Jewish Studies Commons^™

The End Of Jewish Democracy In 18th Century Prague, Joshua Teplitsky

Early Modern Workshop: Resources in Jewish History

One intriguing register for considering continuities and changes in Jewish life in the early eighteenth century is the constitution of the autonomous Jewish community, or kehillah. This institution of Jewish self-government was formed at the nexus of the imposition of governments, on the one hand, and Jewish collective investment in the legitimacy and utility of this form of association, on the other..

Although Jewish communal leadership appears to have been determined by elections in the earlier centuries of this period, by the seventeenth and eighteenth centuries an increasing trend towards permanent ruling oligarchies can be discerned. A standing patriciate …

Design Research: Typography Within The Israeli Linguistic Landscape, Shayna Tova Blum

Faculty and Staff Publications

A linguistic landscape signifies language used within a physical or virtual public space, in which communication is presented in typographic form, portraying a message to an audience. Within the state of Israel, the linguistic landscape presents a unique situation in which it is common to view municipal and commercial multilingual signs that are designed using Hebrew, English, and Arabic letterforms. By studying the diverse linguistic landscape within Israeli urban environments, the article offers perspectives on the use of multilingual visual language, based on discussions with five Israeli designers in the summer of 2015.

June 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Maine Conference for Jewish Life; From the Rabbi; President's Message; Announcements; Book Group

‘Our Sentiments Of Sympathy For The Late Unwarranted, Cruel, And Barbarous Massacre’: The American Jewish Response To The Damascus Affair, Matt B. Darroch

Masters Theses, 2010-2019

By looking at four American Jewish meetings that were convened in the United States, this thesis seeks to understand why they would care about a handful of Jews in a faraway land (Damascus). In so doing, it militates against Jacob R. Marcus’ argument (which dominates the historiography) that holds that American Jews felt a special connection to Damascene Jews by virtue of their shared religion. Instead, this thesis argues the American Jewish attempt to rescue the Damascene Jews was informed by prevailing intellectual currents in Western society. A product of the culture of sensibility and Romanticism, American Jews had a …

May 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Shavout; From the Rabbi; President's Message; Announcements; Book Group; A Bissel of Jewish Maine

April 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Sing My Soul; From the Rabbi; President's Message; Announcements; Book Group; A Bissel of Jewish Maine

March 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Purim Masked Ball; From the Rabbi; President's Message; Announcements; Colby Professor Visits to Discuss the Significance of Food to Religious Groups: Book Group; Jewish Genealogical Tidbits

February 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Café Shalom; From the Rabbi; President's Message; Announcents; Book Group

Escape Artistry: Elisabeth Bergner And Jewish Disappearance In Der Träumende Mund (Czinner, 1932), Kerry Wallach

German Studies Faculty Publications

The late Weimar film Der träumende Mund culminates in the apparent but unconfirmed suicide of its female protagonist, played by Elisabeth Bergner. Bergner, whose background contributed to the film’s Jewish reception, and who later claimed to have written the film’s screenplay, left Germany and went into exile with director Paul Czinner in 1932. This film and the circumstances of its production and premiere link tragic modes of self-erasure, including the suicides of both many women and many German Jews, to notions of escape, emigration, and reemergence. Its success among Jewish spectators points to its enduring and international appeal.

January 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: MLK Day Program; From the Rabbi; Presidents Message; Announcements; Book Group; Jewish Genealogical Tidbits

Jewish Resistance To ‘Romanianization’, 1940-44, Stefan Cristian Ionescu

History Faculty Books and Book Chapters

In this chapter, Jewish legal resistance to the Antonescu regime is investigated, focusing on the use of the law to bypass the Romanianization of businesses and urban real estate. Despite multiple attempts, Antonescu’s government failed to completely expropriate Jewish urban buildings in favor of the state and subsequently distribute those properties to ethnic Romanians. The Romanianization of businesses yielded similar results.

December 2014, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Colby Professor Visits; From the Rabbi; Announcements; President's Message; Book Group; Community notices

Emw 2014: Healing, Medicine, And Jews In The Early Modern World, Northwestern University, Evanston And Spertus Institute, Chicago

Early Modern Workshop: Resources in Jewish History

Early modern healing and medicine continued medieval traditions and were simultaneously transformed as a result of radical scientific, religious, and social changes. Early modern scholars, pharmacists, medical doctors, and popular healers advanced significant arguments that drew from and shaped new understandings of human nature and subsequently altered the interactions between healing, religion, and society. Such changes afford a unique opportunity to discuss forms of Jewish interaction with Christian and Muslim societies and developments within Jewish learned and popular culture. They also engage and test the limits of new topics and methodologies employed in early modern studies, enriching the evaluation of …

