Jewish Studies Commons^™

The Light Of The Revival: Stained-Glass Designs For Restituted Synagogues In Ukraine, Eugeny Kotylar, Magda Teter

Faculty Publications

The catalogue for the exhibition "The Light of the Revival: Stained-Glass Designs for Restituted Synagogues in Ukraine by Eugeny Kotlyar" held at Fordham University from September 10-December 10, 2023 offers a broad perspective on the revival of Ukrainian synagogues after Ukraine’s independence. It showcases three sets of stained-glass windows, which were designed by Eugeny Kotlyar and partially implemented in Ukrainian synagogues in the period from 1995 to 2005. Two early works shown here were the first samples of stained-glass designs for modern Ukrainian synagogues, which set a new trend. The first of them—the stained-glass windows for the Kharkiv Choral Synagogue …

Fogelman, Charles, Sophia Maier Garcia

Bronx Jewish History Project

Charles Fogelman’s parents came to New York City as children in the beginning of the 20th century. They were married in 1932, and his father became a doctor, fighting antisemitic quotas to go to medical school, and completing his residency at Lincoln Hospital in the South Bronx. His father had a practice in the East Bronx, on Elder Avenue, when Fogelman was born in 1946 and he grew up in a semi-detached house nearby on Ward Avenue. He describes it as a lower-middle class, predominantly Jewish neighborhood, with Irish and Italian neighbors, and with many synagogues, so it felt very …

Confronting Hate Antisemitism, Racism, And The Resistance, Magda Teter

Faculty Publications

Antisemitism and anti-Black racism have often been viewed as separate issues. The exhibit “Confronting Hate: Racism, Antisemitism, and The Resistance,” a fruit of the work of students in HIST 4312: Antisemitism and Racism taught by Professors Westenley (Wes) Alcenat and Magda Teter in 2021-2022, seeks to open a conversation about historical and phenomenological connections between racism and antisemitism. The exhibit highlights the way popular culture, scholarly works, and art have served to construct ideas about race and racial identity. It explores how racist ideas became entrenched in European and American cultures and how Jews, Black people, and their allies strove …

Jakubovitz, Bruce, Sophia Maier Garcia

Bronx Jewish History Project

Bruce Jakubovitz, born 1956, was the son of Bronx born parents and grandson of immigrants from Hungary, Lithuania, and Poland. He lived in a three bedroom apartment with his three siblings and parents across from St. James Park. The area was predominantly Jewish, Italian, and Irish, and the kids would play in the street and hang out along the stoops on 191st Street. Growing up in a kosher, Orthodox home, Jakubovitz would go to synagogue every Saturday morning and he could not go out to play with his friends on Shabbat. Yet, all the different ethnic and religious groups got …

Rudnick, Stuart, Sophia Maier Garcia

Bronx Jewish History Project

Stuart Rudnick was born in 1951. His family had moved up from the Lower East Side to the Sedgwick Projects in the West Bronx. They lived there until 1968, when they moved to Co-op City because the demographics of the neighborhood were changing and they wanted more space. It was seen as a step up. When Rudnick was growing up there, he remembers it as very safe and no one locked their doors. There were many kids in the building to play games outside in the street, games that did not require buying a lot like stickball. The project is …

Malasky, Michael, Sophia Maier Garcia

Bronx Jewish History Project

Michael Melasky, born 1957, grew up in the Marble Hill public housing project that was created for veterans of World War Two and their families, until his family moved to Co-op City in 1969. His grandparents immigrated from Poland and started their families on the Lower East Side then the South Bronx, but most of their family was killed in the Holocaust. Quoting Charles Dickens, “It was the best of times, it was the worst of times,” Melasky describes growing up in a cramped and diverse environment in the turbulent 1960s. There were always other kids around to play with, …

Sweet, Harry, Sophia Maier Garcia

Bronx Jewish History Project

Harry Sweet grew up on Boston Road and moved with his family to the public housing projects near Crotona Park and the Cross Bronx Expressway as a teenager. He remembers finding it impressive as a child that kids got to cross the street to Herman Ritter Junior High School, across from their apartment building, by themselves and how important it was when he got to do it. He walked to PS 50 and would walk home and back for lunch. Sweet remembers his elementary school class as mixed Jewish, Italian, and black, but as most of the Jewish and Italian …

