Latin American Languages and Societies Commons^™

Strong Church, Weak Catholicism: Transformations In Brazilian Catholicism, Carlos Alberto Steil, Rodrigo Toniol

Journal of Global Catholicism

In this paper we explore data on Catholicism from the 2010 census in Brazil, as well as other data from the Center for Religious Statistics and Social Investigation. Using these statistics, we question those arguments that explain the reduction in the number of Catholics in Brazilian society as a problem in the institution’s adaptation in response to the challenges of evangelization, or as a lack of ministerial vocations to meet the religious demands of the people. Pursuing an alternative argument, we consider the weakening of the relationship between the Catholic institution and traditional popular Catholicism to be a fundamental aspect …

Editor's Introduction, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

Natural Law And Latinx Social Ethics: A Narrative Approach, Mathew D. Scruggs

Electronic Theses and Dissertations

This dissertation will argue concepts rooted in Latinx social ethics provides a corrective to acontextual and ahistorical, Euroamerican natural law frameworks by positing natural law as a type of moral reasoning rooted in the contexts, histories, and narratives of particular communities. Rooting natural law in the narrative practices of Latinx communities not only reveals the need for justice for oppression against Latinx bodies from the wider community, but also offers a corrective to ahistorical and acontextual Euroamerican natural law frameworks. A Latinx natural law functions as a radical and prophetic critique against systems of oppression that destroy the lives of …

Christianity’S Impact On Deaf Culture In Latin America, Alexzandra Newman

Showcase of Osprey Advancements in Research and Scholarship (SOARS)

International Research Symposium Exhibitor and Project of Merit

For hundreds of years, Christianity has made a huge impact on Latin America with at least 90% of people claiming to be part of one of its various denominations. This impact can be seen even in minority communities like the Deaf community. Historically, many churches had a tendency to shun the Deaf population due to the idea of the individual or family sinning greatly. However, this mindset began to shift once Deaf schools were established and churches began to welcome Deaf people into their services. Going forward, this poster will look at …

A Widened Angle Of View: Teaching Theology And Racial Embodiment, Mara Brecht

Journal of Global Catholicism

Today’s undergraduate students are digital natives, shaped by constant access to information and countless experiences of encountering the world through the convenience of a screen. The ostensible comfort students have with difference gives way to a paradox, and one that’s made especially apparent in the theology classroom: Students are comfortable with seeing difference and particularity at a distance, but not adept at locating difference and particularity “at home.” I contend that Catholics & Cultures can help students from the dominant culture—namely, white students who comprise the vast majority of Catholic college students—destabilize their notion of the Catholic tradition as tightly …

Epílogo, In Manus Tuas, Domine: Cartas De Los Pobres A La Virgen De Altagracia, Aida L. Heredia

Hispanic Studies Faculty Publications

No abstract provided.

No Diré Que Fue Milagro, Pero ... Corriente Positivista, Aida L. Heredia

Hispanic Studies Faculty Publications

No abstract provided.

Immersion Pedagogy For Ignatian Leadership: The Creighton Haddix Dean’S Fellows, Thomas M. Kelly, Jennifer Moss Breen

Jesuit Higher Education: A Journal

There are times and places where learning can be heightened. The proliferation of high-impact pedagogies attests to this. International immersions, done with intentionality, reflection, and follow-up, can be times and places where theories and concepts move from the abstract to the real. Immersion experiences in poor and marginalized communities are also where Ignatian leadership can be understood more profoundly, largely because of the values and commitments of Ignatius of Loyola and the spirituality that emerged from his life.

