Oral History Commons^™

“Ite Missa Est”: How Can The Altar Alter Attitudes And Actions?, Ebenezer Akesseh

Journal of Global Catholicism

This paper brings into focus the relationship between personal agency and so-

cial structure, demonstrating that what we celebrate on the altar forms within

us the proper dispositions that can help prevent the occurrence of corruption.

The first part examines corruption from a socio-cultural perspective and ex-

plains the incidence and effects of corruption. The second part discusses the

relationship between worship and the formation of actions and attitudes. It

highlights the need to embody the social implications of our celebrations. Using

responses from interviewees, the third part illustrates that the celebration of the

Eucharist shapes the commitments and conduct …

La Santa Muerte And The Characteristic Damage Of Canonization, Ellen Webber

Journal of Global Catholicism

Devotion to La Santa Muerte, a Mexican folk saint who personifies Death, has

been condemned by the Catholic Church for its affiliation with Mexican drug

cartels. This article challenges mainstream interpretations of La Santa Muerte

devotion using the theological framework of characteristic damage, as defined

by Lauren Winner and Paul J. Griffiths. This framework understands liturgy

as celebrated by sinners in a damaged world, and therefore necessarily damaged

itself. As much as liturgy and Christian practice form us for good, they also per-

petuate damage. I argue that the sins present in La Santa Muerte veneration are

an expression of …

Negotiating Plurality: Korean Catholic Funerals As Lived Religion, Jieun Han

Journal of Global Catholicism

This article examines Korean Catholic funeral rites through the lenses of ritual

guidebooks and lived religion, arguing that Catholic funerary practice in Korea

has emerged through sustained engagement with Confucian and Buddhist tradi-

tions as well as modern nationalism. Focusing on Catholic manuals such as the

Sangjang yesik [Rites for Mourning and Funerals] and related texts, it traces how

officially sanctioned liturgical forms coexist with, accommodate, and reinterpret

indigenous ritual logics surrounding mourning, burial, ancestor veneration, and

care for the dead. Rather than viewing Korean Catholic funerals as a simple

localization of Roman rites, the article conceptualizes them as a …

Jewish Women’S Folk Memory Of Argentine Schooldays, 1900–1955, Jacqueline Laznow

Jewish Folklore and Ethnology

This essay explores the folkloric formation of Jewish-Argentine female identity through schoolyard experiences and domestic resistance in the first half of the twentieth century. Drawing on interviews with women who later made aliyah, the study analyzes these accounts as personal experience narratives, arguing that painful memories of antisemitism and “otherness” are cognitively restructured through folk processes into a symbolic frame for communal interpretation. These narratives function as “legend discourse,” sparking commentary and intergenerational transmission, and serve as mechanisms for reconstructing daily life within a dominant Christian culture. They reveal a “hyphenated” Jewish-Argentine identity reimagined from the perspective of the narrators’ …

Hindu Poetry And The Project Of An Inter-Spiritual Catholic Theology, Francis X. Clooney

Journal of Global Catholicism

This article engages the work of the Indian south Indian Tamil-language Vaiṣṇava poet saints known as the Alvārs. The article specifically focuses the First HundredHoly Linked verses of Poykai Ālvār to argue for inter-spiritual learning between Catholics and Hindus. The article concludes with personal reflections on this encounter within the context of the global Catholic Church

The Untameability Of The Sacred: Votive Traditions At Notre Dame De Lourdes And El Santuario De Chimayó, Gabrielle Bibeau

Journal of Global Catholicism

This article compares divergent votive practices at Notre Dame de Lourdes in France and El Santuario de Chimayó in New Mexico. Lourdes’ embrace of modern aesthetic values—simplicity, order, and functional clarity—has led to the removal and tight regulation of most ex-votos. By contrast, Chimayó’s roots in Latin American Baroque aesthetics, with its emphasis on abundance, drama, and hybridity, create space for a vibrant proliferation of offerings. Drawing on Jacques Rancière’s theory of aesthetics and politics as the “distribution of the sensible,” the article shows how aesthetic judgments intertwine with clerical power to curate, constrain, and authorize pilgrims’ access to the …

“An Extremely Dangerous Institution:” The Cultures And Controversy Of Public Social Dances In Montana, 1900-1930, Danielle Allison Brown

Graduate Student Theses, Dissertations, & Professional Papers

This paper explores public social dances east of the Continental Divide in Montana from 1900 to 1930. Rural social dances in schoolhouses and urban dances in dance halls created two different dance cultures. The relaxed nature of rural dances preserved the traditional values of nineteenth-century social dances, which reinforced community and family ties. Urban dances reflected the modern fads of the roaring twenties and challenged traditional values with sexual suggestiveness. Progressive Era moral reformers concerned about the possibility that social dance promoted illicit sexuality participated in an anti-dance movement and pushed for regulations of social dances. The anti-dance movement in …