Jacobs, Stuart, Sophia Maier Garcia

Bronx Jewish History Project

Stuart Jacobs’ parents were both born in New York City to Jewish immigrants from Eastern Europe, his mother living in the Pelham Parkway area of the Bronx and his father living in Brooklyn. Born in 1952, Jacobs lived in the Pelham Parkway neighborhood, which he remembers as 98% Jewish, until he graduated from college and moved to Queens. He remembers a close knit neighborhood, with many people he remains friends with to this day, and everything in the neighborhood being shut down for the Jewish holidays. He played sports in the elementary school schoolyard and in the street, and consistently …

Becker, Ann Joy, Sophia Maier Garcia

Bronx Jewish History Project

Ann Joy Becker, born 1959, grew up outside of Parkchester on Thieriot Avenue in the Archer Stratton Co-op. Her grandparents, immigrants from Eastern Europe, were peddlers on Pelham Parkway. She attended PS 102 and Columbus High School, because her mother did not want her to go to James Monroe High School because it was considered a bad school and dangerous for a white girl. The co-op and surrounding area was mostly Jewish and Italian, with minorities on the other side of the highway. Becker explains there were more issues with other white ethnic groups than with minorities at that time. …

Newman, Ellen, Sophia Maier Garcia

Bronx Jewish History Project

Ellen Newman was born in 1953 in Bronx Hospital. Both sets of grandparents had immigrated to New York City as young children and her parents were both raised in the Bronx. She attended PS 114, by Yankee Stadium, Macombs Junior High School, Taft High School, and Lehman College for both her bachelor’s and master’s. Her family would go to upstate New York in the summers, and her father was an accountant and her mother was a bookkeeper. Newman lived in the Highbridge neighborhood of the Bronx until her family moved to Scott Towers, a Mitchell Lama Co-op. The Highbridge neighborhood …

“It Kind Of Shows The Terrible Morality Of This Scene": Using Graphic Novels To Encourage Feminist Readings Of Jewish Hebrew Texts With Religious Significance, Talia Hurwich

Journal of Multilingual Education Research

This study considers whether and in what ways graphic novel adaptations of traditional Jewish Hebrew texts can encourage adolescent Modern Orthodox girls to adopt autonomous critical responses when encountering narratives that present women in unequal roles vis a vis men. According to scholars, Jewish literacy should teach students to read traditional Hebrew texts reverently while forming autonomous interpretations and opinions. Instead, Jewish educators teach normative readings posed by approved rabbinic authorities. This is particularly the case when teaching issues relating to gender among Modern Orthodox Jews, a conservative Jewish denomination, strives to synthesize tradition with the values of modern, secular …

Jerusalem In The Stacks, Fordham University

Student Publications

Jerusalem in the Stacks

Highlights from the Fordham Collection

Spring 2021

Exhibition curated by and catalogue edited by

Sarit Kattan Gribetz

with contributions from

Students from THEO 4009 “Medieval Jerusalem: Jewish, Christian, Muslim Perspectives”

O’Hare Special Collections Walsh Family Library, Fordham University

At Wit's End: The Deadly Discourse On The Jewish Joke [Table Of Contents], Louis Kaplan

Sociology

Scholarly and thought-provoking work that places Jewish humor at the center of a discourse about Jewish and German relations through most of the 20th century

At Wit’s End explores the fascinating discourse on Jewish wit in the twentieth century when the Jewish joke became the subject of serious humanistic inquiry and inserted itself into the cultural and political debates among Germans and Jews against the ideologically-charged backdrop of anti-Semitism, the Jewish question, and the Holocaust.

The first in-depth study to explore the Jewish joke as a crucial rhetorical figure in larger cultural debates in Germany, author Louis Kaplan presents …

Media Technology And The Dissemination Of Hate, Fordham University

Faculty Publications

No abstract provided.