Místicas Y Disidentes: Feminismo Teresiano En La Literatura Latinoamericana Del Siglo Xx, Almudena Vidorreta

Dissertations, Theses, and Capstone Projects

This dissertation addresses for the first time a gender-based approach to the understanding of Spanish mystic Saint Teresa’s role as a symbol of feminism, language identity and creative writing theorization in 20^th-century Latin American literature. Saint Teresa (1515-1582) was not only a model in her role as an intellectual for authors such as Delmira Agustini (1886-1914), Gabriela Mistral (1889-1957), Victoria Ocampo (1890-1979), Alfonsina Storni (1892-1938), Juana de Ibarborou (1892-1979), Teresa Wilms Montt (1893-1921), Dulce María Loynaz (1902-1997), Silvina Ocampo (1903-1993), Mercedes García Tudurí (1904-1997) y Alejandra Pizarnik (1936-1972), among others, but also a literary referent for those who …

The History Of Early Modern Medicine In New Spain, El Primero Sueño, And Poet Sor Juana Inés De La Cruz, Daniel Hughes

Grand Valley Journal of History

This essay analyzes poetry and other writing by Sor Juana Inés de la Cruz in the context of themes from Greco-Roman antiquity and the historical development of medicine in seventeenth century New Spain, now Mexico. Sor Juana’s El Primero Sueño, a Spanish language poetic silva, exhibits copious references to writers from classical antiquity, including Aristotle and Ovid. Establishing a context steeped in ideas from Greco-Roman antiquity, Sor Juana invokes the medical and philosophical legacy of foundational physician Galen of Pergamon. She also expands upon his ideas into the human anatomical realm, reflecting the increased early modern prominence of …

The International Rise Of Afro-Brazilian Modernism In The Age Of African Decolonization And Black Power, Abigail Lapin Dardashti

Dissertations, Theses, and Capstone Projects

Two competing artistic representations of Brazilian blackness emerged from 1966 to 1988. The first began in 1966 when the Brazilian government positioned itself as a leading diplomatic partner for newly independent African nations by showcasing black Brazilian art in West Africa. Through exhibitions, the Brazilian Foreign Ministry aimed to highlight the country’s presumed homogeneous identity and absence of racism. The second definition arose through the work of artists inspired by U.S. social rights activism, who founded Brazil’s civil rights movement in 1975. Brazilian artist-activists combined symbolism from U.S. Black Power, African liberation movements, and Afro-Brazilian culture to denounce racism in …

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …

Comparing Functions, Costs And Rewards Of Quality Engineers And Six Sigma Black Belts, C. Grant Short

All-Inclusive List of Electronic Theses and Dissertations

The respective Bodies of Knowledge (BoKs) as described by the American Society for Quality (ASQ) for Certified Quality Engineers (ASQ, 2015a) and Certified Six Sigma Black Belts (ASQ, 2015b) are quite similar, yet anecdotally, six sigma black belts are recognized and consequently rewarded more highly than are quality engineers. While Quality Engineering work is typically regarded as preventive in nature, work performed by six sigma black belts is in the realm of improvement, hence is reactive in nature. Consequently, a dichotomy exists in that preventive actions, which are less costly by their nature, are not rewarded as well as costlier …

Robert Lassalle-Klein, Blood And Ink: Ignacio Ellacuria, Jon Sobrino, And The Jesuit Martyrs Of The University Of Central America, Ramon Luzarraga

Journal of Hispanic / Latino Theology

No abstract provided.

Memoria Y Resistencia: Sharing Ud Experiences At The Encuentro To Close The School Of The Americas, Mary Niebler, Christina Baker

Biennial Conference: The Social Practice of Human Rights

At UD, our Catholic and Marianist values inform us to uphold the human rights of all people, especially those whose agency has been diminished by unjust laws and corporate government policies. Guided by the principles of Catholic Social Teaching, including solidarity with the poor, we seek ways to join together to bring about a more peaceful and just world. The annual SOA Watch Encuentro, a peaceful protest to close the School of the Americas (SOA), is such a movement.

Established in 1946, the SOA has operated at Fort Benning, Georgia since the 1980s. Technically closed in 2000, it immediately reopened …

Saints, Mediation, And Miracle-Talk: The Señor De Los Milagros In Lima, Peru, Kristin Norget, Margarita Zires Roldán

Journal of Global Catholicism

No abstract provided.

