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Articles 1 - 3 of 3
Full-Text Articles in Latin American History
Community And Idolatry: San Francisco Cajonos, Yalalag, And Betaza Through The Criminal Court Of Villa Alta, 1700-1704, Jessica Mitchell
Community And Idolatry: San Francisco Cajonos, Yalalag, And Betaza Through The Criminal Court Of Villa Alta, 1700-1704, Jessica Mitchell
Graduate Theses and Dissertations
The trials of San Francisco Cajonos and Betaza and Yalálag heard in Villa Alta’s criminal court depict many important facets of life in Colonial Oaxaca, and they especially paint the picture of community, how it was defined and how it operated in reality. Looking specifically at these two rich examples in Villa Alta’s criminal court, at the time, idolatry – native religion, rituals, and devotions defined by Catholics as idolatrous -- helped shape the lines of community and defined who belonged in which space. It also highlights how betrayal and revenge were construed by a community and the response for …
The Underlying Effects Of Religion In Puerto Rico, Claudia A. Chardon
The Underlying Effects Of Religion In Puerto Rico, Claudia A. Chardon
Honors Undergraduate Theses
The intent of this thesis is to explore the role religion has played in the Puerto Rican society. Growing up in this culture entails a deep and implicit connection with the religious world. Religious values, beliefs, and attitudes are firmly entrenched and amplified through the family, culture, and schools. Because it is so deeply entrenched, it is difficult to find a place to leverage a critique of its impact. Thus, in order to understand the societal matters and challenges the island faces, an in-depth study that explores the beliefs, attitudes, and behavior of Puerto Ricans is necessary.
They Came Up Out Of The Water: Evangelicalism And Ethiopian Baptists In The Southern Lowcountry And Jamaica, 1737-1806, Samantha Futrell
They Came Up Out Of The Water: Evangelicalism And Ethiopian Baptists In The Southern Lowcountry And Jamaica, 1737-1806, Samantha Futrell
Masters Theses
The Ethiopian Baptists in the eighteenth century Atlantic were not actually Ethiopians at all, but people of West African descent, traded as slaves to the southern lowcountry and Jamaica. Their identification with Ethiopia did not come from their geographic ancestry, but from a Christian heritage that they became a part of when they accepted the salvation of Jesus Christ. The evolution of this evangelical Afro-Baptist movement occurred in three stages. First, white evangelicals, like George Whitefield, carried Christianity to African American populations in South Carolina during the Great Awakening. Second, African American leaders, such as George Liele, rose up as …