Pacific Islands Languages and Societies Commons^™

From Social Networking To Activism: The Role Of Social Media In The Free West Papua Campaign, Jason Titifanue, Jope Tarai, Romitesh Kant, Glen Finau

Pacific Studies

West Papua has one of the most repressive media environments in the world with a long history of media censorship and banning of foreign journalists, and only recently has this policy been somewhat relaxed. The tight media restrictions have led to the increasing use of social media, such as Facebook and Twitter, by West Papuan activists who broadcast the atrocities and human rights violations committed in West Papua. Driven by developments in information and communications technologies, Pacific Islanders are increasingly “switching on” and leveraging social media as a political tool. Digital tools such as hashtags are being used to organize, …

Review: A Kumulipo Of HawaiʻI, George Williams

Pacific Studies

A Kumulipo of Hawai‘i. John Charlot, Sankt Augustin, Germany: Academia Verlag, 2014. Pp. 173. ISBN 9783896656452.

Reviewed by George Williams, California State University, Chico

New Rituals For Old: Change And Competition In Samoa, Cluny Macpherson, La‘Avasa Macpherson

Pacific Studies

In precontact Samoa, extended families, āiga, and villages, nu‘u, demonstrated their social and political cohesion in periodic, competitive displays of conspicuous consumption, hospitality, and in warfare. Demonstrations of economic capacity and military superiority increased their sociopolitical capital and established, or maintained, their claims to social and political power. These competitive rituals were central features of precontact social organization: the fa‘asamoa.

War Of The Worlds: Music And Cosmological Battles In The Balinese Cremation Procession, Michael B. Bakan

Yale Journal of Music & Religion

Abstract

This article explores processional action as a form of cosmological intervention in Hindu-Balinese cremation processions, focusing on the multiple and intersecting functions of a particular type of Balinese instrumental music ensemble: the gamelan beleganjur. It explores the alternately “enlivening and protective aspects” (DeVale 1990, 62) that underlie the use of beleganjur music in the ngaben, or cremation ritual, showing how beleganjur’s sonic power and rhythmic drive serve to combat malevolent spirit beings, strengthen and inspire processional participants in their efforts to meet challenging ritual obligations, and grant courage to the souls of deceased individuals embarking on their …

Names As A Means Of Inclusion And Transformation: Naming And Transcultural Kinship Among The Wampar, Papua New Guinea, Doris Bacalzo

Pacific Studies

This study examines how naming practices function as strategic tools for identity negotiation and social positioning among children of interethnic marriages in Dzifasing, a Wampar village in Papua New Guinea. Through analysis of transcultural kinship networks, the research investigates how names serve as resources in negotiating belonging, rights, and identities within an increasingly multiethnic environment.

Vol. 39 No. 1/2 (2016): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 39, No 1/2-Apr/Aug 2016 edition of the Pacific Studies Journal.

Naming Relationship And Constructing Hierarchy: Names, Value, And Hierarchy Among The Austronesian Paiwan, Taiwan, Kun-Hui Ku

Pacific Studies

This paper explores the relationship between naming practices and social hierarchy among the Paiwan people of Piuma. It argues that names and the act of naming are central to the reproduction and negotiation of hierarchical relationships, functioning alongside heirlooms and other valuables. The study demonstrates how names serve as dynamic symbols of identity, rank, and political alliance. It underscores the importance of symbolic capital in shaping long-term social and historical trajectories within Paiwan society.

Names Redux: Person, Structure, Change, Lamont Lindstrom, Kun-Hui Ku

Pacific Studies

This study examines the anthropological significance of naming systems, focusing on their dual function in both individuating persons and connecting them to broader social structures.

Totemic Names On Aneityum, Vanuatu, Latham T. Wood

Pacific Studies

This study approaches the understanding of Aneityum social reproduction through acts of nomination. The research analyzes how totemic names function as dual mechanisms for social placement, simultaneously establishing relationships between individuals and physical locations (totemic districts) while embedding them within social groups and relationships.

Naming In Kanak Groups: Names, Relations, And Personal Identity Among The Paicî Kanak (Ponerihouen, New Caledonia), Isabelle Leblic

Pacific Studies

This study examines naming practices, particularly in Kanak groups. Understanding naming systems is important to understanding personal identity, social relations, and local history within a community.

Naming And Name Changing In Postcolonial Madagascar, Denis Regnier

Pacific Studies

This paper examines the cultural significance of name changing among the Betsileo of Madagascar, highlighting its dual role in shaping individual identity and reinforcing collective continuity. This practice fosters a dynamic interplay between memory and legacy, as names circulate between honoring ancestors and acknowledging descendants. Despite the fluidity of personal names over time, the group maintains a visible sense of continuity through this ritualized naming system. The study argues that name changing is a vital mechanism for the ongoing construction of personhood and the temporal cohesion of the descent group.

