Medieval Studies Commons^™

“The Hond Hire Helde”: Solidarity, Mirroring, And Foreshadowing Between Helen, Cassandra, And Criseyde In Chaucer’S Troilus And Criseyde, Mallory K. Warner

Seton Hall University Dissertations and Theses (ETDs)

Geoffry Chaucer’s Troilus and Criseyde has divided readers and critics alike when addressing the main female protagonist: Criseyde. The poem follows Criseyde and her love interest Troilus, during the final days of the Trojan War, as the two are thrust together into a tragic affair then ripped apart by outside forces and the consequences of their own choices. By the end of the narrative, Criseyde’s autonomy is stripped from her as she is traded in a hostage exchange to the Greek army. In her last present moment in the poem, Criseyde comes to the realization that remaining true to Troilus …

The Rites Of Women: The Continuity Of Gender Roles In Roman Religion, Ariel E. Bybee

The Thetean: A Student Journal for Scholarly Historical Writing

The second-centrury B.C. historian Aulus Gellius recounts the ceremony by which a girl was inducted into the cult of the Roman goddess Vesta in his Attic Nights. A maiden between six and ten years of age and of aristocratic birth was selected from among her peers by the drawing of lots. The chief pontiff took her by the hand and declared, "I take thee, Amata, as one who has fulfilled all the legal requirements, to be priestess of Vesta, to perform the rites which it is lawful for a Vestal to perform for the Roman people, the Quirites." She was …

Queer Not: Medieval Romance's Toll On Queerness, Kyle Gaydo

Seton Hall University Dissertations and Theses (ETDs)

How does a contemporary audience handle medieval queerness? What, exactly, constitutes medieval queerness, and how does the medieval literary genre of romance impact it? This thesis attempts to grapple with these questions, and many more, utilizing the 13th-century Old French romance Le Roman de Silence by Heldris de Cornuälle. Medieval romances are particularly fruitful for this analysis because, on one hand, the genre consistently re/turns to cisheteronormativity, and, on the other, because scholarship generally has not applied queer theory to the study of romance. Silence follows Silence, a young Englishwoman who is raised as a boy to protect her family’s …

Performing Widowhood On The Early Modern English Stage, Asuka Kimura

Late Tudor and Stuart Drama

The deaths of husbands radically changed women's lives in the early modern period. While losing male protection, widows acquired rare opportunities for social and economic independence. Placed between death and life, female submissiveness and male audacity, chastity and sexual awareness, or tragedy and comedy, widows were highly problematic in early modern patriarchal society. They were also popular figures in the theater, arousing both male desire and anxiety. How did Shakespeare and his contemporaries represent them on the stage? What kind of costume, props, and gestures were employed? What influence did actors, spectators, and play-space have? This book offers a fresh …

The Womb In Labour: Representing The Woman’S Body As An Active Vessel In Hildegard Of Bingen’S Cause Et Cure, Minji Lee

Department of Religion Faculty Scholarship and Creative Works

Hildegard of Bingen was a German nun who wrote medical treatises in the Middle Ages that interpreted the female body as a positive and purifying agent of God’s creation and salvation at a time when negative connotations of female physicality prevailed in medicine. In particular, she described the female body as an active vessel, in opposition to the predominant image of the female body as passive. Her explanations of conception, pregnancy and childbirth in her medical book Cause et Cure represent the female body as actively advancing, nourishing, purifying and caring for future generations in the form of the baby, …

Alchemy, The Liber Aureus, And The Erotics Of Knowledge, Kersti Francis

Medieval Feminist Forum: A Journal of Gender and Sexuality

Medieval alchemy was an overwhelmingly masculine practice, and its instruction books reflect the exclusivity of its practitioners. This article examines the use of secrecy and masculine discourse in a sixteenth-century Latin alchemical handbook, the Liber aureus, to demonstrate that there exists an erotically charged tension between authors and their readers. Alchemical instruction books like the Liber aureus draw upon this tension in the service of a particular kind of gatekeeping that creates hierarchies of both knowledge and alchemical practitioners. By investigating secrecy and its provocative effects both within and beyond this manuscript, I argue that alchemical instruction books’ secretive …

The Unfinished Hope Of Gower's Transgender Children, Gabrielle M.W. Bychowski

Accessus

This article examines two of Gower's tales from the Confessio Amantis that deal with trans youths: Iphis and Narcissus. Considering these two tales together, I ask the question: why does one story end with hopeful futurity for the trans masculine youth and the other end with death and the absence of futurity for the trans feminine youth. Connecting these medieval texts to premodern contexts and then with modern contexts, I map the trajectory of centuries long problems facing trans youths. In the end, I conclude that trans youth possess a healthier and more stable future when they receive trans affirming …

Talking Back: Sodomy Laws And Transgressive Subjectivity In Medieval Venice, Alex Baldassano

Medieval Feminist Forum: A Journal of Gender and Sexuality

Urban Italian law, by the fifteenth-century, would become particularly aggressive in comparison to the rest of Europe not only in prosecuting sodomy, but also in implementing the threatened capital punishment. The 1354 Venetian court case of Rolandinus/a Ronchaia, in the century leading up to the officialization of the law, both exemplifies this trend and yet also stands out as unique because of the subject’s gender presentation; the case seeks to resolve whether or not this person, perceived either as ambiguously gendered or as a man dressed as a woman, can be convicted of committing sodomy or prostitution. Ronchaia, however, is …

