Near Eastern Languages and Societies Commons^™

Compilation As Narrative Art In Medieval Islam: The Redemption Of Kuthayyir In The Book Of Songs, Kirsten Beck

CLCWeb: Comparative Literature and Culture

This article examines the narrative art of Abū ‘l-Faraj al-Iṣbahānī’s Kitāb al-Aghānī through a close reading of the chapter on the poet Kuthayyir ibn ʿAbd al-Raḥmān (d. 723). Though Kuthayyir is mocked throughout for his short stature, unorthodox beliefs, and supposed insincerity, the chapter ends with a surprising scene: his death is mourned by the people of Medina in a large public funeral, suggesting a reevaluation of his character. I argue that this tonal shift is not incidental but the result of Iṣbahānī’s deliberate narrative arrangement. By analyzing the structure of the chapter—including the juxtaposition of genealogical accounts, the gradual …

Coexistence, My Ass!, John C. Lyden

Journal of Religion & Film

This is a film review of Coexistence, My Ass! (2025), directed by Amber Fares.

The Rescue Of Wahutedew’Á And The Epistemological Reforestation: An Analysis Of Time In A Terra Dos Mil Povos, By Kaká Werá Jecupé, Ivo Cruz

The Coastal Review

It is estimated that in 1500, the year the Portuguese arrived in America, there was a population of 2,431,000 inhabitants, according to historian John Hemming (1978), who occupied the lands that we now know as Brazil. These peoples had their own culture whose cosmology was destroyed and erased over time by a violent process of colonization. Even though entire groups were decimated, much of their influence is still alive in Brazilian culture. This influence can be found in vocabulary, cuisine, and even religious practices. With the aim of rescuing ancestral narratives and knowledge of various native peoples, Kaká Werá Jecupé …

Light And Darkness For Aesthetic Pleasure: An Exploration Of J.M.G. Le Clézio’S Early Writings And Jun’Ichiro Tanizaki’S In Praise Of Shadows, Kenichiro Otani

The Coastal Review

Building upon comparative principles, this semantic reading of Jun’ichirō Tanizaki’s essay In Praise of Shadows and J.M.G. Le Clézio’s early writings illustrates how both the Franco-Mauritian author and the Japanese writer problematize modern Western perception laden with concepts stifling flexible imagination through the mysterious worldview of light/darkness. They also simultaneously express the hope that another way of life leading to liberation is possible. Delving into the spiritual confinement of the subject, they demonstrate how keeping rich creativity within one’s heart can be an escape from a stagnant society. Albeit in very different mediums, Tanizaki and Le Clézio assert that the …

Full Issue

Studia Antiqua

No abstract provided.

Outside The Dichotomy: Redefining Judith As A Prophet, Heidyn Von Bose

Studia Antiqua

The character of Judith has often been reduced to a dichotomy: is she a pro-feminist or an anti-feminist character? This traditional debate limits Judith and tries to squeeze her into ill-fitting literary boxes. The fol- lowing paper offers a more nuanced interpretation for the character and role of Judith within her story, particularly that Judith is a prophet. It first dem- onstrates that she meets the criteria of a prophet by synthesizing the works of Martti Nissinen, Esther Hamori, and Lester L. Grabbe. It then examines how her “irritations”—morally or culturally questionable actions—do not disqualify her from this role. The …

Joshua As A Hymn Of Glory: An Analysis And Comparison Of Ancient Near Eastern Texts, Richard D. Jarvis Iii

Studia Antiqua

A knowledgeable reader of the Hebrew Bible understands that there are two conflicting conquest narratives contained in the books of Joshua and Judges. This paper seeks to reframe Joshua 5–11 in a genre other than the traditional interpretation of a conquest narrative. These chapters of Joshua, as compared with Merneptah’s Victory Stele and the annals of Adad-Nārārī II, fit thematically into an entirely different genre from ancient Near Eastern literature: hymns of glory. Using four char- acteristics inspired by the work of Susan Hollis—propagandistic royal ideology, divine empowerment or call, utter destruction of enemies, and will of the deity accomplished—to …

"All Power Over Ouranos And Gaia": The Maiestas Domini Supra Caelum Motif In Matthew 28:18 And The Junius Bassus Sarcophagus, Calan Christensen

Studia Antiqua

The maiestas domini supra caelum motif, as depicted in the central vignette of the upper register of the Junius Bassus sarcophagus, is widely understood as epitomizing a Christian ideal or an eschatological adventus as opposed to a representation of any “historical” biblical narra- tive. Nevertheless, this paper addresses the compelling iconographical al- lusion between the Bassus enthronement scene over Caelus and the final chapter of Matthew, specifically highlighting Jesus’s declaration of divine power “ἐν οὐρανῷ καὶ ἐπὶ γῆς.”

Through an examination of the relevant contemporaneous theological and ritual literature produced during the period of Matthew’s authorship and the crafting of …

The Village People: Social Aspects Of Rural Settlements—Comments On Method And Theory, Eyal Regev

'Atiqot

The village is usually viewed as a basic geographic and economic unit, characterized by unsophisticated social organization, limited interpersonal ties and weak external social networks. However, studies in rural archaeology and anthropology revealed that village life was more complex. This article offers a survey of several key theoretical issues relevant for interpreting archaeological remains of villages, farmsteads and estates/villas from a social perspective. It focuses mainly on the organization of the settlement as a holistic unit and the specific houses/households within it. The article seeks to explore the complex correlation between the spatial and social aspects of rural housing—the way …

Full Issue

Studia Antiqua

No abstract provided.

Towards Orthodox Polity: Episcopal Apology In Eusebius Of Caesarea’S Ecclesiastical History, Chris Cox

Studia Antiqua

During the last twenty years Eusebius of Caesarea’s Ecclesiastical History has received some examination by scholars as a work of apology. In this paper, I propose that one element of Eusebius’ apologetics is a defense of the episcopal polity which existed during his lifetime. This is evident through the priority which the episcopacy is given throughout Ecclesiastical History’s narrative, and the authority that Eusebius presumes the episcopate holds from its origin. Additionally, it is possible that groups which Eusebius considered heretical and who rejected the authority of orthodox bishops may have motivated his episcopal emphasis.

A Pauline Dress Code Or A Roman Analogy: Reinterpreting Paul’S Discourse In 1 Corinthians 11:1–16, Nicole Francis

Studia Antiqua

Historically, the debate surrounding 1 Corinthians 11 has focused on whether or not Paul is referring to women veiling their heads in church or simply wearing their hair up. This debate roots itself in a nearly universally accepted assumption that Paul is requesting a sort of dress-code standard for praying and prophesying in church. While this has been the dominant reading in scholarship for centuries, there are numerous compelling weaknesses in this interpretation. This paper will explore those weaknesses and provide an alternative reading: When confronted with group conflict, Paul attempts to reason his way through the hierarchical structure he …

Retracing The Historical Via Dolorosa: A Logistical Exercise In First-Century Jerusalem, Calan Christensen

Studia Antiqua

Since the identification of Herod’s palace on the Western Hill of Jerusalem as the Praetorium (πραιτώριον) of the Gospels, the notion of Jesus being tried at the Antonia Fortress, and the associated Via Dolorosa, has been relegated to mere tradition. This presented a prime juncture to responsibly reinform a tantamount Christian pilgrimage tradition through the lens of archaeology. Unfortunately, this opportunity has seemingly been neglected by the greater academic community. Any scholar that ventures to mention a plausible route from the Praetorium to Golgotha hastily assumes a route through the Upper City and neglects to cite any compelling evidence. This …