Legal Tools Instead Of Weapons: Jewish Resistance To The State Takeover Of Urban Real Estate And Businesses During The Antonescu Regime, Stefan Cristian Ionescu

History Faculty Books and Book Chapters

"I will investigate the different forms of Jewish resistance to the Antonescu regime, focusing on the use of legalities to bypass the process of Romanianization or Aryanization or state takeover of businesses and urban real estate, a process that aimed to exclude Jews from the local economy and, ultimately, from society.¹ The use of legal tools, mainly sabotage and judicial contestation by tens of thousands of Romanian Jews, was resistance to the Holocaust at its best.² If the seizure of Jewish properties, businesses, and jobs, as envisioned by Romanianization’s social architects, had succeeded, it would have meant starvation, …

Printing, Fundraising, And Jewish Patronage In Eighteenth-Century Livorno, Francesca Bregoli

Publications and Research

No abstract provided.

Emw 2012: Cross-Cultural Connections In The Early Modern Jewish World, Emw 2012

Early Modern Workshop: Resources in Jewish History

Understanding the processes of cultural change in early modern history as a process of creating and negotiating social, cultural, and religious borders has become a commonplace in the last generation of research. This perspective has great validity for Jewish history, too: early modern Jews also found themselves in a range of new settings, which allowed a considerably greater range of interactions with their non-Jewish neighbors than had previously been the case. It was not only geographical dispersion that broadened their social, economic, cultural and religious contacts with their non-Jewish surroundings: new ideas and ideologies deriving from the thought of the …

The Continuing Exodus: The Synagogue And Jewish Urban Migration, Samuel D. Gruber

Religion - All Scholarship

Catalog essay in Silent Witnesses: Migration Stories Through Synagogues Transformed, Rebuilt or Abandoned (Farmington Hills, MI, 2012) that deals with Jewish settlement and migration in American cities (especially New York, Boston and Cleveland) and the religious and community buildings erected and left behind in the process.

Reading 9/11 Through The Holocaust In Philip Roth’S The Plot Against America And Art Spiegelman’S In The Shadow Of No Towers, Stella Setka

Re-visioning Terrorism

This essay argues that Philip Roth’s The Plot Against America and Art Spiegelman’s In the Shadow of New Towers open up new spaces for reading the trauma of 9/11 not simply as the tragic story of a single day in 2001, but as a traumatic event that shares referents with other catastrophes in history, most notably the Holocaust. Further, the author demonstrates that these works are more concerned with the politicization of 9/11 than they are with the terrorist attacks themselves.

'My Happiness Overturned': Mourning, Memory And A Woman's Writing, Rachel Greenblatt

Early Modern Workshop: Resources in Jewish History

In the late seventeenth century, Beila Perlhefter mourned her seven children in the introduction she wrote to a Yiddish ethical work written (at her urging, she tells her readers) by her husband, Ber. While the autobiographical information provided in the introduction is sparse indeed, it shares certain generic characteristics with other self-writing by early modern Jews from Prague, including Yom-Tov Lipmann Heller's "Megillat eivah." At the same time, each voice is a different voice, all the more so the rare instance of a woman's voice, and this short piece defies easy categorization.

This presentation is for the following text(s):

• Sefer …

Personal Life In The Context Of Personal Death, Avri Bar-Levav

Early Modern Workshop: Resources in Jewish History

In his ethical will, R. Naphtali Ha-Kohen Katz (1650? - 1719), a central rabbinic figure in his time, gives specific instructions for death rituals that he wants, and also addresses his family in warm words, while mentioning meaningful events of his past. The presentation will analyze this personal voice of the beginning of the 18th century.

This presentation is for the following text(s):

• The Ethical Will of R. Naphtali Ha-Kohen Katz

Introduction To Megillat Sefer By Rabbi Jacob Emden, Jacob J. Schecter

Early Modern Workshop: Resources in Jewish History

Among Jacob Emden’s many works is Megillat Sefer, one of the most unusual, open, revealing, and unself-conscious egodocuments in Jewish and even general history. Written between 1752 and 1766, this work existed only in manuscript form for one hundred and thirty years, first in Emden’s hand and then in the hand of someone who copied the original. Emden’s handwritten version is no longer extant and only the copy exists. The work was first published in Warsaw, 1896 by David Kahane. In 1979 it was printed again in Jerusalem by Abraham Bick-Shauli who claimed that he was correcting mistakes in the …

Generational Conflict In Converso Families, 1492-1550, Sara Nalle

Early Modern Workshop: Resources in Jewish History

The egodocuments presented to the seminar are Inquisitorial confessions of second-generation "nuevos convertidos" who in one way or another were caught between their parents' desire to maintain contact with Judaism and their own alleged desire to assimilate as Spanish Catholics.