Investigating The Relationship Between Noun Classes And Plant Folk Taxonomy In Chasu Language Of Kilimanjaro Region In Tanzania, Peter Rabson Mziray

Journal of Humanities and Social Sciences

The current study investigates the relationship between noun classes and plant folk taxonomy in Chasu (G 22). The study focuses on two objectives: the first objective is to describe the plant folk taxonomy in Chasu and the second objective is to determine the relationship between noun classes and plant folk taxonomy in Chasu. Data were collected from rural villages in Same and Mwanga districts by using free listing, field interviews (jungle-walk-and-identify), and written texts containing Chasu plant names. The findings reveal that Chasu folk taxonomy reflects different ethnobotanical categories; including a unique beginner which is mmea/mimea ‘plant(s)’, and three life …

Breeding, Mariah Susan, Wendy Chapkis Phd

Querying the Past: LGBTQ Maine Oral History Project Collection

In this interview, Breeding, a 75-year-old queer woman, explores questions of identity, culture, and activism. Breeding was born in New Hampshire, grew up in Ohio, and moved back to the East Coast as a teenager. She moved to Maine at 21, living in Ogunquit and Portland. Breeding discusses her family's background, including her parents' contrasting social classes, and the importance of a Unitarian Universalist group in creating early community. An important subject in the interview is Breeding’s first significant relationship with astrologer Wendy Ashley in Ogunquit and Portland, Maine. She discuses the complex bisexual and polyamorous culture of the 1970s, …

Acting Religion: Analyzing The Aids Crisis Through A Religious Lens, Anya Thaovan Nguyenkhoa

Voces Novae

No abstract provided.

Embodied Archives, Emerging Futures, Xuân-Lam Nguyen

Masters Theses

Fifty years after the end of the U.S.–Vietnam War, this thesis reflects on the entangled relationship between the two nations, inspiring hope while challenging dominant representations of trauma and tragedy. Drawing from autobiography, family history, folk art traditions, colonial photographs, hierarchies within art history, archives of student activism, and key geopolitical events, the work explores the complex intersections of queer identity and glitchy historical narratives. Combining research-based inquiry with time- and labor-intensive processes, it reimagines historical materials to construct alternate possibilities for the future.

Pedro Aceves Mfa Thesis, Pedro M. Aceves

Electronic Theses, Projects, and Dissertations

My Work is about looking at Cruising through a queer decolonial lens. Using multiple mediums such as photo, glass, Augmented reality, and film, I explore these queer histories and aesthetics through not just an anthropological approach but also an artistic epistemological approach weaving together narratives of prehispanic and modern queer Latinidad.

Bechen-Rivera, Liam, Devon Rosano

Querying the Past: LGBTQ Maine Oral History Project Collection

Liam Bechen-Munoz is a 38-year-old trans man living in Portland, Maine. He grew up in a conservative Catholic town in Massachusetts before attending the University of Maine in Farmington, where he performed and did activism as a member of the Queer Student Alliance. After coming out, Bechen-Munoz faced discrimination and experienced getting fetishized online. He is a queer musician who has dealt with substance abuse but became sober in November of 2023. In this interview, Bechen-Munoz discusses some of the challenges he has faced, especially around coming out.

Rai, Shaunna, Kylie Cloutier

Querying the Past: LGBTQ Maine Oral History Project Collection

Shaunna Rai, or Daniel Shackley, was born in Killeen, Texas in 1972 to a military family and moved near the Augusta, Maine area during their school years. They grew up as a cisgender man in Bridgeton, Maine and attended Lakes Region High School. Shaunna fathered a child as a teen in high school and is now a grandparent. Shaunna moved out to live independently at 16 and utilized the group Outright! In the Lewiston/Auburn area as a support group for LGBTQ+ youth. Shaunna discovered drag in their early 20’s because of roommates, friends, and the active gay bar scene in …

Kidman, Cathy, Sadie Mcnish

Querying the Past: LGBTQ Maine Oral History Project Collection

Cathy Kidman, is a 60-year-old lesbian activist who has been involved in LGBTQ and HIV/AIDS advocacy work in Maine since the 1990s. Kidman first became involved in activism through her work at The AIDS Project in Portland in the late 1980s, during the height of the HIV/AIDS epidemic. This led her to become an adult advisor for the LGBTQ youth organization Outright, which she helped build into a nonprofit organization. Kidman describes how the AIDS epidemic catalyzed LGBTQ activism, bringing together the gay, lesbian, and bisexual communities that had previously been more separate. She talks about the importance of creating …