Nomination And Social Reproduction, Lamont Lindstrom

Pacific Studies

This study challenges traditional anthropological focus on kinship and descent as primary mechanisms for corporate group formation in Pacific Island societies. The research how mechanisms such as nomination, adoption, and name-sharing function as non-descent based methods for group membership, comparing these to corporate shareholding systems.

Namoluk Onomatology: Two Centuries Of Personal Naming Practices, Mac Marshall

Pacific Studies

This paper explores the personal naming practices on Namoluk Atoll in the Federated States of Micronesia, with a focus on how these practices reflect and shape individual identity and social change. The study confirms the singularity of personal names on Namoluk, contrasting this with name-recycling systems found in other Oceanic societies. The study highlights the adaptability of naming as a cultural practice and its role in mediating between tradition and modernity.

Naming And Social Life: The Case Of The Pinuyumayan (Puyuma) People In Eastern Taiwan, Wen-Te Chen

Pacific Studies

This study examines the complex relationship between personal names, personhood, and social life among the Pinuyumayan people of eastern Taiwan, contextualizing their practices within broader cross-cultural naming patterns. By examining naming practices throughout the life course, the research demonstrates how naming systems integrate various social domains including kinship, community organization, and gender relations. This analysis reveals how naming practices serve as critical indicators of social development and cultural values in Pinuyumayan society.

Entering God’S Family: The Adoption Of Christian Names In The Early Bunun Presbyterian Church, Eastern Taiwan, Chun-Wei Fang

Pacific Studies

Drawing on ethnographic fieldwork in eastern Taiwan, this paper reconsiders the Bunun naming system, exploring how the adoption of Christian names among the Bunun reflects not passive cultural assimilation but active engagement with social change. This case study contributes to broader discussions on indigenization, religious conversion, and the role of naming in mediating cultural continuity and change.

“I Am A Grandparent And My Name Is Good”: Status, Food, And Gender Among The Kelabit Of Sarawak, Monica Janowski

Pacific Studies

This study examines the complex address and reference system of the Kelabit people of Central Borneo, focusing on how naming practices reflect and reinforce kinship structures, gender differentiation, and social status. The research analyzes how the elaborate Kelabit naming system, distinct from other Apo Duat groups, emphasizes parental and grandparental roles. The study also demonstrates how the Kelabit system has evolved uniquely while maintaining connections to traditional environmental relationships. This analysis reveals how naming practices serve as key indicators of social organization and cultural identity in Kelabit society.

Vol. 39 No. 1/2 (2016): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Research Is Relational: Exploring Researcher Identities And Colonial Echoes In Pacific And Indigenous Studies, Tui Nicola Clery, Acacia Dawn Cochise, Robin Metcalfe

Pacific Studies

This paper critiques the binary construction of researchers as either insiders or outsiders, arguing that such essentialist frameworks obscure the complex, intersectional identities many researchers embody. The paper proposes a more inclusive and reflexive model of research identity that acknowledges fluidity, hybridity, and relationality. It encourages researchers to reflect on their positionality, embrace imperfection in relational processes, and engage with communities in ways that are accountable and transformative. Ultimately, the paper advocates for a shift toward more relational and inclusive research methodologies that better reflect the realities of a globalized and interconnected world.

Review: Don’T Ever Whisper: Darlene Keju, Pacific Health Pioneer, Champion For Nuclear Survivors, Miriam Kahn

Pacific Studies

Giff Johnson. Don’t Ever Whisper: Darlene Keju, Pacific Health Pioneer, Champion for Nuclear Survivors. CreateSpace Independent Publishing Platform, 2013. Pp. 444. ISBN-10 1489509062. US$14.00 paper.

Reviewed by Miriam Kahn, University of Washington

Books Noted: Recent Pacific Islands Publications: Selected Acquisitions, January 2014–December 2014, Zoia Falevai

Pacific Studies

This list of significant publications relating to the Pacific Islands was selected from new acquisitions lists recovered from Brigham Young University–Hawaii, University of Hawai‘i at Mānoa, University of Auckland, and Macmillan Brown Library at University of Canterbury. Other libraries are invited to send contributions to the Books Noted editor for future issues. Listings reflect the extent of information provided by each institution.

Vol. 38 No. 3 (2015): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 38, No 3-Dec 2015 edition of the Pacific Studies Journal.

