Pacific Islands Languages and Societies Commons^™

Samoan Cultural Perceptions Of Tā-Vā, Unasa L. F. Va‘A

Pacific Studies

This study examines the historical development and cultural significance of tā (time) and vā (space) concepts across Polynesian societies, with particular emphasis on Samoan cultural frameworks.

Vol. 40 No. 1/2 (2017): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Concepts Of Tā-Vā (Time-Space) In The Art Practice Of Samoa-Aotearoa Artist Shigeyuki Kihara, Pamela Rosi

Pacific Studies

My paper considers concepts of tā-vā (time-space theory of reality) in the interdisciplinary art practice of Pacific Islander Shigeyuki Kihara, whose art is internationally acclaimed for its beauty, social criticism, and Moana identity linked to ties of community. With creative examples, I explore how Kihara’s constructions of tā-vā (a) reclaim Samoan histories and identities by subverting western fantasies of “dusky maidens” and a timeless South Seas Paradise; (b) challenge western binary norms of heterosexuality and gender from the traditional space (vā) she occupies as a fa‘afafine; and (c) embody Samoan deities to honor Moana spirituality and epistemologies. …

Tatau: Symmetry, Harmony, And Beauty In The Art Of Sēmisi Fetokai Potauaine, Kolokesa Uafā Māhina-Tuai

Pacific Studies

Tatau: Symmetry, Harmony, and Beauty in the Art of Sēmisi Fetokai Potauaine is generally informed by the tā-vā (time-space) theory of art and Tongan ethnography. This paper will look specifically at the body of works created by Potauaine for his exhibition Tatau: Fenāpasi ‘oe Fepaki / Tatau: Symmetry, Harmony, and Beauty held at the Museum of Archaeology and Anthropology, University of Cambridge, Cambridge, UK, from July to October 2010. This exhibition and its associated catalog of which I was cocurator and coeditor, respectively, included ten multimedia works ranging from tufunga tākupesi (graphic designing), tufunga tātongitongi (sculpture), and tufunga tākohikupesi (sculptural …

From The Fangs Of Monsters: Gender, Empire, And Civilization In The Pacific, 1800-1850, Michael David Chavez

Open Access Theses & Dissertations

As the nineteenth century commenced, contact between Pacific Islanders and Anglo-Americans increased as did the concern for what resulted from those interactions. In the United States, antebellum restrained men––those who upheld their Protestant faith, self-reliance, and familial values––used ideals of gender to combat the perceived “savagery” of Pacific Islanders and the corruption of American sailors among them. In the mission field, restrained men consciously sought after Anglo-American women’s influence often believing them to be the moral authority of a softer form of empire. This particular form of empire was not government led; nor did it entail the immediate conquest of …

R. L. Stevenson’S Samoan Gothic: Representing Late Nineteenth-Century Plantations, Carla Manfredi

Pacific Studies

Sāmoa’s plantation landscape haunts Robert Louis Stevenson’s 1892 text, A Footnote to History: Eight Years of Trouble in Samoa. Stevenson represents the German-run plantations as sites of gothic terror, which are haunted by the ghosts of indentured laborers. In this essay, I examine Stevenson’s accounts of German plantation culture alongside corollary narratives from Sāmoa’s three commercial newspapers: the Samoa Times and South Sea Gazette (1877–81) the Samoa Times and South Sea Advertiser (1888–96), and the Samoa Weekly Herald (1892–1900). By juxtaposing some of Stevenson’s primary texts and local newspaper coverage, I not only identify the divergent discourses that shaped …

Book Review Forum: Glenn Wharton, The Painted King: Art, Activism, And Authenticity In Hawai‘I, Aaron Glass

Pacific Studies

Glenn Wharton. The Painted King: Art, Activism, and Authenticity in Hawai‘i. Honolulu: University of Hawai‘i Press, 2012. Pp. 216. ISBN 978-0-8248-3612-2. US$19.00 paperback.

Review: Aaron Glass, Bard Graduate Center

Book Review Forum: Glenn Wharton, The Painted King: Art, Activism, And Authenticity In Hawai‘I, Stacy L. Kamehiro, Maile Arvin

Pacific Studies

Glenn Wharton. The Painted King: Art, Activism, and Authenticity in Hawai‘i. Honolulu: University of Hawai‘i Press, 2012. Pp. 216. ISBN 978-0-8248-3612-2. US$19.00 paperback.

