Ethnomusicology Commons^™

Warfare And Welcome: Practicality And Qur’Ānic Hierarchy In Ibāḍī Muslims’ Jurisprudential Rulings On Music, Bradford J. Garvey

Yale Journal of Music & Religion

While much ink has been spilled by musicologists on the legal standing of music in Islamic jurisprudential scholarship, few scholars have offered as comprehensive a view as Lois Ibsen Al-Faruqi. Thirty-five years after her major works on this issue, this article seeks to reassess her model of musical legitimacy within Muslim scholarship. Al-Faruqi places Qur’ānic recitation at the apex of a unidirectional continuum of sound art, with genres less similar to the recitation of the Qur’ān located progressively further away from it. Based on fieldwork in the Sultanate of Oman in 2015-17 and engaging with recent reinvigorations on the anthropological …

Metta, Mudita, And Metal: Dhamma Instruments In Burmese Buddhism, Gavin D. Douglas

Yale Journal of Music & Religion

Bells, gongs, and other dhamma instruments offer valuable insights into the role of sound in Buddhist practice. Participation in musical events in the Theravada Buddhist world is deemed inappropriate for devote laity and for those who have taken monastic vows. The seventh Buddhist precept implores monks “to abstain from dancing, singing, and music,” yet Buddhist monasteries and pagodas are sonically vibrant places that contain a wide variety of layered bells, gongs, chants, and prayers sculpting the sonic environment. This study examines the soundscape of Burmese Buddhist social space and argues that these sounds are essential to understanding the lived practice …

The Mulberry Tree, The Birds And The Divine In The Music Of The Dotār In Khorāssān (Iran), Farrokh Vahabzadeh

Yale Journal of Music & Religion

The relationship between music and environment plays an important role both in musical compositions and in research on music. The paper is about an anthropological study on the relationship between music of the long-necked lute dotār and the environment, in the region of Khorāssān in Iran. By examining the close relationship between the mulberry tree, birds, metaphor and music of dotār, we will try to show how the environmental factors, data or aspects can be directly or indirectly related to the music, particularly through the symbolism of Sufi beliefs in the region. These relationships to the nature are strongly linked …

Ecojustice, Religious Folklife And A Sound Ecology, Jeff Todd Titon

Yale Journal of Music & Religion

Folk, traditional, and indigenous ecological knowledges have a significant role to play in ecojustice. A case study in the traditional ecological knowledge among one of the religious communities with whom I have spent several decades illustrates how they embody the main principle and three fields of an ecological rationality: the community of inter-related beings; the ways the beings participate in that community or place; and the relations of nature and the nonhuman world to humans and human nature. Ecological rationality stands in contrast to economic rationality, a branch of instrumental reason exemplified by what economists call rational choice theory. An …

“A Gentle, Angry People”: Music In A Quaker Nonviolent Direct-Action Campaign To Power Local Green Jobs, Benjamin A. Safran

Yale Journal of Music & Religion

While the use of spiritual music in non-violent resistance is noted by such scholars as Thomas Turino (2008), one not might expect music to play a large role in a Quaker-led non-violent direct action campaign. Even though Quakerism is known for its historical animosity toward music, I argue that Quakerism's historic values have in fact fostered a robust musical culture within Earth Quaker Action Team (EQAT) and shaped its ability to function effectively as a "rebel" non-violent direct action group. Music is used to summon courage and unity within scary actions. The “gentle” Quaker aesthetic may meanwhile partially mask or …

Conch Calls Into The Anthropocene: Pututus As Instruments Of Human-Environmental Relations At Monumental ChavíN, Miriam A. Kolar

Yale Journal of Music & Religion

Pututus, conch shell musical horns, are known in the Andes as annunciatory devices enabling their players to call across long distances. Beyond their iconic call, the sonic and gestural versatility possible in pututu performance constitutes dynamical evidence for prehistorical uses and site-specific cultural valuations of these multifaceted ritual instruments. Pututus appear in drawings created during the Spanish conquest and colonization of the Andes, and intact shell horns have been excavated from monumental architecture in Perú preceding the Inca by more than two millennia. At the late Andean Formative center at Chavín de Huántar, Perú, a well-preserved ceremonial complex active …