The Promises And Perils Of Radio As A Medium Of Faith In A Q’Eqchi’-Maya Catholic Community, Eric Hoenes Del Pinal

Journal of Global Catholicism

Because their parish is large, dispersed, and overwhelmingly rural, FM radio is one of the few reliable means through which the Q’eqchi’-Maya Catholics of San Felipe in Alta Verapaz, Guatemala, can communicate with each other en masse. Yet, because it is a one-way medium, it is also impossible to gauge how its intended audience is responding, or if is even there to receive broadcasted messages. Drawing on ethnographic material collected in 2005 (on the use of radio broadcasting to call together ritual participants) and 2016 (on an ultimately failed attempt to launch a radio station to serve rural parishioners), …

Introduction: Mediating Catholicisms: Studies In Aesthetics, Authority, And Identity, Eric Hoenes Del Pinal, Marc Roscoe Loustau, Kristin Norget

Journal of Global Catholicism

No abstract provided.

Overview & Acknowledgements, Mathew Schmalz

Journal of Global Catholicism

No abstract provided.

La Estructura Neo-Colonial Del Turismo Espiritual En El Perú: Las Percepciones Locales De Quien Controla La Mercantilización Del Ayahuasca En Cusco, Andrea Aspajo

Independent Study Project (ISP) Collection

Esta investigación aborda el tema del turismo místico/espiritual en la ciudad de Cusco enfocándose en los negocios de ayahuasca. Intenta comprender las percepciones locales de quien controla a los negocios de ayahuasca en Cusco. El trabajo analiza cómo el turismo, como las formas emergentes de emprendimiento de la industria del ayahuasca, participan en la continuación de la colonización económica de Latino América. Como principal metodología de estudio se utilizaron las técnicas cualitativas de la entrevista y la observación con preguntas abiertas a representantes de negocios de ayahuasca tanto como agentes gubernamentales. Los resultados se analizaron usando un marco teórico del …

Year Of Cuba 2019-2020, Nashieli Marcano, Leslie Drost

Research Guides & Subject Bibliographies

No abstract provided.

The Agricultural Deities Of Q ’Eqchi’ Mayas, Tzuultaq’As: Agricultural Rituals As Historical Obligation And Avatar Of The Cultural Reservoir In Rural Lanquín , Alta Verapaz, Guatemala, Yishan Lea

All Faculty Scholarship for the College of Education and Professional Studies

This study, based on fieldwork in rural Lanquín, Guatemala, discusses cultural continuity and the sense of historicity through agricultural rituals and worship of the agricultural deity Tzuultaq’as. The place, Lanquín, and the Q’eqchi’ Maya peasant farmers are situated within a two-fold tension and contradiction. Geographically remote in relation to the economic centers in Guatemala, and marginal in infrastructural development, while their cash crop harvests never fail to be effected by the fluctuations of the global market. From the eclectic stance merging both theories of cultural essentialism and constructivism, by juxtaposing the emblematic event of the anti-Monsanto Law movement in 2014 …

Santería In A Globalized World: A Study In Afro-Cuban Folkloric Music, Nathan Montgomery

Lawrence University Honors Projects

The Yoruban people of modern-day Nigeria worship many deities called orichas by means of singing, drumming, and dancing. Their aurally preserved artistic traditions are intrinsically connected to both religious ceremony and everyday life. These forms of worship traveled to the Americas during the colonial era through the brutal transatlantic slave trade and continued to evolve beneath racist societal hierarchies implemented by western European nations. Despite severe oppression, Yoruban slaves in Cuba were able to disguise orichas behind Catholic saints so that they could still actively worship in public. This initial guise led to a synthesis of religious practice, language, and …

Mapping The Nature Of Empire: The Legacy Of Theological Geography In The Early Iberian Atlantic, Ángel Jazak Gallardo

Religious Studies Theses and Dissertations

This investigation revolves around one central question: if Christianity became the official ideology for sixteenth-century imperial expansion, then how does a theological conception of nature undergird or undermine colonial configurations of knowledge and power? I argue that, in the wake of 1492, Iberian empires racialized religious identity and mapped hemispheric dominion by leveraging a theological geography, that is, a scholastic vision of the natural world.

