Pacific Islands Languages and Societies Commons^™

The Erasure Of Te Reo Maori In New Zealand, Lilly F. Brown

ENGS 15.11: Design and Education

Through a mix of interactive activities and direct instruction, students will learn about New Zealand’s colonial past, the current attack of New Zealand’s native language, and how the two are connected. Students will participate in think-pair-share discussions, a gallery walk, use an interactive website, and engage in dialogue as a class to understand the erasure of Te Reo Maori.

Refugee Policy In Australia And New Zealand: An Approach For Resettling Environmentally Displaced Persons?, Sedina Sinanovic

Master's Theses

An increase in human mobility as a consequence of climate change induced slow-onset environmental degradation and sudden-onset natural disasters is expected to be a defining feature of the 21st century. Inexorably shifting the global migratory landscape, the United Nations High Commissioner for Refugees (UNHCR) approximates that roughly 250 million people will be forcefully displaced due to adverse climate impacts by 2050. While there is no international consensus on appropriately categorizing such people, this thesis refers to them as "environmentally-displaced persons" (EDPs). Since EDPs do not qualify for "refugee" status, they are not afforded access to assistance under the 1951 Convention …

Promising Practices For Boating Safety Initiatives That Target Indigenous Peoples In New Zealand, Australia, The United States Of America, And Canada, Mitchell Crozier, Audrey R. Giles

International Journal of Aquatic Research and Education

Boating-related incidents are responsible for a significant number of the drowning fatalities that occur within Indigenous communities in New Zealand, Australia, the USA, and Canada. The aim of this paper was to identify promising practices for boating safety initiatives that target Indigenous peoples within these countries and evaluate past and ongoing boating safety initiatives delivered to/with Indigenous peoples within these countries to suggest the ways in which they – or programs that follow them - may be more effective. Based upon evidence from previous research, boating safety initiatives that target Indigenous peoples in New Zealand, Australia, the USA, and Canada …

Indigenous Healing In New Zealand: An Anthropological Analysis Of "Traditional" And "Modern" Approaches To Well-Being, Lillian T. Brice

Honors Theses

Drawing on contemporary anthropological approaches used by scholars of well-being and medical anthropology (i.e. Michael Jackson and Lisa Stevenson), I explore how indigenous healers in New Zealand blend “traditional” and “modern” elements to establish a creative and inclusive system. Specifically, I explore the use of herbal treatments, ritual chanting, and ceremonies that encapsulate Māori cultural values. I also explore the impact of biomedicine and New-Age wellness approaches on indigenous healing. I argue that Māori healing moves beyond the binary of “tradition” and “modern” as healers merge the past and present and combine the foreign and native. My research is based …

Restoration Of Mauri (Life-Force) To Ōkahu Bay: Investigation Of A Community Driven Restoration Process, Emily Freilich

Pomona Senior Theses

This thesis investigated the restoration of mauri (life-force) to Ōkahu Bay, Auckland New Zealand. Ōkahu Bay is part of the land and waters of Ngāti Whātua Ōrākei, a Māori hapū (sub-tribe). Ngāti Whātua Ōrākei has been driving the restoration, restoring Ōkahu Bay based on their worldview, visions, and concerns. This vision and control of the restoration process allows them to bring in the hapū in sustainable engagement and have the long-term vision and commitment necessary for self-determination. However, while there has been progress with projects and improved decision-making authority, hapū members are still not seeing their whānau (family) swimming in …

Rapping Back: Counter-Narratives From Auckland, New Zealand, Mariel Lopez Rogers

Master's Theses

Across the Pacific in Auckland, New Zealand two rap groups, Homebrew and @Peace, are contributing to a theoretically rich and socially conscious Hip Hop scene. Their music critically questions commercialism and conformity in a culture shaped by a history of colonialism. This makes their message starkly opposed to the normative values of New Zealand. The musicians of Homebrew and @Peace, a mix of Polynesian and Pakeha (people of European descent), employ methods of decolonization theory through the use of storytelling and focus on indigenous values. In a country that has adopted the neoliberal beliefs that competition drives human relations, and …

The Patriarch (Mahana), Ken Derry

Journal of Religion & Film

This is a film review of The Patriarch (2016), directed by Lee Tamahori.