The Perception Of Colors In Moses Chayyim Luzzatto’S 18th-Century Kabbalah, Federico Dal Bo

Early Modern Workshop: Resources in Jewish History

The presentation concerns a passage from the 18th-century Italian Kabbalist Moses Chayyim Luzzatto’s 138 Doors to Wisdom - probably is one of his most important and ambitious works. Departing from premises of Luranic Kabbalah, Luzzatto’s 138 Doors to Wisdom consists in a number of principles - called «doors» - that are then commented and explained in detail, possibly echoing contemporary manuals of Catholic scholastic theology based on Aquinas’ Summa theologica. This work seek to offer a systematic treatment of many topics that he explain according to a general conceptual and rational framework. The main assumption of this work is that …

Volume 16: Senses And Perceptions, Magda Teter

Early Modern Workshop: Resources in Jewish History

This year's theme, "Senses and Perceptions," encourages participants to historicize and theorize a domain of human experience that is often uncritically naturalized. How does the sensorial shape individual experience, social relations, and mutual perceptions of Jews and non-Jews? Topics might include, but are not limited to: the particularities of taste regarding Jewish cooking and food; olfactory experience and distinctive scents in daily life and in polemical imagination; the soundscapes of song, prayer, and instrumental music across confessions and in moments of leisure; vision, representation, and art; physical feelings of touch, as seen for example through fabric and dress, as well …

The Mathematical Imagination: On The Origins And Promise Of Critical Theory, Matthew Handelman

Philosophy & Theory

This book offers an archeology of the undeveloped potential of mathematics for critical theory. As Max Horkheimer and Theodor W. Adorno first conceived of the critical project in the 1930s, critical theory steadfastly opposed the mathematization of thought. Mathematics flattened thought into a dangerous positivism that led reason to the barbarism of World War II. The Mathematical Imagination challenges this narrative, showing how for other German-Jewish thinkers, such as Gershom Scholem, Franz Rosenzweig, and Siegfried Kracauer, mathematics offered metaphors to negotiate the crises of modernity during the Weimar Republic. Influential theories of poetry, messianism, and cultural critique, Handelman shows, borrowed …

You Can Judge Books By Their Covers, Fordham University

Student Publications

No abstract provided.

Haggadah And History, Fordham University

Faculty Publications

No abstract provided.

The Biblical Space And Jewish Identity, Pnina Arad

Early Modern Workshop: Resources in Jewish History

The earliest known Jewish pictorial map of Eretz Israel is a woodcut that shows the Exodus and the wanderings of the Israelites into Canaan (the only known copy is preserved in the Zentralbibliothek in Zürich). A long text in Hebrew that is written on the map's right-hand side gives evidence to its production in Mantua in ca. 1560. The title of this text — the first verse of Numbers 33 ("These are the journeys of the children of Israel, which went forth out of the land of Egypt") — and some quotations from Numbers 34 that are included in the …

Mapping With Midwives: Sources About Jewish Midwives In Eighteenth-Century Amsterdam, Jordan Katz

Early Modern Workshop: Resources in Jewish History

In the late seventeenth and early eighteenth centuries, western European cities began to enact robust regulations concerning the training and licensure of midwives. The city of Amsterdam refined its bureaucratic procedures for midwife licensure earlier than other European locales, and all prospective midwives – including Jews – were required to register in the Collegium Obstetricum from 1668 onward. Midwives had to attend anatomy lectures, report their apprenticeships, and pass a comprehensive examination. Although individual Jewish midwives often went through standard municipal procedures to gain admittance to the profession, Jewish communities had their own internal methods of regulating midwives and ensuring …

Domestic, Religious And Public: The Use Of Space By Jewish Women In Early Modern Italy, Federica Francesconi

Early Modern Workshop: Resources in Jewish History

Mirian (daughter of the late Abram Israel Mora) and Rachel (daughter of the late Raffael De Silva and widow of Isach Oliver), the authors of the two testaments published here for the first time, lived in the Venetian ghetto since about the 1630s-1640s. While the former was a Levantine Jew, the latter was a Ponentine.1 In a sense, both belonged to the same family and household, the De Silvas, who lived in the ghetto vecchio: Mirian was a servant while Rachel a matron. When Mirian and Rachel each became aware of their extreme illnesses—we do not know their respective ages—they …

Inquisitorial Prison As A Site Of Cross-Cultural Encounter: The Case Of Manuel Cardoso De Macedo Aka Abraham Pelengrino Guer, Ronnie Perelis

