protected from the varying ethical whims of our species.
End-State Welfarism, Joel Marks
End-State Welfarism, Joel Marks
Animal Sentience
Yew-Kwang Ng’s research is the work of an obviously sincere, intelligent, and conscientious animal advocate. But I am unable to accept his starting assumption that animal welfare is an appropriate basis for animal ethics. More specifically I argue that animal welfare as a means to animal liberation is an issue that can be debated, but animal welfare as the ultimate end or goal of animal advocacy is misguided.
Animal Mourning: Précis Of How Animals Grieve (King 2013), Barbara J. King
Animal Mourning: Précis Of How Animals Grieve (King 2013), Barbara J. King
Animal Sentience
Abstract: When an animal dies, that individual’s mate, relatives, or friends may express grief. Changes in the survivor’s patterns of social behavior, eating, sleeping, and/or of expression of affect are the key criteria for defining grief. Based on this understanding of grief, it is not only big-brained mammals like elephants, apes, and cetaceans who can be said to mourn, but also a wide variety of other animals, including domestic companions like cats, dogs, and rabbits; horses and farm animals; and some birds. With keen attention placed on seeking where grief is found to occur and where it is absent …
Death In The Family, Maria Botero
Death In The Family, Maria Botero
Animal Sentience
Barbara King presents grief as the result of the capacity of human and non-human animals for social and affectionate bonds. This is a novel approach that provides a context for interpreting behavioral evidence of grief. The book also offers thought-provoking insights into the relationship between emotion and the expression of emotion. The most surprising element of King’s approach is that, throughout the book, her account of non-human animal grief forces us to reassess the way we treat them.
The Object Of Grief, Clark Glymour
The Object Of Grief, Clark Glymour
Animal Sentience
King’s new book is a wonderful collection of diverse anecdotes illustrating the variety of animal practices that are convincing illustrations of grief. Those who want scientific arguments for that conclusion should, however, read elsewhere.
Understanding Emotional Suffering, Barbara J. King
Understanding Emotional Suffering, Barbara J. King
Animal Sentience
In responding to insightful commentaries from 7 scholars, for which I am grateful, I offer new thoughts on whether animals can conceptualize and express signs of grief. I also discuss why I included both weak and strong examples of animal mourning, and how this work may help us think about enhanced welfare for animals, including freedom from emotional suffering.
Archival Enactment, Retelling 'The Big Book': Alison Knowles, Something Else Press And Fluxus, Meghan A. Dellacrosse
Archival Enactment, Retelling 'The Big Book': Alison Knowles, Something Else Press And Fluxus, Meghan A. Dellacrosse
Theses and Dissertations
"Archival Enactment, Retelling 'The Big Book': Alison Knowles, Something Else Press and Fluxus," positions Knowles’ Big Book (1966) as a case study of historical methodology and interdisciplinary artistic practice in the post-war period. This comprehensive analysis of Big Book, a work of art no longer extant, contextualizes its publisher, Something Else Press through Dick Higgins’ concept of “intermedia,” and important lesser-known junctures relevant to Fluxus and the group’s leader George Maciunas are illuminated. Knowles' early and lesser-known silkscreen paintings are also examined.
When Is It Mental?, Stuart Glennan
When Is It Mental?, Stuart Glennan
Scholarship and Professional Work - LAS
Most philosophical debate over mental causation has been concerned with reconciling commonsense intuitions that there are causal interactions between the mental and the physical with philosophical theories of the nature of the mental that seem to suggest otherwise. My concern is with a different and more practical problem. We often confront some cognitive, affective, or bodily phenomenon, and wonder about its source – its etiology or its underlying causal basis. For instance, you might wonder whether your queasiness due to something you ate, or whether it is just nervousness, or whether your aunt’s memory loss is a neurological problem or …
Do Predictive Brain Implants Threaten Patient Autonomy Or Authenticity?, Eldar Sarajlic
Do Predictive Brain Implants Threaten Patient Autonomy Or Authenticity?, Eldar Sarajlic
Publications and Research
In this commentary, I discuss this Frederic Gilbert's claim that predictive brain implants (PBIs) threaten persons’ autonomy by diminishing their postoperative experience of self-control. Contrary to Gilbert, I suggest that PBIs do not pose a significant threat to patient’s autonomy, as self-control, but rather to his or her sense of authenticity. My claim is that the language of authenticity, already introduced in the recent bioethical literature, may offer a better way to voice some of the concerns with PBIs that Gilbert recognized.
Rewiring The Brain For Happiness: The Neuroscience Of Happiness, Part 2, Kevin Corcoran
Rewiring The Brain For Happiness: The Neuroscience Of Happiness, Part 2, Kevin Corcoran
University Faculty Publications and Creative Works
No abstract provided.
Happiness On The Brain: The Neuroscience Of Happiness, Part 1, Kevin Corcoran
Happiness On The Brain: The Neuroscience Of Happiness, Part 1, Kevin Corcoran
University Faculty Publications and Creative Works
No abstract provided.
The Spirit Molecule: Dmt, Brains, And A Theoneurological Model To Explain Spiritual Experiences, Shaun Smith
The Spirit Molecule: Dmt, Brains, And A Theoneurological Model To Explain Spiritual Experiences, Shaun Smith
Masters Theses
This thesis attempts to address the philosophical implications of the N, N-Dimethyltryptamine (DMT) research of Dr. Rick Strassman. Strassman concludes that the psychedelic properties of DMT represent a proper biological starting point for discussing spiritual and near-death experiences. My research attempts to incorporate philosophical elements from the philosophy of mind and philosophy of religion/mysticism to give an accurate account of some of the philosophical issues worth exploring for future research. One of the essential patterns in this thesis is to trace the research and conclusions of Strassman, compare them with the philosophical issues in the contemporary philosophy of mind and …
Locke, Judgment, And Figure: A Consistent Answer To The Molyneux Problem, Jamale Nagi
Locke, Judgment, And Figure: A Consistent Answer To The Molyneux Problem, Jamale Nagi
Anthós
John Locke has been famously credited with resurrecting the distinction between common and proper sensibles, better known in the Essay as primary and secondary qualities. Although some argue that Locke’s adherence to the doctrine of the common sensibles is in conflict with his empiricist sensibilities, I will show this is not likely to be the case. In order to achieve this I will argue that Locke held there to be cross-modal connections in the mind for the representational content of ideas of primary quality, through the relation of resemblance, but that these representations need to be empirically verified to …
Philosopher's Stone: The Faustian Geist Of Development, Salikyu Sangtam
Philosopher's Stone: The Faustian Geist Of Development, Salikyu Sangtam
Dissertations
The present study juxtaposes scientific rationality with polyphonic rationality in respect to societal development. This is done to illuminate how scientific rationality provides a narrow and truncated view of development. In order to explicate the exclusion of polyphonic rationalities/knowledges in favor of scientific rationality, several development scholarships are examined along with an episode of developmental scheme and two episodes of development programs. This is done to expound (note: ‘→’ = influences) how scientific rationality → scholarships → organizational/institutional schemes, such as the MDGs → actual applications of development schemes, such as transmigration and compulsory villagization. The present inquest, …
Locke, Figure, And Judgement: A Consistent Answer To The Molyneux Problem, Jamale Nagi
Locke, Figure, And Judgement: A Consistent Answer To The Molyneux Problem, Jamale Nagi
Student Research Symposium
Ever since the early modern period the Molyneux Problem has been a topic of debate both in the philosophy of perception and the psychology of perception. The problem centers on whether the senses share representational content between one another, or does each sense modality have its own stock of representational content that becomes associated with the others after some habituation. For example, if you knew a shape only by touch, could you identify that shape when seeing it for the first time without being allowed to touch the object? Typically, rationalists have held to the former claiming yes, while empiricists …
A Critique Of Bourdieu And Passeron’S Educational Reform In The Inheritors, Daniel Mccabe
A Critique Of Bourdieu And Passeron’S Educational Reform In The Inheritors, Daniel Mccabe
Akadimia Filosofia
Pierre Bourdieu and Jean-Claude Passeron’s The Inheritors critically examines the French education system in the 1960s. The Inheritors is a compilation of sociological studies on university students in the Arts which the authors use a premises for their education reform citing issues in the traditional system that allow bourgeois students to have an unfair advantage due to their cultured upbringing. The main systemic problem within French education is identified by Bourdieu and Passeron as the charismatic ideology that awards cultural, theoretical knowledge over merit and effort. To resolve the bias within the traditional French education system, a revolutionary new education …
How The Phoenix Took Wing: An Examination Of The Humanities Canon As It Relates To The Psychology Of Posttraumatic Growth, Stephen Dalton
How The Phoenix Took Wing: An Examination Of The Humanities Canon As It Relates To The Psychology Of Posttraumatic Growth, Stephen Dalton
Senior Theses
The investigation of posttraumatic growth as a psychological principle is giving researchers new ways to understand how it is that some people seem to thrive following events that are normally perceived as tragic and wholly negative. These survivors do not just bounce back from their tragedies; the researchers describe these people as “bouncing forward” – that is, the survivors report that their lives now are profoundly better than they were before the trauma. While the psychological research into posttraumatic growth is relatively new, the field of Humanities has conducted this same inquiry for several thousand years. For example, Friedrich Nietzsche …
Kierkegaard On Truth, Caroline Moore
Kierkegaard On Truth, Caroline Moore
Undergraduate Theses and Capstone Projects
Many philosophers believe in three types of truth and all of them are considered objective: correspondence, coherence and pragmatist. Objective knowledge “can designate a knowledge-claim having, roughly, the status of being fully supported or proven.”i If asked, philosophers often say that they believe in a mixture of two or more of the objective truths because each of the truths has points of weakness. While the objective truths cover much of what is considered to be valid truth, they all leave something out, subjective truth. Subjective truth is “a judgment or belief’ “that is compelling for some rational beings (subjects) but …