Review: Stacy L. Kamehiro, University of California, Santa Cruz Maile Arvin, University of California, Riverside

Book Review Forum Response: Glenn Wharton, The Painted King: Art, Activism, And Authenticity In Hawai‘I, Glenn Wharton

Pacific Studies

Response: Glenn Wharton

New York University

Book Review Forum: Glenn Wharton, The Painted King: Art, Activism, And Authenticity In Hawai‘I, Karen Stevenson

Pacific Studies

Glenn Wharton. The Painted King: Art, Activism, and Authenticity in Hawai‘i. Honolulu: University of Hawai‘i Press, 2012. Pp. 216. ISBN 978-0-8248-3612-2. US$19.00 paperback.

Review: Karen Stevenson, University of Canterbury

The Melanesian Spearhead Group And Pacific Regional Cooperation, Gordon Leua Nanau

Pacific Studies

The Melanesian Spearhead Group (MSG) is a subregional organization in Oceania where friendly diplomatic relations, free trade, and cultural and technical exchanges are encouraged. One of its founding principles is to promote the aspirations of Melanesians under colonial servitude to political autonomy. At the same time, it is a forum by member states to drive their national interests under the auspices of subregional resolutions. Recent developments and decisions by MSG leaders provided profound insights into the affairs of the organization and its member states. In 2010, the prime ministers of Fiji and Vanuatu were at loggerheads over whom to transfer …

Vol. 39 No. 3 (2016): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 39, No 3-Dec 2016 edition of the Pacific Studies Journal.

Vol. 39 No. 3 (2016): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

From Social Networking To Activism: The Role Of Social Media In The Free West Papua Campaign, Jason Titifanue, Jope Tarai, Romitesh Kant, Glen Finau

Pacific Studies

West Papua has one of the most repressive media environments in the world with a long history of media censorship and banning of foreign journalists, and only recently has this policy been somewhat relaxed. The tight media restrictions have led to the increasing use of social media, such as Facebook and Twitter, by West Papuan activists who broadcast the atrocities and human rights violations committed in West Papua. Driven by developments in information and communications technologies, Pacific Islanders are increasingly “switching on” and leveraging social media as a political tool. Digital tools such as hashtags are being used to organize, …

Review: A Kumulipo Of HawaiʻI, George Williams

Pacific Studies

A Kumulipo of Hawai‘i. John Charlot, Sankt Augustin, Germany: Academia Verlag, 2014. Pp. 173. ISBN 9783896656452.

Reviewed by George Williams, California State University, Chico

New Rituals For Old: Change And Competition In Samoa, Cluny Macpherson, La‘Avasa Macpherson

Pacific Studies

In precontact Samoa, extended families, āiga, and villages, nu‘u, demonstrated their social and political cohesion in periodic, competitive displays of conspicuous consumption, hospitality, and in warfare. Demonstrations of economic capacity and military superiority increased their sociopolitical capital and established, or maintained, their claims to social and political power. These competitive rituals were central features of precontact social organization: the fa‘asamoa.

War Of The Worlds: Music And Cosmological Battles In The Balinese Cremation Procession, Michael B. Bakan

Yale Journal of Music & Religion

Abstract

This article explores processional action as a form of cosmological intervention in Hindu-Balinese cremation processions, focusing on the multiple and intersecting functions of a particular type of Balinese instrumental music ensemble: the gamelan beleganjur. It explores the alternately “enlivening and protective aspects” (DeVale 1990, 62) that underlie the use of beleganjur music in the ngaben, or cremation ritual, showing how beleganjur’s sonic power and rhythmic drive serve to combat malevolent spirit beings, strengthen and inspire processional participants in their efforts to meet challenging ritual obligations, and grant courage to the souls of deceased individuals embarking on their …

Names As A Means Of Inclusion And Transformation: Naming And Transcultural Kinship Among The Wampar, Papua New Guinea, Doris Bacalzo

Pacific Studies

This study examines how naming practices function as strategic tools for identity negotiation and social positioning among children of interethnic marriages in Dzifasing, a Wampar village in Papua New Guinea. Through analysis of transcultural kinship networks, the research investigates how names serve as resources in negotiating belonging, rights, and identities within an increasingly multiethnic environment.

Vol. 39 No. 1/2 (2016): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 39, No 1/2-Apr/Aug 2016 edition of the Pacific Studies Journal.

