Latin American History Commons^™

"La Patria Es Nuestra Madre": Family Metaphor And Race In The La Guaira Conspiracy, Thomas Genova

Spanish Publications

This paper explores the intersection of race and the metaphor of the national family in the texts generated during the Conspiración de La Guaira, a failed 1797 republican independentista revolt in colonial Venezuela led by Mallorcan enlightened intellectual Juan Mariano Picornell. Turning away from traditional representations of the dynastic state in terms of paternity, the La Guaira conspirators figure the nation as a mother and creoles and Afro-Venezuelans as brother citizens. Yet, at the same time that it indicates a transition from dynastic to republican paradigms, the conspirators’ emphasis on revolutionary brotherhood serves to contain the radical notions of equality …

Blood, Sweat, And Social Control: A Comparative Study Of Virginian And Jamaican Slavery, 1740-1820, Paul T. Knaak

All College Thesis Program, 2016-2019

This paper is a comparative study examining how slavery impacted Virginian and Jamaican society in the period 1740-1820. In both regions, slavery provided an important source of labor to facilitate intensive agriculture. However, differing geographic, demographic, and economic forces in Virginia and Jamaica served to forge two distinctly different slave societies. To explore how slavery impacted society in the two regions, and the tools slave-owners used to maintain control, the diaries of William Byrd of Virginia and Matthew Lewis of Jamaica are used. While in Jamaica slavery created fundamental societal instability, in Virginia slavery served as a tool to promote …

Free And Not So Much: Black Slavery In The Spanish Colonial World, Taylor Ritz

Undergraduate Research Journal

Although started by the Portuguese and used widely in Brazil, the slave trade and the use of slaves were quickly adopted by the Spanish in the Western World.1 Not much is known about the black slavery that happened in Latin America or how it was different from the common idea of slavery in the United States. This paper’s objective is to open the reader’s eyes and inform them about what black slavery was like in colonial Spanish America.

In theory, it was assumed that slavery in the southern United States had the same principles, and was the same, as Latin …

Writing Words, Wearing Wounds: Race And Gender In A Puerto Rican Neo-Slave Narrative, Radost A. Rangelova

Spanish Faculty Publications

This article analyzes Mayra Santos-Febres's novel "Fe en disfraz" as a modern subversive slave narrative that inverts racial and gender hierarchies and critiques contemporary Caribbean white male privilege. The analysis answers the following questions: How does the novel represent the racialized and sexualized female body? How does the novel's representation of racial and gender relations address the legacy of the Atlantic slave trade in the Caribbean? And ultimately, what does the novel suggest about (re-) writing the personal and the collective history of slavery?

A Tale Of Two Freedmen: Comparing Black Self-Determination In Atlanta And Salvador, Caitlin Wells

Latin American Studies Honors Projects

After emancipation, African-Americans in Atlanta, Georgia, sought self-determination through formal political means, whereas Afro-Brazilians in Salvador da Bahia pursued self-determination through cultural expression. To determine why, I have synthesized secondary sources into an original comparative narrative based in the different experiences of slavery, the different emancipation processes, and the different post-emancipation socio-political situations of each region. These contrasting histories led Afro-Brazilians in Bahia to organize much in the ways they had under slavery, whereas African Americans in Georgia were drawn into formal politics through opportunities presented under Radical Reconstruction. Unfortunately, white supremacy was quickly restored in Georgia under Redemption, leaving …

A Research Note: Race, Slavery, And The Ambiguity Of Corporate Consciousness, Herman L. Bennett

Publications and Research

In 1769, as he languished in Córdoba's prison, Diego Antonio Macute seethed. He was not alone. Fifteen of his compatriots shared his sentiments as they confronted their re-enslavement. Recent events painfully reminded them that racial consciousness had limits: their maroon allies, after all, had returned them to their former masters.