Closing The Church College Of New Zealand: A Case Study In International Church Education Policy, Scott C. Esplin

Mormon Pacific Historical Society

“It is the policy and practice of the Church,” observed the Church News, “to discontinue operation of such [Church] schools when local school systems are able to provide quality education.” Thus the difficult decision was announced on June 29, 2006, to close the Church College of New Zealand by November 2009. The pronouncement and even the very words chosen to convey it place the decision in the historical context of Latter-day Saint education. This policy regarding Church school closures was established over nine decades ago, and the practice has been consistently applied worldwide since. Church education in the Pacific, …

From Korongata To Tuhikaramea, Ken Baldridge

Mormon Pacific Historical Society

Sidney J, Ottley was a young carpenter in Murray, Utah, when he was called by the Church of Jesus Christ of Latter-day Saints to service a mission in New Zealand. With three other missionaries he arrived in Auckland, December 2, 1912, and was immediately assigned to teach at a little mission primary school in Korongata, near Hastings, in Hawke's Bay. He had no previous teaching experience and later remembered that he had never planned on acquiring any. But the Mormon Church had been operating small schools such as this as early as 1886 and this is where mission president Orson …

Jerrold Ottley Interview With Mikaele Foley, 2005, Jerrold Ottley

Mormon Pacific Historical Society

Former Tabernacle Choir director Dr. Jerold Ottley, who some may remember served as a senior educational missionary at BYU-Hawaii with his wife, Sister JoAnn Ottley, about 15 years ago, passed away on Feb. 19, 2021, in Salt Lake City, Utah. While in Laie, he taught the University Chorale and choral techniques, and his wife, a well-known soprano, taught French diction for singers and private voice lessons.

Cultural Constraints And Corrosive Colonization: Western Commerce In Aotearoa/ New Zealand And The Extinction Of The Huia (Heteralocha Acutirostris), Clark S. Monson

Pacific Studies

Early Maori occupation of New Zealand was marked by profligate use of avian resources and the resultant extinction of numerous species including the archipelago's famed moas. As in other Polynesian cultures, however, Maoris came to adopt conservation strategies. I suggest that the Maori conservation technique of tapu or rahui - chiefly prohibitions governing the harvest of vulnerable biological resources - offers crucial insights for modern managers. The former efficacy of rahui is examined through a detailed case study of an extinct New Zealand bird - the huia. Formerly protected by the cultural and religious potency of tapu, the huia met …

Daily Diary Of Mphs 2004 Tour Of New Zealand

Mormon Pacific Historical Society

We had a group of 48 people of which 39 met at BYU-H parking lot at 7:30 PM. to have a bus transport us to the airport for our trip to N. Z. Many family members came to say good-bye, wish us well and to have a safe journey. The leaders of our group are Bro. Colin and Raewin Shelford, John Elkington, Riley Moffat and Rex Frandsen. Stella Keil, Mike Foley and Zane Clark are other members of the MPHS board and are traveling with us as well. Checking in at the airport ran rather smoothly, except for a very …

At Whakatu Marae, Nelson, New Zealand

Mormon Pacific Historical Society

April 12th, 2004

President Staples of the Wellington, New Zealand Mission:

It is so wonderful for Sis Staples and I to be here with you tonight. We have some dear friends with us from Hawaii. We lived in Hawaii for about six years and I served as a Bishop of the Laie Ward and then I served in the Stake Presidency and what a joy that was for us and the friendships we that we made, Carol and Marie lived right under us, almost, at Cackle Fresh and we really built a friendship there.

Mphs Fireside At Dunedin Branch, Dunedin, New Zealand

Mormon Pacific Historical Society

April 18th , 2004

Bro. Riley Moffat:

My dear brothers and sisters, Aloha. "Aloha". Okay, now it customary that you respond so let's try that one more time, brothers and sisters, Aloha. "Aloha". Mahalo nui loa.

Fireside At Manukau Stake Centre, Auckland

Mormon Pacific Historical Society

April 25th, 2004

Sister Hinemoa Hakaraia:

"Aloha my friends from Hawaii. "Aloha." Aloha my relatives from New Zealand. "Aloha." Kiaora. "Kiaora." I deem this a great honour to be invited to speak at this fireside tonight. This is our ANZAC Day today and I just thought, before I continue with my talk, that I pay reverence to my brother, who died on the 29th April last year, and left me on my own-some out of our three families, and I am so thankful for him and you'll notice as I go along in my report tonight, how important he was …

Fireside At Christchurch Stake Center Tuesday, April 20, 2004

Mormon Pacific Historical Society

The tape of the Christchurch fireside did not turn out. It was garbled and unintelligible. So here is a synopsis of the event from the notes of Bonnie Naluai who was assigned to record the events of the day and Mike Foley.