Thirteen Ways To “Hail, Mary”: A Case Study Of The 2013 Forum For The Inculturation Of Liturgical Music In Nigeria, Quintina Carter-Enyi, Aaron Carter-Enyi

Yale Journal of Music & Religion

Every two years since 1997, the Forum for the Inculturation of Liturgical Music (FILM) has given a platform for many of Nigeria’s cultures to contribute to the future direction of the Roman Catholic liturgy in Nigeria. This case study focuses on the 2013 Biennial Choral Competition, specifically 13 settings of the Ave Maria text in seven of Nigeria’s hundreds of languages. Prior to that year, FILM had already introduced music with lyrics in minority languages including Bini, “Osolobruvwe Do”, and Efik, “Yak Ikom Abasi”, into the Nigerian canon of choral music, including both concert and church performance. In 2013, the …

Syriac Chant And The Limits Of Modality, Sarah Bakker Kellogg

Yale Journal of Music & Religion

A book review is presented for Sense and Sadness: Syriac Chant in Aleppo, by Tala Jarjour. Oxford: Oxford University Press, 2018. 250 pp. ISBN: 978-0-190-63525-1.

James Macmillan's Mass Of Blessed John Henry Newman And The Culture Of Liturgical Music-Making In The Scottish Catholic Church, Michael Ferguson

Yale Journal of Music & Religion

James MacMillan composed his Mass of Blessed John Henry Newman as a congregational setting for the visit of Pope Benedict XVI to the United Kingdom in 2010. The work was heralded as the first setting of the new English Missal translation, and MacMillan expressed hope that it would make a longer-term contribution to music-making in the Roman Catholic Anglosphere. However, in Scotland at least, Mass of Blessed John Henry Newman has not made a widespread impact. The purpose of this article is to understand why MacMillan was unable to add his setting to the body of congregational music in Scotland. …

Mediating Gospel Singing: Audiovisual Recording And The Transformation Of Voice Among The Christian Lisu In Post-2000 Nujiang, China, Ying Diao

Yale Journal of Music & Religion

The contemporary gospel singing of the Nujiang Lisu in China’s southwestern Yunnan province seems to have been predominated by new media technologies and recorded popular mutgguat ssat music. The prevalence of Christian audiovisual recordings reflects more than a shift in the materiality of Lisu religious practices. Moreover, it speaks to the transformative ways that the Christian Lisu have engaged with technologies for their gospel singing as a practice of religious mediation. New musical styles and expressive forms have been disseminated through recordings and further institutionalized in the worship service and other religious settings. Drawing on a material approach from the …

Sonic Liminalities Of Faith In Sundanese Vocal Music, Sean Williams

Yale Journal of Music & Religion

As the Sundanese have come to lean on increasingly outward expressions of their Islamic faith – through the use of the Islamic headscarf and other fashion choices, as well as through musical means – it has been the women who have consistently provided the most obvious, outward expressions of West Java’s increasingly public Islamic cultural practices. The aristocratic sung poetry of tembang Sunda has its roots in the imagery and grandeur of the 14^th-century Sundanese Hindu kingdom, Pajajaran. Songs that celebrate Pajajaran – the Golden Age of local culture – feature characters not only from the Ramayana, but …

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Sounding The Congregational Voice, Marissa Glynias Moore

Yale Journal of Music & Religion

Congregational singing is a participatory vocal practice undertaken by Christians across a wide range of denominations, yet the specific qualities and active capacities of the congregational voice have yet to be investigated. Drawing on recent musicological and philosophical perspectives on voice, I theorize the congregational voice as an active practice, illuminating its abilities to do something in worship through sound.