This presentation is for the following text(s):

• Trial of Francisco Martínez, apothocary, resident of Deza (1533)
• Trial of Gaspar de San Clemente (1541)

Autobiographical Accounts For A Non-Jewish Friend: Joseph Attias' Letters To L.A. Muratori, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

The Livornese Jewish scholar Joseph Attias (1672-1739) is known for his contributions to eighteenth-century Tuscan culture as a book collector and mediator. Attias sent two autobiographical letters to a beloved correspondent, renowned Modenese historian Ludovico Antonio Muratori, in 1724 and 1733. This presentation will analyze the documents as self-conscious life narratives and examples of early Enlightenment self-fashioning that shed light on the strategies employed by a Jewish member of the Republic of Letters to present his formative years, his training, and his achievements to one of the most esteemed representatives of eighteenth-century Italian culture.

This presentation is for the following …

The Travel Diaries Of Hayim Joseph David Azulai, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines the travel diaries of Hayim Joseph David Azualai, an emissary of the Jews of the Palestine in the third quarter of the eighteenth century. In particular it addresses the question of the place of reading and books in his diaries and compare Azulai's experience of books and reading to two of his contemporaries Hayim Isaac Karigal and Israel Landau.

This presentation is for the following text(s):

• Hayim Joseph David Azulai's Ma'agal Tov (The Good Journey, 1770s)

Descend To The Abyss: Jacob Frank's Going To Poland, Pawel Maciejko

Early Modern Workshop: Resources in Jewish History

This presentation examines several autobiographical fragments of the most important Frankist document, The Words of the Lord. It focuses on the motif of recurrent divine calls to 'go to Poland' and, ultimately, the justification of Frank's conversion to Christianity.

This presentation is for the following text(s):

• The Collection of the Words of the Lord spoken in Bruenn

Mining An Unusual Ego Text (Or Two), Gershon D. Hundert

Early Modern Workshop: Resources in Jewish History

The texts presented here are excerpted from a 329-page-manuscript Divrei Binah in cursive Hebrew entitled Divre binah. The book was completed in 1800 but never published. It is devoted mostly to the Sabbatian and Frankist phenomena; the genre to which the text belongs is open to discussion. Its author is Dov Ber Brezer or Birkenthal of Bolechów (1723-1805) in western Galicia.

This presentation is for the following text(s):

• Divrei Bina (Understanding Words) by Dov Ber Brezer (Birkenthal) of Bolechów

Revealing, Concealing: Ways Of Recounting The Self In Early Modern Times, Natalie Zemon Davis

Early Modern Workshop: Resources in Jewish History

Keynote address by Natalie Zemon Davis, University of Toronto, “Revealing, Concealing: Ways of Recounting the Self in Early Modern Times” is preceded by opening remarks by Robert Abzug and Miriam Bodian)

Emw 2011: Egodocuments: Revelation Of The Self In The Early Modern Period, Emw 2011

Early Modern Workshop: Resources in Jewish History

The Early Modern Workshop in 2011, “Egodocuments: Revelation of the Self in the Early Modern Period,” seeks to examine how individuals in the early modern period wrote and thought about themselves. The workshop participants explore texts ranging from the obvious autobiographical texts to less obvious, such as ethical wills, Inquisition-prompted accounts of self, family diaries of births and deaths, travelogues, and others. Questions raised deal with issues of self-representation, reading, relationship with the divine, gender differences in self-representation, and motivations to write autobiographical accounts.

The Impact Of Melbourne's Yiddishists, Deborah Gurt

University Faculty and Staff Publications

Carlton, the gritty inner-city section of Melbourne, served as a first point of entry for many new immigrants to Australia, my father among them. It also was a center of intellectual activity emblematic of the emerging Jewish culture in Australia in the 1930s and 40s. Its cheap rents and proximity to public transit and the city center made it a logical place for immigrants to cluster as they strove to secure their footing in Australia. The immigrants stuck together for support, companionship, and common language, as the cultural gap yawned between new Polish and German immigrants and most established Australian …

Regulating Communal Space: Mikvaot In Seventeenth-Century Altona, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

Over the course of a few years in the latter half of the seventeenth century, the community of Altona made several changes in the administration of local ritual baths. A series of entries in the communal pinkas, or logbook, elucidates how the community raised funds from mikvaot, how lay and rabbinic leaders worked together, and how communal leaders regulated ritual space both in homes and in communal space.

This presentation is for the following text(s):

• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [50])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [90])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [91])