Penny, Pollard, Sarah Winn

Querying the Past: LGBTQ Maine Oral History Project Collection

Penny Pollard is a 71-year-old lesbian, who grew up in a middle-class Catholic family in Massachusetts and is the youngest of three children. She discusses her coming out process, her experiences in the LGBTQ community in San Francisco during the HIV/AIDS epidemic, and her career path which included various jobs such as furniture making, and speech-language pathology. Penny describes facing some discrimination and backlash when coming out, particularly from old friends and coworkers but also finding acceptance and community, especially after moving to Portland, Maine. She shares the story of how she met her now-wife when moving to Portland Maine. …

Gonzalez- Rodriguez, Alex, Robert Mitchell, Devon Rosano

Querying the Past: LGBTQ Maine Oral History Project Collection

Alex Luna Gonzalez Rodriguez is a 25-year-old transgender woman who was born in Ciudad Juarez, Mexico. She first came out as bisexual to the only “out” gay person in high school before later discovering she was trans while attending college. She went to the University of Southern Maine after hearing about it on the radio in Austin, Texas. When she came to Maine, she discovered what she described as “the real me.” She discusses her journey of self-discovery and the challenges and support she has faced along the way. She discusses how life was different in Mexico, Texas, and Maine, …

Schoeller, Margaret, Samantha Bender

Querying the Past: LGBTQ Maine Oral History Project Collection

Margaret “Margie” Schoeller is a 65-year-old newly-wed lesbian, retired OB/GYN, LGBTQ+ activist, and aspiring interfaith chaplain. Born and raised in Minneapolis, Minnesota, Schoeller reflects fondly on her upbringing in a progressive Presbyterian community, as well as her exposure to the arts and access to excellent education. In 1977, she moved to Maine to attend Bowdoin College, where she came out in 1981 during an era of significant cultural and social transformation for the gay and lesbian community.

Schoeller’s medical career stands as a testament to her unwavering commitment to dignity, inclusivity, and compassionate care. After earning her medical degree from …

Brown, Brandy, Atlantis Martin

Querying the Past: LGBTQ Maine Oral History Project Collection

In this interview with Brandy Brown, a queer social worker originally from Georgia, they discuss such topics as family of origin, education (including getting a GED and later a doctorate), religious conversion therapies, overcoming estrangement with their family, parenting, and queer youth. Dr Brown also discusses their important role in creating the first gender clinic for trans youth at Maine Health in the Barbara Bush Children’s Hospital.

Humphries, Tara, Fatima Hagi

Querying the Past: LGBTQ Maine Oral History Project Collection

Tara Humphries uses they/them pronouns. They identify as queer, trans, nonbinary, and lesbian. They were born in Portland, Maine, but grew up in North Yarmouth and Durham. Tara Humphries received their bachelor’s degree in sociology at Bates College. They completed their Master of Divinity at Yale Divinity School, a program to prepare people for ordination to the Christian ministry. They work as a Minister at the Allen Avenue Unitarian Universalist Church in Portland, Maine. In this interview, Humphries shares how their Unitarian Universalist faith has shaped their perspective on their queer identity in their personal life and professional settings. They …

Rovelto, Hope, Dakota Desantis

Querying the Past: LGBTQ Maine Oral History Project Collection

Hope Rovelto’s oral history offers a compelling narrative of her experiences as a queer person, illustrating her journey of self-discovery, relationships, and dedication to activism. Growing up in a Catholic family, she encountered difficulties in reconciling her queer identity with her family's expectations, particularly those of her father. Nevertheless, Hope embraced her identity and turned her challenges into activism, advocating for issues such as abortion rights, gun control, Black Lives Matter, and prison reform. Her screen-printing business in Portland, Little Chair Printing, acts as a center for her advocacy, providing support to LGBTQ+ and minority-owned businesses through discounts and partnerships …

Hendricks, Kaycee, Katlyn Marcin

Querying the Past: LGBTQ Maine Oral History Project Collection

Kaycee Hendricks (she/her) is a 33-year-old media professional born and raised in South Portland. She discusses the intersection of personal identity, sexuality, and community. Hendricks was raised in a close-knit, two-parent household, with a mother and father and younger brother. She developed a strong bond with her father as they shared an interest in photography. She completed an Associate’s degree at Southern Maine Community College and earned a BA from Emerson College in Boston, with a final semester in Los Angeles. Hendricks was inspired to move to Los Angeles after graduating to work within the media industry. Her professional journey …