Taking Brian Kane’s model of the voice as a circulation of content (logos), sound (echos), and source (topos), I explore how these categories are redefined through an active-based theorization of congregational singing. I argue that …

Paralinguistic Ramification Of Language Performance In Islamic Ritual, Michael Frishkopf

Yale Journal of Music & Religion

Across time and space, Islamic ritual practices maintain certain fixed features while adapting to local environments, thereby developing a branching or ramified structure—though political, economic, ideological, or technological factors may cause certain local forms to globalize as well. Such ramification offers a means of interpreting the past as well as a window into religious meaning and the ritual process itself. How does such adaptation take place, what drives it, what is its social-spiritual meaning and impact, what can such a ramified variety across history and place tell us, and where does the essence of such ritual lie? In this paper …

Nationalist Transformations: Music, Ritual, And The Work Of Memory In Cambodia And Thailand, Jeffrey M. Dyer

Yale Journal of Music & Religion

Drawing on fieldwork conducted in Cambodia and its diaspora since 2004, this article explores tensions that arise when individuals and institutions impose nation-state ideologies on music and ritual that predate the nation-state concept and transcend official state boundaries. In numerous contexts, musicians and dancers in Cambodia and Thailand perform offerings and blessings that honor their teachers and initiate artistic lineages. Due to broad influence from India and centuries of conflict and borrowing, these rituals—though not necessarily their musical content—have proliferated in these two countries. I describe these nearly identical rituals—called thvāy grū in Khmer and wai khruu in Thai—and their …

The Acoustics Of Justice: Music And Myth In Afro-Brazilian Congado, Genevieve E. Dempsey

Yale Journal of Music & Religion

For the Afro-Brazilian musicians of popular Catholicism, or Congadeiros, who live precariously on the urban and rural margins of Brazil, ritual undergirds their struggles for subsistence, spiritual fulfillment, and racial equality. When Congadeiros create ritual, they enter into a tradition begun in the seventeenth century in Brazil by their enslaved African and Afro-descendant ancestors who intoned songs of redemption. In keeping with their ancestors’ evocations of dignity during slavery, worshipers in the present day embed multiple kinds of vested interests within ritual festivity to achieve racial equality. This article explores Congado, the ceremonies of these disenfranchised musicians, to …

Relational Power, Music, And Identity: The Emotional Efficacy Of Congregational Song, Nathan Myrick

Yale Journal of Music & Religion

Relational Power, Music, and Identity: The Emotional Efficacy of Congregational Song

The power of congregational song to unify (or divide) people along various lines is well documented. Yet, how this process of uniting or dividing is accomplished has proven necessarily difficult to document. This paper examines the complex and polyvalent factors that contribute to the meaningfulness of congregational music making, seeking to offer a synthetic, conceptual framework with which to engage this often murky milieu.

Employing interdisciplinary research techniques drawn from sociology, ritual studies, and ethnomusicology, I construct a conceptual framework with which to understand the profoundly formative power of …

Ultramontane Piety And Catholic Sociability: The Prescription And Practice Of Identity In Acadian Patriotic Songs, Jeanette Gallant

Yale Journal of Music & Religion

The emergence of ultramontane thought during the Catholic Enlightenment in eighteenth-century France had wide-reaching effects in Catholic communities beyond Europe. One such community was a francophone colonial minority population in Atlantic Canada called the Acadians who, as Canada became a nation-state in the second half of the nineteenth century, came under the control of ultramontane nationalists working to protect Acadian cultural rights from the English-speaking Protestant majority. This paper looks at the role that music played in the transmission of ultramontane thought with these new socio-political circumstances. The Acadians, exiled for seven years during Canadian colonization, were resettled in disparate …

Crossing Paths: Musical And Ritual Interactivity Between The Ḥamadsha And Gnawa In Sidi Ali, Morocco, Christopher J. Witulski

Yale Journal of Music & Religion

The processions occurring in Moroccan pilgrimages--such as those in Sidi Ali, a small town situated in the mountains outside of Meknes and Fez--are important sites that instigate an aesthetic negotiation within nearby possession ceremonies. The many musical groups that punctuate the cacophonous atmosphere during the annual pilgrimage are affiliated with a many of the country’s diverse mystical brotherhoods, including the gnawa, ḥamadsha, and ʿīsāwa. Through a detailed ethnographic description of processions and rituals from two of these groups, this article outlines ways in which musical tastes flow between the different events, informing the aesthetics of both outdoor …

War Of The Worlds: Music And Cosmological Battles In The Balinese Cremation Procession, Michael B. Bakan

