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Articles 61 - 83 of 83

Full-Text Articles in Medieval Studies

Peter Abelard’S Theology Of Atonement: A Multifaceted Approach And Reevaluation, Denis Kaiser Jan 2015

Peter Abelard’S Theology Of Atonement: A Multifaceted Approach And Reevaluation, Denis Kaiser

Faculty Publications

As a person trained primarily in philosophy, Peter Abelard employed an intense questioning mentality in fleshing out his theological ideas.  His extreme debating style of totally deconstructing theological positions and then afterward including some of those same aspects into his own views made it easy for his religio-political enemies to take apparently heterodox statements and declare these as representative of Abelard’s entire atonement theology.  However, many of his theological beliefs are supported in the New Testament and were already held by the church fathers.  He frequently affirmed Christ’s substitutionary sacrifice as the ransom to redeem man.  He rejected various contemporary …


Robot Saints, Christopher B. Swift Jan 2015

Robot Saints, Christopher B. Swift

Publications and Research

In the Middle Ages, articulating religious figures like wooden Deposition crucifixes and ambulatory saints were tools for devotion, techno-mythological objects that distilled the wonders of engineering and holiness. Robots are gestures toward immortality, created in the face of the undeniable fact and experience of the ongoing decay of our fleshy bodies. Both like and unlike human beings, robots and androids occupy a nebulous perceptual realm between life and death, animation and inanimation. Masahiro Mori called this in-between space the “uncanny valley.” In this essay I argue that unlike a modern person apprehending an android (the uncanny human-like object that resides …


How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, Lucrezia Lopez Feb 2014

How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, Lucrezia Lopez

International Journal of Religious Tourism and Pilgrimage

Tourism and pilgrimage are different social phenomena (Cohen, 1992; Collins-Kreiner, 2010a); tourism is more secular than pilgrimage, which is mainly a sacred journey (Barber, 2001). In spite of this, both indicate a ‘movement’; so that tourists and pilgrims are ‘foreigners, travellers and strangers’ (Smith, 1992) who look for authentic experiences (Collins-Kreiner, 2010a). The question: ‘What kind of Experience Pilgrimage is?’ has many answers. From a social point of view, pilgrims are free from social obligations; they share the same destination and the same social status. Because of this, the anthropologists Turner and Turner (1978) defined pilgrimage as an anti-structural experience …


Weaver Of Allegory: John Bunyan's Use Of The Medieval Theme Of Vice And Virtue As Devotional Writer And Social Critic In The Holy War, David Madsen Apr 2013

Weaver Of Allegory: John Bunyan's Use Of The Medieval Theme Of Vice And Virtue As Devotional Writer And Social Critic In The Holy War, David Madsen

Masters Theses

The literary artistry of Bunyan's The Holy War is overshadowed by the longstanding popularity of his greatest-known work The Pilgrim's Progress. However, The Holy War displays an impressive intricately-woven story with several complex strands of allegorical meaning. One such strand is its emphasis on the theme of virtue and vice in literature of the Middle Ages. In The Holy War, Bunyan applies this thematic thread from the Medieval Psychomachia and morality plays to his allegory in seventeenth-century Restoration England. The present research begins with an exploration of allegory as story with emphasis on Bunyan's role as storyteller in general and …


Food For The Soul: Feasting And Fasting In The Spanish Middle Ages, Martha Daas Jan 2013

Food For The Soul: Feasting And Fasting In The Spanish Middle Ages, Martha Daas

World Languages and Cultures Faculty Publications

This article examines the concept of "Christian" eating that can be found in a variety of texts from the 13th and 14th centuries. “Christian” eating can be defined as consumption that follows the precepts of the Christian calendar and also the recommendations of the Church. As both fasting and feasting are integral elements of the medieval calendar, this article looks at the depiction of food, its consumption, and its role in religious ritual in texts as varied as the Milagros de Nuestra Señora, the Vidas of Santa Maria Egipciaca and Santa Marta, and the more doctrinally liberal Libro de buen …


A Spectacle Of Great Beauty: The Changing Faces Of Hagia Sophia, Victoria M. Villano May 2012

A Spectacle Of Great Beauty: The Changing Faces Of Hagia Sophia, Victoria M. Villano

Master's Theses

No abstract provided.