Shearman, Patricia, Larisa Filippov

Querying the Past: LGBTQ Maine Oral History Project Collection

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Pat Shearman is a 75 year old lesbian currently living in Norway, ME. Although she was born in Waterville, she has lived in other places around the country such as Massachusetts and Ohio. Born to an American Baptist minister, Pat eventually distanced herself from religion as a college student despite her father’s liberal attitude. Years later, she began going to church again, and now identifies as a Unitarian Universalist. Pat was very involved in multiple types of activism during and after college, including antiwar activism and women’s rights activism. Although she does not march anymore, Pat is still politically …

Cardoza, Janice, Silvio Morales

Querying the Past: LGBTQ Maine Oral History Project Collection

Janice Cardoza is a 73-year-old lesbian woman from Norway, Maine. She has lived in many places around New England and went to college in Boston, at the University of Massachusetts. She is a quiet woman and the youngest in the 3-child family. Cardoza grew up in a Catholic household but, as she matured, became disillusioned with the Catholic church and religion. She considers herself a Unitarian Universalist and attends a church in Norway, though she describes her relationship as more spiritual than religious. She met her wife at The Underground bar in Portland 40 years ago and they’ve been inseparable …

Moore, Raminta, Alex Kuvaja

Querying the Past: LGBTQ Maine Oral History Project Collection

Ramona Moore is a first generation Lithuanian-American immigrant in her 40’s. She works as the Arts & Culture librarian at the Portland Public Library on Monument Square in downtown Portland, ME. During this interview, she discusses themes of coming out, representation, and her work experience at the library. The beginning of the interview focuses more heavily on her personal experiences as a young lesbian growing up in the 1990’s. She explores her own experiences with her sexuality, representation of queer people in her generation, the importance of having role models, and ends talking about coming out. She has worked at …

Hanson, Scott, Joel Kerins

Querying the Past: LGBTQ Maine Oral History Project Collection

Scott Hanson is a 62 year old gay man originally from North Conway, NH who now lives in Topsham, ME. Hanson moved from North Conway to New York City at 18 to study art. Hanson later moved to Portland, ME in 1983 where he discovered the local gay community. Hanson’s interview highlights the Portland of the 80’s and 90’s, notably many LGBTQ bars that have long been closed.

Hanson’s story highlights his journey of sobriety that started in 1985 and how he found support outside of the bars, most notably in the local AA community of North Conway. Hanson’s story …

Emery, Kasie, Madison Strout

Querying the Past: LGBTQ Maine Oral History Project Collection

Kasie Emery (they/them) is a 31-year-old, asexual, non-binary individual who discovered their asexual identity during their college years and discovered their non-binary identity a few years later. Emery has experienced many instances of asexual erasure in queer communities and speaks on the differences in the perceptions of their gender identity vs their sexual identity both in and out of LGBTQ+ spaces. They emphasize that discovering aspects of identity and self-expression is non-linear and how experimentation has been important in the learning process for them.

Throughout the interview, Emery displays their passion for queer representation in the media, describing LGBTQ+ characters …

Danvers-Kidman, Bre, Eddy Dakota

Querying the Past: LGBTQ Maine Oral History Project Collection

Bre Danvers-Kidman is a queer, transmasculine non-binary individual currently living in Saco, Maine, and raised in Rhode Island. They attended Loyola University in Chicago. They go in depth about their experiences growing up as a queer person, including being outed at a young age, dealing with mental health struggles, and finding community through organizations like M.E.S.H. and the burlesque scene in Portland, Maine.

Bre also discusses running for the U.S. Senate in 2020 in Maine as the first non-binary candidate to run for that office, as well as their current role as the development director at MaineTransNet, a transgender advocacy …

Lyon, Lex, Oliver Eaton

Querying the Past: LGBTQ Maine Oral History Project Collection

Lex Lyon is a 48 year old queer transgender man living in Portland, Maine. He is a multilingual language learner teacher and was a leader of the Welcoming and Safe Schools Youth Conference. Lyon speaks about the course of his life, identifying different ways and finding joy in different queer scenes. He transitioned during his teaching career, teaching middle schoolers. He has a strong passion for music and has good memories of the Michigan Women’s Music Festival. One of his role models is Nicole Maines, a transgender activist who stood up for herself at a very young age. Lyon recalls …

Patrick, Michelle, Julia Scavello

Querying the Past: LGBTQ Maine Oral History Project Collection

Michelle Patrick is a 60-year-old lesbian woman born in Bethesda Maryland, but who mostly grew up in Washington D.C. Metro area. Patrick came out as a lesbian at age 15 in the late 1970s. Her mother initially reacted negatively but later became an advocate for her after a tragic accident. Patrick, who was openly gay in high school and college, faced some challenges but also found support from teachers and peers. She discusses the bar scene in Washington D.C and her experiences sneaking into some of them underage. She was involved in political activism from a young age. Moving to …