Melusine, Invisible Leadership And The Future (In The Past), Jan Shaw

Medieval Feminist Forum: A Journal of Gender and Sexuality

This paper considers the operation of “invisible” leadership in the figure of Melusine from the late Middle English romance Melusine. By invoking contemporary leadership theory, this paper identifies leadership maneuvers in Melusine that are similar to those often practiced by women today, but the discourses of gender identity then ultimately render Melusine’s leadership invisible, just as leadership discourses today often render female leadership invisible. By uncovering the operation of “invisible” leadership in the figure of Melusine and identifying commonalities with the leadership of women today, this paper aims to improve our understanding of the contemporary problem of the marked …

Matrons, Mothers, And Monsters: The Heroine In Beowulf, Grendel, And The Mere Wife, Grace Lucier

College Honors Program

This thesis examines the relationship between gender and heroism in the Beowulf tale and two of its modern retellings. It includes an exploration of the medieval gender roles of the original epic using Seamus Heaney and E. Talbot Donaldson’s translations. This thesis also addresses the ways in which some characters disturb gender binaries and social roles — especially in the case of Grendel’s mother. The second and third chapters focus on two retellings of the Beowulf text respectively: John Gardner’s Grendel , told from the perspective of the monster Grendel; and Maria Dahvana Headley’s The Mere Wife , which is …

Undiagnosing Iphis: How The Lack Of Trauma In John Gower’S “Iphis And Iante” Reinforces A Subversive Trans Narrative, C Janecek

Accessus

Trauma has long played a role in queer narratives, including Ovid’s “Iphis and Ianthe”, which many scholars have interpreted as reinforcing heteronormativity through Iphis’s transformation into a man in order to marry Ianthe. However, I argue that John Gower’s rendition of this tale reframes Iphis as a trans man and allows us to understand the poem as a subversive trans narrative that revolts against cisnormative conceptions of gender. Utilizing Judith Butler’s writing on the medicalization of gender, I explore the relationship between trauma, performance, and gender within the Ovidian and Gowerian versions of Iphis.

Divided Loyalties: Family And Consent To Marriage In Late Middle English Literature, 1300–1500, Jennifer R. Alberghini

Dissertations, Theses, and Capstone Projects

Studies of marriage and family can help us learn how medieval women lived. This dissertation focuses on “consent theory,” which explains the medieval definition of marriage. According to the Church, a marriage was made valid by the couple’s consent, not outside pressures. This theory, as we might expect, conflicted with practice: children—daughters especially—were expected to be obedient to their parents and marry approved partners.

Medieval England’s legal system came down on both sides of the issue. Rape accusations were made by parents who disapproved of their daughter’s choices, and court cases evaluated the validity of a marriage made without parental …

A Sample Of Understudied Works In Aberdeen Ms 123, Bailey Ludwig

English and Creative Writing Honors Papers

This project examines and transcribes various understudied texts from the University of Aberdeen’s MS 123 in order to create a more complete picture of this manuscript. Chapter one looks at the “Sultan Letters” and “List of Kings,” two fictional texts discussing politics, and their evocation of crusades and travel romance genre conventions. The second chapter looks at the intersection of poetic form, vernacularity, gender, and religion in the poem “Modyr of Maries III” and excerpts from the Golden Legend. Finally, the third chapter examines two medical texts, “Diet & Bloodletting” and “32 Perilous Days,” for their conventionality, vernacularity, and …

Weaponizing Ordinary Objects: Women, Masculine Performance, And The Anxieties Of Men In Medieval Iceland, Steven T. Dunn

USF Tampa Graduate Theses and Dissertations

This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, in thirteenth-century Icelandic literature and legal records. I argue that women weaponized these ordinary objects to circumvent their social and legal disadvantages by performing acts that medieval Icelandic society deemed masculine. By comparing various literary sources, however, I show that medieval Icelandic society gradually redefined and questioned the acceptability of that behavior, especially during the thirteenth-century. This is particularly evident in the late thirteenth-century Njal’s Saga, wherein a woman named Hallgerd has been villainized for stealing cheese from a troublesome neighbor. If Hallgerd were a …

The Christianization Of Judith: Considering The Hieronymian Translation Of Liber Iudith And Jerome’S Christianizing Agenda, Brody Van Roekel

The Hilltop Review

I will consider Jerome’s translation using gendered analysis while considering carefully how hints of his own preoccupations and Christianizing agendas can be found within. In Liber Iudith, Jerome gives a night’s work to a text illustrating the story of the Hebrew widow Judith single-handedly overcoming the seemingly unassailable Assyrians. Comparing Jerome’s translation to the earlier Septuagint text, a number of significant departures can be located. These departures demonstrate Jerome’s conception of proper Christian widowhood, related too to his qualms with femininity. The Hieronymian changes then appear to be both culturally-motivated and implemented in response to the demands of an …

The Third Gender And Ælfric's Lives Of Saints, Rhonda L. Mcdaniel

Richard Rawlinson Center Series

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Ælfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism provided by the four Latin Doctors and illustrated in the early Latin Lives of Roman martyrs, revealing the importance of memory in the construction of the monastic "third gender." In the second section McDaniel turns to creating a historical and theological cultural …