Don't Take Orpheus Without The Lyre: The Intricacies Of Using Pagan Myths For Christian Purposes In The Divine Comedy And Paradise Lost, Rebekah J. Waltmann May 2012

Don't Take Orpheus Without The Lyre: The Intricacies Of Using Pagan Myths For Christian Purposes In The Divine Comedy And Paradise Lost, Rebekah J. Waltmann

Masters Theses

Because of their universal and artistic nature, the classical myths lend themselves well to use in literature, especially poetry. When used properly, as by Dante and Milton, the myths have the ability to enhance the work; when used poorly, they become gaudy ornamentation. It was, and is, this ability to enhance both the artistry and function of literature that pulled so many poets to the myths, despite the difficulties that could arise when the pagan myths did not quite match the Christian setting. My purpose in this thesis is not to explicate every use of myth within The Divine Comedy …


The Glossa Ordinaria On Romans, Michael Scott Woodward May 2011

The Glossa Ordinaria On Romans, Michael Scott Woodward

TEAMS Commentary Series

"The Gloss on Romans is a collection of sources from many periods and places, which accounts for its inconsistencies. And this is what gives the Gloss much of its charm. . . . The twelfth century was an age of gathering sources and commentaries, in theology (Lombard's Sentences), canon law (Gratian's Decretum), and biblical studies (the Glossa ordinaria). Education began to flourish into what would become universities, where the master's role was to elucidate traditional, authoritative texts. And chief among these was the Bible, not standing alone but with the accompanying Gloss." - from the introduction


A Penitent Prepares: Affect, Contrition, And Tears, Christopher B. Swift Jan 2011

A Penitent Prepares: Affect, Contrition, And Tears, Christopher B. Swift

Publications and Research

This essay draws upon a poetic and devotional texts from late medieval Spain to show how public displays of emotion (weeping, in particular) during penitential processions could be learned and prepared for in advance.


The Seven Seals Of The Apocalypse: Medieval Texts In Translation, Francis X. Gumerlock Apr 2009

The Seven Seals Of The Apocalypse: Medieval Texts In Translation, Francis X. Gumerlock

TEAMS Commentary Series

Filling today's religious book market are Apocalypse commentaries teaching that the seven seals of Revelation 5–8 describe tragedies that are to take place in the last days. Medieval Europeans, on the other hand, thought very differently about the seven seals. Some used the seven seals for catechetical purposes and associated them with seven major events in the life of Christ or seven gifts of the Holy Spirit. Other medieval writers taught that the seven seals contained symbols about life in the church between the first and second comings of Christ. Still others viewed the seals as milestones in the grand …


The Rhetoric(S) Of St. Augustine's Confessions, James M. Farrell Jan 2008

The Rhetoric(S) Of St. Augustine's Confessions, James M. Farrell

Communication

In this essay, I offer a sympathetic reading of the rhetoric(s) of Augustine’s Confessions. First, as a historian of rhetoric I am interested in what Augustine’s narrative can tell us about the theory and practice of rhetoric in the late classical period and the early Christian era. From this perspective, I am interested in exploring what Augustine discloses about the rhetoric he learned in the provincial Roman schools, and taught at Carthage, Rome, and Milan. Second, I am interested in Augustine’s own work on rhetoric, especially his De Doctrina Christiana, most of which he composed during the period right before …


The Shepherd Goes To War: Santo Domingo Revisited, Martha Daas Jan 2008

The Shepherd Goes To War: Santo Domingo Revisited, Martha Daas

World Languages and Cultures Faculty Publications

The thirteenth century was witness to a revolution in personal piety and the Camino de Santiago represented this new age. Pilgrimage in the Middle Ages became not only a symbol of devotion, but also a powerful method of active participation in one’s own salvation.1 The importance of this burgeoning individualism is reflected by the miracle tales of a saint who is connected both spiritually and geographically to Santiago and his trail. Like the miracles attributed to the patron saint, the miracles of Santo Domingo de Silos, as they are interpreted by Gonzalo de Berceo, reflect this revolution in personal …


The Liturgy Of The Medieval Church, Thomas Heffernan, E. Ann Matter Apr 2005

The Liturgy Of The Medieval Church, Thomas Heffernan, E. Ann Matter

TEAMS Varia

This volume seeks to address the needs of teachers and advanced students who are preparing classes on the Middle Ages or who find themselves confounded in their studies by reference to the various liturgies that were fundamental to the lives of medieval peoples. In a series of essays, scholars of the liturgy examine "The Shape of the Liturgical Year," "Particular Liturgies," "The Physical Setting of the Liturgy," "The Liturgy and Books," and "Liturgy and the Arts." A concluding essay, which originated in notes left behind by the late C. Clifford Flanigan, seeks to open the field, to examine "liturgy" within …


The Glossa Ordinaria On The Song Of Songs, Mary Dove May 2004

The Glossa Ordinaria On The Song Of Songs, Mary Dove

TEAMS Commentary Series

In this translation of glosses on the Song of Songs, Mary Dove offers a readily accessible and inexpensive resource for students and scholars. Anselm of Laon, possibly assisted by his brother Ralph, is credited with compiling the Glossa Ordinaria on the Song of Songs, drawing from earlier commentaries by Origen, Gregory the Great, Bede, Alcuin, Hrabanus Maurus, Haimo of Auxerre, and Robert of Tombelaine as well as contributing his own readings of the text. As Dove notes in her introduction, the text is quite complicated, with each manuscript page divided into three columns - the biblical text in large …


Church Island : A Description, Frank Prendergast, Michael Ryan, Kevin Mooney, Barry Masterson Jan 2004

Church Island : A Description, Frank Prendergast, Michael Ryan, Kevin Mooney, Barry Masterson

Books/Book Chapters

None


On The Truth Of Holy Scripture, John Wyclif, Ian Christopher Levy Nov 2001

On The Truth Of Holy Scripture, John Wyclif, Ian Christopher Levy

TEAMS Commentary Series

Wyclif sought the restoration of an idealized past even if that meant taking revolutionary steps in the present to recover what had been lost. His 1377-78 On the Truth of Holy Scripture represents such an effort in reform: the recognition of the inherent perfection and veracity of the Sacred Page which serves as the model for daily conduct, discourse, and worship, thereby forming the foundation upon which Christendom itself is to be ordered.


Second Thessalonians: Two Early Medieval Apocalyptic Commentaries, Steven R. Cartwright, Kevin L. Hughes May 2001

Second Thessalonians: Two Early Medieval Apocalyptic Commentaries, Steven R. Cartwright, Kevin L. Hughes

TEAMS Commentary Series

Apocalyptic speculation, in one form or another, is as persistent at the turn of this millennium as it was at the last. The commentaries of Haimo of Auxerre and Thietland of Einsiedeln offer glimpses of two links in [the] unbroken chain of the apocalyptic tradition.


Monastic Approaches To Medicine In The Middle Ages, Christopher Callahan Feb 2000

Monastic Approaches To Medicine In The Middle Ages, Christopher Callahan

Scholarship

Nature and God are linked through the creative power of the Word, for which Hildegard coined the term viriditas or “greening power”. Viriditas is the life force which brings all of us into wholeness and into balance with Nature, and is the key to finding our way to God. In this way, Hildegard stands at the pinnacle of medieval Christian medicine. Having evolved beyond excessive reliance on the occult and perched on the cusp of a revival of scholastic medicine, she exemplifies the naturalistic bent of the best of monastic thought. Fusing what ancient medical knowledge was available with a …


Córdoban Discourses: A Drama Of Interreligious Dialogue, James Mark Shields Jun 1999

Córdoban Discourses: A Drama Of Interreligious Dialogue, James Mark Shields

Faculty Journal Articles

SETTING: Cordoba, Spain, 1135 CE, 29th year of the reign of ‘Ali “amir al-muslimin,” second king of the Berber Almoravid dynasty, rulers of Moorish Spain from 1071 to 1147. Cordoba, the capital of Andalus and the center of the Almoravid holdings in Spain, is a bustling cosmopolitan center, a crossroads for Europe and the Middle East, and the meeting-point of three religious traditions. Most significantly, Cordoba at this time is the hub of European intellectual activity. From the square—itself impressively large and surrounded by a massive collonade, the regularity and ordered beauty of which typifies the Moorish taste for symmetry …


Early Latin Commentaries On The Apocalypse, Francis X. Gumerlock Jul 1997

Early Latin Commentaries On The Apocalypse, Francis X. Gumerlock

TEAMS Commentary Series

Many commentaries on the Apocalypse were produced in the early Middle Ages. This book provides translations of two Apocalypse commentaries from the seventh and eighth centuries. On the Mysteries of the Apocalypse of John is part of a large one-volume "Reference Bible" composed about 750. Written probably by an Irish teacher residing in northern France, it answers difficulties arising from the biblical text. The Handbook on the Apocalypse of the Apostle John, attributed erroneously to Jerome and written before 767, contains brief moral and allegorical interpretations of particular words and phrases of the Apocalypse. The introduction highlights the unique …


Nicholas Of Lyra's Apocalypse Commentary, Philip D.W. Krey Jul 1997

Nicholas Of Lyra's Apocalypse Commentary, Philip D.W. Krey

TEAMS Commentary Series

Surveys of the history of biblical exegesis and, in particular, the history of Apocalypse commentaries rarely fail to allude to Nicholas of Lyra O.F.M. (1270-1349) as the greatest biblical exegete of the fourteenth century. Late medieval and Reformation verses were written about him. Nicholas was born in the town of Lyre, near Evreux in Normandy. Since Evreux was a center of Jewish studies, he was able to cultivate his interest in Hebrew and to become thoroughly acquainted with the Talmud, Midrash, and the works of Rashi (Solomon ben Issac, 1045-1105). Lyra's attraction to Rashi's literal method would have a profound …


Medieval Exegesis In Translation: Commentaries On The Book Of Ruth, Lesley Smith Jan 1997

Medieval Exegesis In Translation: Commentaries On The Book Of Ruth, Lesley Smith

TEAMS Commentary Series

This book brings together and translates from the medieval Latin a series of commentaries on the biblical book of Ruth, with the intention of introducing readers to medieval exegesis or biblical interpretation. . . . Ruth is the shortest book of the Old Testament, being only four chapters long. It is partly for this reason that it lends itself so well to a short book introducing medieval exegesis; but it is also of interest in itself. Ruth poses a number of exegetical problems, including the basic one of why such an odd book, in which God never appears as an …


Commentary On The Book Of Jonah: Haimo Of Auxerre, Deborah Everhart Jul 1993

Commentary On The Book Of Jonah: Haimo Of Auxerre, Deborah Everhart

TEAMS Commentary Series

Haimo of Auxerre's Commentary on the Book of Jonah was probably written as a study text for scholars in the monastery. His basic method is to present a verse from the Book of Jonah, then offer condensed versions of the diverse and occasionally contradictory interpretations of that verse that were available to him. For example, he displays familiarity with the commentaries written earlier by Jerome and Origen. He provides allegorical, literal, moral, and ecclesiastical interpretations. He moves freely between the language of his commentary and the language of the Bible, and he demonstrates the interrelatedness of his own text and …