Early Modern Workshop: Resources in Jewish History

Prisons are often a site of cross-cultural encounter and religious illumination. People from different ethnic and socio-economic backgrounds meet each other and inevitably share ideas and experiences. The inquisitorial prison housed individuals who were accused of crimes of conscience and thus the encounters that a prisoner would have in a secret prison of the Inquisition would often enough center on issues of belief and identity. I will look at a case from Lisbon in the early 1600s, where individuals from different socio-economic, ethnic and religious backgrounds meet and transform each other's religious outlook and commitments within prison walls. I will …

Absconding And Chasing Across The Western Sephardic Diaspora, Daniel Strum

Early Modern Workshop: Resources in Jewish History

Merchants of the Western Sephardic diaspora engaged in travels. Traveling, however, often raised question among their creditors whether the purpose of a travel was really for legitimate business interests or an attempt to abscond with their funds. By examining cases of creditors chasing absconding debtors and the surveillance of debtors in arrears who might be about to flee, my presentation discusses the concepts of residence and absence from one’s place of residence within a diaspora characterized by widespread mobility and secret identities and property. The Western Sephardic diaspora interwove extensive trading networks and early modern commercial techniques required traders to …

Fluid Boundaries: Rivers And The Jewish Communities Of Early Modern Ashkenaz, Debra Kaplan, Joshua Teplitsky

Early Modern Workshop: Resources in Jewish History

In this discussion we explore an aspect of space that is often overlooked in studies of Jewish life in the early modern period: the interactions between Jews and the natural world. Our session will focus around Jewish engagement with rivers, and how waterways shaped the spatial dimensions of daily life. In European settlements across the continent rivers bisect cities and towns, and were arteries of commerce, trade, and travel. Waterways also connected settlements, were a site of contact for non-elite Jews, and, as a force of nature, impacted the lives of Jewish and Christian neighbors. Rivers could be used as …

Text To Data: Wrangling Early Modern Sources Into A Spreadsheet, Shawn Hill

Early Modern Workshop: Resources in Jewish History

Shawn Hill discusses how to turn historical sources into data. He provides tips for preparing a spreadsheet that can be used in digital humanities.

The Expulsion Of The Jews From The State Of Milan: Same Event With Views From Different Archives, Flora Cassen

Early Modern Workshop: Resources in Jewish History

Documents presented here come from three different sources: the archives of Milan, the archives of Simancas, and Joseph Ha-Cohen’s chronicle Emek ha-Bakha. The document from Milan, dated from 1589, is a long defense of the Jews’ right to live in Milan sent to Madrid in response to a request by Philip II of Spain who was pondering whether or not to expel the Jews. The task of writing the report of Jewish life in Milan was given to the Spanish governor of Milan, but it was a collective work put together by the Senate of Milan, based on the opinions …

Founding Documents Of The Kahal Kadosh Talmud Tora, Amsterdam, Anne Oravetz Albert

Early Modern Workshop: Resources in Jewish History

The 1638 founding document of the Kahal Kadosh Talmud Tora of Amsterdam is well known as a “merger agreement” that brought three existing congregations together into one synagogue under one leadership council (Mahamad). It bears the signatures of 218 householding men of the Spanish and Portuguese Jewish nation in Amsterdam, signifying their agreement to subject themselves to the authority of the new leadership. It is also well known that this document, along with the set of communal regulations drawn up later that year, granted nearly unfettered authority to the Mahamad. Looking at these two documents along with an …

Construction, Reconstruction And Deconstruction: Stories About Records From The Ottoman Heartlands, Shuki Ecker

Early Modern Workshop: Resources in Jewish History

The texts were selected in light of the general question: what kind of records did Ottoman Jewish communities maintain as part of their regular communal activities. They were further chosen to reflect procedures, considerations and conflicts that accompanied record keeping and were not usually recorded in the actual records produced. In most cases the records kept by the communities before the 19th century are no longer available. While references to the existence of various records can be found in a variety of contemporary and later sources (some of which I will mention), the texts translated offer a short selection of …

Documents, Records And Early Modern Border Crossings, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

In order to cross borders in early modern Europe, travelers were expected to carry proper documentation that both identified them and permitted them entry into the region to which they intended to travel. In the Electoral Palatinate, the Jews were issued a special type of safe conduct that was tied to a flat rate tax levied on the Jews of Worms. In response, Jewish communities developed both inter- and intracommunal systems to sell, buy, and keep track of these documents. This presentation examines the safe conducts and the records and systems that developed to regulate their use.