Naming Relationship And Constructing Hierarchy: Names, Value, And Hierarchy Among The Austronesian Paiwan, Taiwan, Kun-Hui Ku

Pacific Studies

This paper explores the relationship between naming practices and social hierarchy among the Paiwan people of Piuma. It argues that names and the act of naming are central to the reproduction and negotiation of hierarchical relationships, functioning alongside heirlooms and other valuables. The study demonstrates how names serve as dynamic symbols of identity, rank, and political alliance. It underscores the importance of symbolic capital in shaping long-term social and historical trajectories within Paiwan society.

Names Redux: Person, Structure, Change, Lamont Lindstrom, Kun-Hui Ku

Pacific Studies

This study examines the anthropological significance of naming systems, focusing on their dual function in both individuating persons and connecting them to broader social structures.

Totemic Names On Aneityum, Vanuatu, Latham T. Wood

Pacific Studies

This study approaches the understanding of Aneityum social reproduction through acts of nomination. The research analyzes how totemic names function as dual mechanisms for social placement, simultaneously establishing relationships between individuals and physical locations (totemic districts) while embedding them within social groups and relationships.

Naming In Kanak Groups: Names, Relations, And Personal Identity Among The Paicî Kanak (Ponerihouen, New Caledonia), Isabelle Leblic

Pacific Studies

This study examines naming practices, particularly in Kanak groups. Understanding naming systems is important to understanding personal identity, social relations, and local history within a community.

Naming And Name Changing In Postcolonial Madagascar, Denis Regnier

Pacific Studies

This paper examines the cultural significance of name changing among the Betsileo of Madagascar, highlighting its dual role in shaping individual identity and reinforcing collective continuity. This practice fosters a dynamic interplay between memory and legacy, as names circulate between honoring ancestors and acknowledging descendants. Despite the fluidity of personal names over time, the group maintains a visible sense of continuity through this ritualized naming system. The study argues that name changing is a vital mechanism for the ongoing construction of personhood and the temporal cohesion of the descent group.

Nomination And Social Reproduction, Lamont Lindstrom

Pacific Studies

This study challenges traditional anthropological focus on kinship and descent as primary mechanisms for corporate group formation in Pacific Island societies. The research how mechanisms such as nomination, adoption, and name-sharing function as non-descent based methods for group membership, comparing these to corporate shareholding systems.

Namoluk Onomatology: Two Centuries Of Personal Naming Practices, Mac Marshall

Pacific Studies

This paper explores the personal naming practices on Namoluk Atoll in the Federated States of Micronesia, with a focus on how these practices reflect and shape individual identity and social change. The study confirms the singularity of personal names on Namoluk, contrasting this with name-recycling systems found in other Oceanic societies. The study highlights the adaptability of naming as a cultural practice and its role in mediating between tradition and modernity.

Naming And Social Life: The Case Of The Pinuyumayan (Puyuma) People In Eastern Taiwan, Wen-Te Chen

Pacific Studies

This study examines the complex relationship between personal names, personhood, and social life among the Pinuyumayan people of eastern Taiwan, contextualizing their practices within broader cross-cultural naming patterns. By examining naming practices throughout the life course, the research demonstrates how naming systems integrate various social domains including kinship, community organization, and gender relations. This analysis reveals how naming practices serve as critical indicators of social development and cultural values in Pinuyumayan society.

Entering God’S Family: The Adoption Of Christian Names In The Early Bunun Presbyterian Church, Eastern Taiwan, Chun-Wei Fang

Pacific Studies

Drawing on ethnographic fieldwork in eastern Taiwan, this paper reconsiders the Bunun naming system, exploring how the adoption of Christian names among the Bunun reflects not passive cultural assimilation but active engagement with social change. This case study contributes to broader discussions on indigenization, religious conversion, and the role of naming in mediating cultural continuity and change.

“I Am A Grandparent And My Name Is Good”: Status, Food, And Gender Among The Kelabit Of Sarawak, Monica Janowski

Pacific Studies

This study examines the complex address and reference system of the Kelabit people of Central Borneo, focusing on how naming practices reflect and reinforce kinship structures, gender differentiation, and social status. The research analyzes how the elaborate Kelabit naming system, distinct from other Apo Duat groups, emphasizes parental and grandparental roles. The study also demonstrates how the Kelabit system has evolved uniquely while maintaining connections to traditional environmental relationships. This analysis reveals how naming practices serve as key indicators of social organization and cultural identity in Kelabit society.

Vol. 39 No. 1/2 (2016): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …