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Articles 1 - 7 of 7

Full-Text Articles in Latin American Languages and Societies

Paraguay: Brazil's Dirty Little Secret, Robert Andrew Nickson Aug 2013

Paraguay: Brazil's Dirty Little Secret, Robert Andrew Nickson

Robert Andrew Nickson

Paraguayans' resentment of their giant neighbour draws on both long memories and modern inequities. A shady new president may fuel not dampen it.


Writing Indigenous Activism In Brazil: Belo Monte And The Acampamento Indígena Revolucionário, Tracy Devine Guzmán Jan 2012

Writing Indigenous Activism In Brazil: Belo Monte And The Acampamento Indígena Revolucionário, Tracy Devine Guzmán

Tracy Devine Guzmán

Claiming the authority to adopt the pen (and the laptop) on behalf of their communities and in the interest of “all humanity,” Native Brazilian writers call into question the nationalist rhetoric, colonialist rationale, and neoliberal math that have been used by the state and propped up by its dominant majority to justify recent anti-indigenous public policies in the name of Brazilian sovereignty and development. Key among these is the Belo Monte hydroelectric dam, revived from military rule by the administration of President Luís Inácio Lula da Silva, and currently a lynchpin of the Rousseff administration’s Accelerated Growth Program (PAC). In …


“Subalternidade Hegemônica: Darcy Ribeiro E A Virtude Da Contradição”, Tracy Devine Guzmán Dec 2010

“Subalternidade Hegemônica: Darcy Ribeiro E A Virtude Da Contradição”, Tracy Devine Guzmán

Tracy Devine Guzmán

RESUMO: Neste ensaio analiso o discurso latino-americanista do antropólogo, educador, político, e romancista Darcy Ribeiro. Diferentemente dos outros grandes proponentes da chamada “Pátria Grande”, e graças em parte à sua longa experiência de etnógrafo, Ribeiro reservou um lugar de destaque para os povos indígenas na sua conceituação de uma “federação de estados latino-americanos meridionais”. Como indigenista, chegou a considerar as sociedades americanas sob um ponto de vista que não buscava na modernidade colonialista o único ou o mais legítimo “regime de verdade” para formular uma teoria da história ou para construir um futuro melhor. Proponho que o caráter do pensamento …


“Our Indians In Our America: Anti-Imperialist Imperialism And The Construction Of Brazilian Modernity”, Tracy Devine Guzmán Dec 2009

“Our Indians In Our America: Anti-Imperialist Imperialism And The Construction Of Brazilian Modernity”, Tracy Devine Guzmán

Tracy Devine Guzmán

Indigenous peoples have been used and imagined as guardians of the Brazilian frontier since at least the mid-nineteenth century. This association was central to the foundation of the Indian Protection Service (Serviço de Proteção aos Índios, or SPI) during the early 1900s and culminated with the Amazonian Vigilance System (Sistema de Vigelância da Amazônia, or SIVAM) at the turn of the millennium. Throughout the period, the abiding desire to establish defensive dominion over disputed national territory subjected individuals and groups identified as "Indians" to the power of overlapping discourses of scientific progress, national security, and economic development. A trinity of …


“Diacuí Killed Iracema: Indigenism, Nationalism And The Struggle For Brazilianness”, Tracy Devine Guzmán Dec 2004

“Diacuí Killed Iracema: Indigenism, Nationalism And The Struggle For Brazilianness”, Tracy Devine Guzmán

Tracy Devine Guzmán

No abstract provided.


“‘Indians’ And Ailing National Culture In Brazil Under Vargas”, Tracy Devine Guzmán Jan 2003

“‘Indians’ And Ailing National Culture In Brazil Under Vargas”, Tracy Devine Guzmán

Tracy Devine Guzmán

No abstract provided.


Heterodoxy, Gender, And The Brazilian Inquisition: Patterns In Religion In The 1590s, Carole A. Myscofski Dec 1997

Heterodoxy, Gender, And The Brazilian Inquisition: Patterns In Religion In The 1590s, Carole A. Myscofski

Carole Myscofski

In 1591, the Portuguese Inquisition visited Salvador, the colonial capital of Brazil. In the course of that and the following year, 80 men and 38 women confessed their sins during two periods of grace, before the tribunal of Visitor General, Notary, and Bailiff (and their Secretary). While the men and women who came before the tribunal to confess shared an understanding of public shame and personal responsibility, they nonetheless diverged in the crimes they admitted and in their attitudes toward their moral duty. This article analyzes the pattern of similarities and differences in men's and women's confessions and relates that …