Review: Being Political: Leadership And Democracy In The Pacific Islands, Lamont Lindstrom

Pacific Studies

Jack Corbett. Being Political: Leadership and Democracy in the Pacific Islands. Honolulu: University of Hawai‘i Press, 2015. Pp. xii, 243. ISBN 978-0-8248-4107-7. US$54.00 hardcover. Notes. Bibliography.

Reviewed by Lamont Lindstrom, University of Tulsa

Hero, Savage, Or Equal? Representations Of The Moral Personhood Of Pacific Islanders In Hollywood Movies, David Lipset

Pacific Studies

This essay explores the theme of moral agency in cinematic representations of Pacific Islanders. Drawing on anthropological theories, the essay argues that moral personhood is a socially conferred status. Hollywood films often strip Pacific Islanders of moral agency, portraying them as passive or incapable of ethical discernment, while reserving such agency for Western characters. This cinematic imbalance is framed as a form of cultural dispossession and colonial narrative control. The essay thus critiques the broader implications of how moral accountability and personhood are distributed across cultural lines in film.

Vol. 38 No. 3 (2015): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Fiji’S Electoral Strategies: A Comparative Perspective, Sanjay Ramesh

Pacific Studies

This article analyzes Fiji’s electoral projects by comparing Fiji’s electoral experiences with those of South Africa, Namibia, Guyana, and Suriname. I argue that Fiji’s electoral project of the 1990s was fraught with difficulty because it failed to reconcile competing communal and reformist positions within the democratic framework established by the 1997 Fiji Constitution. As a result, the electoral project of the 1990s failed, resulting in further coups in 2000 and 2006, with the political designers reframing the political agenda and adopting a proportional system of governance to promote national identity and interethnic collaboration following the 2006 coup. However, I contend …

Putting Kanak To Work: Kanak And The Colonial Labor System In New Caledonia, Adrian Muckle

Pacific Studies

Examining the different categories of “native labor” established in New Caledonia, from the 1870s to the 1940s, this article assesses the extent to which Kanak labor was mobilized en masse for colonial development. It outlines the shift from a perception of Kanak labor as of little value (1880s–1910s) to an awareness of its potential and the need to effectively harness it for colonial interests (1920s–1940s). The mobilization of Kanak labor steadily increased in the 1920s and 1930s and reached an unprecedented level during World War II. This overview and assessment provides a corrective to the colonial discourse of Kanak as …

Challenges To Cultural Heritage Interpretation And Preservation At The Falemata’Aga, The Museum Of Samoa, Elizabeth Bennett

Independent Study Project (ISP) Collection

The purpose of this study is to ascertain and analyze the challenges the Museum of Samoa faces in its efforts to preserve and interpret aspects of Samoan history and culture. The Museum strives to interpret and preserve Samoan culture. Samoan culture is still practiced today, but is impacted by globalization, climate change, and loss of skills such as oratory and knowledge of genealogies. Participant-observation was conducted at the Museum of Samoa, as were interviews with relevant personnel. The challenges the Museum faces stem from Samoa’s status as a developing nation: education, healthcare, and infrastructure receive priority funding. Many people question …

From Romance To Reality: Images Of Pacific Islanders Across Time And Space, Nancy Lutkehaus, Judith Schachter

Pacific Studies

This article examines the enduring legacy and evolving dynamics of Western representations of the Pacific and its peoples, from early European voyages to contemporary media. This issue marks a shift in disciplinary focus, with anthropologists contributing to a field previously dominated by literary and cultural historians. Through analyses of visual culture, media, and transoceanic connections, the collection interrogates the commodification of culture and the hegemonic influence of Western narratives, while also illuminating the creative and critical responses of Pacific communities navigating these representations in a globalized world.

Jack London’S Pacific Voyage Of Transformation: An Anthropologist Looks At The Cruise Of The Snark (1911), Nancy Lutkehaus

Pacific Studies

This article examines the transformative impact of Jack London’s Pacific voyage aboard the Snark on his views of race and colonialism. Through encounters with both Pacific Islanders and white colonial settlers—missionaries, labor recruiters, and self-styled expatriates—London’s writings reveal a shift in his racial perceptions and self-representation. The Snark voyage played a pivotal role in reshaping London’s literary and ideological engagement with the Pacific and its peoples.

Romanticism And Reality On The Gc: Transnational Māori On The Gold Coast, Sarina Pearson

Pacific Studies

This essay examines the controversy surrounding The GC, a New Zealand reality television series that follows young Māori living on Australia’s Gold Coast, and the cultural debates it sparked about Māori identity, representation, and modernity. By analyzing the show’s reception and its challenge to dominant visual and cultural narratives, the essay explores how primitivism continues to shape public discourse and how Māori media productions can disrupt and redefine the boundaries of indigenous representation.