Whangarei Stake Center

Mormon Pacific Historical Society

Monsey Anaru: We have a saying in New Zealand among the Maori people, which goes something like this: Kia poto tonu te okou to paipa kie maha nai waha. Translated: we're happy to see you, extremely happy. Especially when you're handed some candy and things like that. Literally, that means: have a short stalk on your pipe to retain the warmth closer to your mouth. So, I hope that I'm not going to speak for too long. I have all my notes with me. The first meeting place in Whangarei was a street by the central Baptist Church there where …

Takapuwahia Marae, Porirua

Mormon Pacific Historical Society

Taku Parai: Well, we've come to the part of the program where I guess a lot of questions and answers are going to be shared between us all, but I think we should start of on the right note, and that is that we'll have an opening song, which we'll ask Aunty Cissy to conduct. And we'll ask Hrother Pierce to give the opening invocation to this part of the program.

Mphs New Zealand Trip: Daily Diary, April 16-28, 2002

Mormon Pacific Historical Society

Tuesday, 16 April

We left Honolulu at 12:30 a.m., 5 long hours after leaving Laie. At some point the 6 ½-hour flight to Nadi we crossed the International Dateline and lost a day, arriving at Nadi at 5:30 a.m. on April 16th.

Judea Marae, Tauranga

Mormon Pacific Historical Society

A. Watene: They belong to the Church for two generations before I was born. My mother was a Morrison Meha from Gisborne. Actually she was a Salvation Army person before she met my father, and it wasn't long after she met him that she joined the Church. My mother was a very spiritual woman, and her name was Ani Morete.

Duncan Home, Tahoraiti, Dannevirke

Mormon Pacific Historical Society

Richard Marsh: I'll go back till I was round about ten. Matthew Cowley came here to live. He brought a little boy. I do believe he adopted a little boy that was brought from up Nuhaka way somewhere. Tony was his name. The first thing he told Tony was, don't you mix with that man he was bad company. That was me, but anyway. That was one of my first introductions with Matthew Cowley.

Awarua Chapel

Mormon Pacific Historical Society

(Who?): Brothers and sisters and friends, I acknowledge our Heavenly Father for the blessings that bring you people here to Awarua. Now, I have just arrived back from Wellington and I heard that this Hawaiian group was coming from Hawaii.

Papakura Marae. Auckland

Mormon Pacific Historical Society

Brian Joyce: There's a picture up on the wall of a world renowned lady for her skills in making korowai in particular. And her name was Dame Rangimarie Hetet. And so we built that center to commemorate her and we did that while she was alive. And when we opened the building we invited her to the opening and she opened it and she was 100 years old then.

Maromaku Chapel

Mormon Pacific Historical Society

Les Going: The Church in the Valley here goes back to 1910 when my grandfather moved into the valley. His life in the church began way back in 1890 and he lived in a different area at the time, but when he moved here then he began the Church in this area.

Andrew Jenson In New Zealand 1895-1896

Mormon Pacific Historical Society

Andrew Jenson was Assistant Historian of the Church of Jesus Christ of Latter-day Saints for many years. He was born in 1850 in Damgren, Denmark. The family joined the Church in 1854 and emigrated to Utah in 1866, settling in Pleasant Grove. After a mission back to Denmark Andrew become interested in publishing material about the history of the Church. In 1888 he traveled throughout the Eastern U.S. collecting material on Church history.

From Moral Community To Moral Communities: The Foundations Of Migrant Social Solidarity Among Samoans In Urban Aotearoa/New Zealand, Cluny Macpherson

Pacific Studies

There is clear evidence of moral community within early expatriate migrant Samoan communities in New Zealand. This moral community was partly the consequence of many migrants’ common life experiences and their resultant commitment to, and belief in, the integrity of their worldview and lifestyle. While commitment was a necessary condition, it was not a sufficient condition for moral community. This article argues that critical to the emergence of moral community were demographic, political, and economic factors—often underrated in anthropological explanations—that influenced the choice of migrants by their families, the processes of migration, and the concentration of migrants in residential and …

Marae And Tribal Identity In Urban Aotearoa/New Zealand, Paul Tapsell

Pacific Studies

This article examines the ceremonial courtyard called a marae, the quintessential focus of tribal Maori society, which not only represents customary authority over surrounding land but also provides the forum on which taonga (ancestral treasures) are ritually performed. Historically rooted in the Pacific, the tribal marae has stayed intact for countless generations serving generations of kin communities in their ever-changing social, political, and economic contexts. After World War II the marae underwent new transformations as descendants began migrating in their thousands from relative rural isolation to newly developing metropolitan areas. Competition and accessing new opportunities based upon ethnicity gave rise …

Home Alone: The Effects Of Out-Migration On Niuean Elders’ Living Arrangements And Social Supports, Judith C. Barker

Pacific Studies

No abstract provided.

Introduction: The Special Issue On Political Change In The Pacific, Stephen Levine

Pacific Studies

No abstract provided.

Introduction: The Special Issue On Political Change In The Pacific, Stephen Levine

Pacific Studies

No abstract provided.