In Chapter One, I examine the order of nature in late medieval cosmology. By analyzing Fra Mauro’s Mappamundi (c. 1450), I show the ways in which Aristotelian Thomism provides an intellectual framework for subsequent global …

The Devil In Cartagena: Slavery, Religion And Resistance In Seventeenth-Century Caribbean Colombia, Daniel James Dawson

Masters Theses, 2010-2019

This thesis examines the role of religion in African communities in seventeenth-century Caribbean Colombia, and the tensions between the system of racial and religious hierarchy imposed by the Catholic Church and Spanish authorities and the everyday religious life of free and enslaved Africans and their descendants. It will examine interactions between African religion and Christianity and African resistance to Spanish Catholic authority. It will examine Spanish-Catholic thought on African spirituality, and investigate the relationship between African subjects and Catholic authorities in the Spanish Atlantic. It explores the goals of Catholic authorities in relation to African subjects, and the various methods …

Relanzamiento Of Nicaragua’S Christian Base Communities: Forging New Models Of Church And Society For The Twenty-First Century, Lara M. Gunderson

Anthropology ETDs

How do narrative practices used by members of Christian Base Communities (in Spanish, CEBs) construct particular Catholic-political subjectivities within the Church, the nation-state, and the larger global institutions? Christian Base Communities, the vehicle by which liberation theology is put into practice, played a significant role in Nicaragua’s Sandinista revolution. Their proclaimed renewal is happening under dramatically different contexts from which they first emerged. Their religious beliefs continue to justify and place a moral thrust on their struggle for a more egalitarian society despite the reduction of social programs on the part of neoliberal governments, including the current Sandinista party administration. …

The Importance Of Language In Cross-Cultural Interaction, Lacy Norton

Senior Honors Theses

Language and culture are connected. Because of this connection, people have a preferred language with which they have an emotional or cultural connection. In Latin American cultures, it is beneficial to speak to a person in their preferred language. Using a person’s preferred language as opposed to any other language will facilitate a deeper connection with that person, cross cultural barriers that may separate them, and be more effective when attempting to share the gospel.

Jenyffer Nascimento’S Epic Poetry Of Black Female Empowerment Jenyffer Nascimento: A Poesia Épica De Empoderamento Da Mulher Negra, Sarah S. Ohmer

Publications and Research

This article presents results of auto-ethnography, literary analysis, and fieldwork research to answer an underlying, perhaps unresolved, concern, relevant to this dossier: how can we produce an ethical dialogue as transnational Black Feminists, among Black Brazilian women, and North American Black women, in an ethical manner, while realizing that one may (not ever) be a part of the “carnival without you in it.” Fertile Earth/ Terra Fertil tells a long overdue epic story to an audience within the poetry: Black women, family members, other times a Black man, Brazil, white women, or “you,” undefined. Joy to pain to chaos, sensuality, …

Colombian Readings Of Paradise Lost: Gabriel García Márquez’S Literary Conversation With John Milton, Daniela M. Maestre, Angelica Duran

The Summer Undergraduate Research Fellowship (SURF) Symposium

Englishman John Milton’s epic poem Paradise Lost has twenty European Spanish translations. Despite the high number of translations, three Latin American writers, one Mexican and two Colombians published three more versions. Our project seeks to discover what motivated the Colombian translators to publish more versions of Paradise Lost, as part of the influence of Milton’s works in Colombian literature in the nineteenth and twentieth centuries. There is little information about Colombian readings of this epic poem: we do not yet know how Colombians read the epic poem and why. To get a better sense of Colombian reception of Paradise Lost, …

Diversas De Sí, Entre El Hoy Y El Ayer: Rememoria De Tres Íconos Femeninos Espirituales, La Condesa De Malibrán, Sor Juana Inés De La Cruz Y La Falsa Teresa De Jesús, Ana Gabriela Hernandez Gonzalez 5059749397

Spanish and Portuguese ETDs

This dissertation traces the cultural memory of three magical/religious women of the colonial period: Sor Juana Inés de la Cruz, La Condesa de Malibrán and La Falsa Teresa de Jesús. It studies these icons specifically in three different discourses that construct cultural identities in Mexico: colonial discourse (XVI-XVII Centuries), the discourse of national consolidation (XIX-XX centuries) and postcolonial discourse (XX-XIX Centuries). First I describe how the narratives of the colonial period and of national consolidation employ an official lens to place magical/religious women within traditional gender roles. Then I delineate how historical novels in the 21st century employ a postcolonial …