Yale Journal of Music & Religion

Abstract

This article explores processional action as a form of cosmological intervention in Hindu-Balinese cremation processions, focusing on the multiple and intersecting functions of a particular type of Balinese instrumental music ensemble: the gamelan beleganjur. It explores the alternately “enlivening and protective aspects” (DeVale 1990, 62) that underlie the use of beleganjur music in the ngaben, or cremation ritual, showing how beleganjur’s sonic power and rhythmic drive serve to combat malevolent spirit beings, strengthen and inspire processional participants in their efforts to meet challenging ritual obligations, and grant courage to the souls of deceased individuals embarking on their …

Pilgrimage And Audience On The Maharashtrian Vārī, Jaime Jones

Yale Journal of Music & Religion

Abstract.

Each year during the monsoon season, devotees of the Hindu Vārkarī sect take to the streets of the cities and towns of Maharashtra, to go on the vārī, a massive annual pilgrimage lasting twenty-one days. The procession of hundreds of thousands of pilgrims is not only seen but heard, as the songs written by the singer-saints of the tradition occupy nearly every moment of the journey. In this article, I examine the relationship between music and pilgrimage procession by focusing on the idea of audience - defined as both the listening public and the act of hearing itself. Rather …

Transforming The Everyday Into The Extraordinary: Religious Processions In Portugal, Katherine M. Brucher

Yale Journal of Music & Religion

Throughout Portugal, Roman Catholic parishes stage elaborate processions to celebrate patron saints on their feast days. The statue of the patron saint is carried through the streets of the community on a prescribed route accompanied by music, usually performed by a wind band, in an act of devotion that sacralizes the community. This essay draws on religious historian Robert Orsi’s “theology of the streets” to propose a musical theology of the streets as a framework for understanding how music not only physically mobilizes people, but also engages people spiritually into a feeling of communitas within in the context of the …

Tarian Perdamaian: Enacting Alternative Hindu/Christian Identity Discourses Through "Secular" Balinese Performing Arts, Dustin D. Wiebe

Yale Journal of Music & Religion

This article examines the nature of interreligious relations between Protestants of the Bali Church and Hindus as enacted through dramatic forms of Balinese music and dance. Particular attention is paid to the influence of mass tourism as a contributing factor in this process. Since the early twentieth century these arts have formed a central component of a pan-Balinese identity discourse known as" kebalian." The first Balinese converted to Christianity during the 1930s and were subsequently excommunicated from their ancestral villages for refusing to participate in local customary practices (including the ritualistic use of gamelan music). For this reason, Balinese …

Psalms, Islam, And Music: Dialogues And Divergence About David In Christian-Muslim Encounters Of The Seventeenth Century, David R. M. Irving

Yale Journal of Music & Religion

David (Daud) is revered in the Abrahamic faiths of Judaism, Christianity, and Islam variously as a king, prophet, and musician, providing the inspiration for what can be called the “Davidic tradition,” expressed in text, sound, ideology, and image. The scriptures associated with David are central to this tradition: within Judaism and Christianity they are the Psalms, human praises or entreaties to God; within Islam, the Zabūr is revered as a divine prophecy revealed to the prophet Daud, according to the Qurʾān. David’s musicianship and the identity of his instruments are understood differently in Jewish-Christian and Islamic traditions, and are interpreted …

Buddhism As Performing Art: Visualizing Music In The Tibetan Sacred Ritual Music Liturgies, Jeffrey W. Cupchik

Yale Journal of Music & Religion

The eleventh-century Tibetan female ascetic, Machik Labdrön (1055-1153), developed a Vajrayāna (Tantric) Buddhist meditation method called Chöd (Tib. gCod, Eng. “to cut”) and associated ritual practices as a means of eliminating “self-grasping,” which is defined as the mistaken instinct of regarding one’s “self” and all phenomena as intrinsically, or independently, existent. Her musical-meditation method became renowned across Central Asia during her lifetime, and Chödritual practices and liturgies have been transmitted from teacher to disciple in unbroken lineages until today. The ritual is now well known globally, with Tibetan Lamas, nuns, and empowered exponents teaching widely, across a transnational …