Islamic World and Near East History Commons^™

How Regime Change In Syria Will Alter The Balance Of Power In The Middle East, Sebastian Victor Oprea

Senior Theses

Regime change often results in a state undergoing a drastic change of governance, largely due to dissatisfaction with the previous ruling government. It has been argued by international relations theorists like John Mearsheimer, that the motivation in a state’s action is derived from fear, power maximization, or self-interest. In the case of Syria, both the Ba’athist regime and the post-Assad governments are motivated by self-interest, which is reflected in their respective conduct of foreign policy. This thesis uses a cumulative methodological approach combined with ethnographic research to understand how the political and social changes in Syria influenced the change in …

An Exploration Of Oman’S Global Identity: Framework For Looking Beyond Colonial Narratives, Kailee G. Pierce

Senior Theses

This paper explores how Oman’s global identity has been historically constructed through religion and tribe rather than solely through modern state institutions or colonial encounters. Challenging eurocentric approaches to International relations, it argues that Oman’s global identity reflects long standing patterns of tribal, religious, and political authority that predates British, and even Portuguese involvement. Focusing on the Nabhani Dynasty, this paper demonstrates that political authority in Oman was never actually a rigid divide of a religious interior and secular coast; these geographical boundaries did not hinder these strong foundational identity forces that moved throughout different global ports and the Omani …

From Street Life To Spiritual Leadership: Analyzing Transformation, Faith, And Identity In “New Muslim Cool”, Hatoumata Tunkara

Occasional Essays

Introduction:

New Muslim Cool begins with Hamza Pérez, a Puerto Rican Muslim revert, as he rebuilds his life through Islam while balancing faith, family, and community. The documentary follows his journey from being involved in street life to becoming a faith-driven community leader and rapper. Hamza uses hip-hop and religion to connect with young people and challenge stereotypes about Muslims in America. The film primarily takes place in Pittsburgh, Pennsylvania, and explores themes of identity, redemption, and the pursuit of peace in the post-9/11 world. It is directed by Jennifer Maytorena Taylor and was released in 2009.

Acculturation And Puerto Rican Muslim Reverts, Toni Akinbamowo

Occasional Essays

Introduction:

The documentary AmeRícan (n.d.) simultaneously covers the perspectives of two oft ignored groups of U.S. society–both Puerto Rican and Latino/e (both the gendered and gender neutral terms for individuals of Latin American heritage) Muslims. Bergenline Avenue, New Jersey has a heavy presence of Latino Muslims, especially those who are “Puerto Rican, Mexican, Dominican, Peruvian” ([00:00:49–00:00:50]). Latino Muslims in nearby neighborhoods have the privilege of having access to religious resources such as the North Hudson Islamic Education Center, “home to a large number of Latinx Muslims” ([01:23–01:25]).

“Not The Mecca We Know”: Analyzing The Spiritual And Cultural Ramifications Of Contemporary Commercialism In Saudi Arabia, Hanif Azam Amanullah

Senior Theses

The Islamic Hajj, one of the world's most prominent religious pilgrimages, has in recent decades faced increasing scrutiny due to its rapid and persistent commercialization under the Kingdom of Saudi Arabia’s government. To make way for this commercialization, researchers estimate that over 95% of Islamic heritage sites have been destroyed, the justification for which often lies in Wahhabi attempts to avoid idolatry. The few remaining sites have been renovated beyond the point of recognition. Amid the drastic transformation of both Islam’s holiest city and holiest ritual, this thesis finds that the Kingdom’s fundamentalist Islamic interpretations and extreme commercial developments have …

Who Is A Muslim?: Orientalism And Literary Populisms [Toc], Maryam Wasif Khan

Literature

Who is a Muslim? Orientalism and Literary Populisms argues that modern Urdu literature, from its inception in colonial institutions such as Fort William College, Calcutta to its dominant forms in contemporary Pakistan—popular novels, short stories, television serials—is formed around a question that is and historically has been at the core of early modern and modern Western literatures. The question—who is a Muslim—is predominant in eighteenth-century literary and scholarly orientalist texts, the English oriental tale chief amongst them, but takes on new and dangerous meanings once it travels to the North-Indian colony, and later to Pakistan. A literary-historical study …

Impact Of The West On The Middle East And North Africa: American Exceptionalism?, Mackenzie Voke

Senior Theses

This paper examines why American universities in the Middle East are very popular, despite anti-American sentiment throughout the region. In analyzing this apparent paradox, I give particular focus to the American University of Beirut and the American University in Cairo.

Digital Addenda To: The French Of Outremer: Communities And Communications In The Crusading Mediterranean, Laura Morreale, Nicholas Paul, Alan M. Stahl, Philip Handyside, Massimiliano Gaggero, Angel Nicolaou-Konnari

Publications

Digital addendum to the essay collection originating with the 2014 Fordham conference entitled The French of Outremer. The addendum includes files for 3-D printing (in .stl format), an enriched manuscript stemma, a Byzantine genealogy, as well as more traditional textual addenda to contributions in the book.

Abstract of the book, from the Fordham University Press website: "The establishment of feudal principalities in the Levant in the wake of the First Crusade (1095-1099) saw the beginning of a centuries-long process of conquest and colonization of lands in the eastern Mediterranean by French-speaking Europeans. This book examines different aspects of the life …

Jews At The Court Of The Kadi, Yaron Ben-Naeh

Early Modern Workshop: Resources in Jewish History

One of the most astonishing phenomena of Jewish life in the Ottoman state is the widespread appeal to the kadi's court - a muslim court. I intend to describe the frequency of this norm, against explicit regulations, and explain the motivation to use the kadi's services, as well as the reasons for the ban against it. I shall conclude with the social and cultural significance of this practice.

This presentation is for the following text(s):

• Mordechai Halevi, Darkei Noam (Pleasant Ways) (Venice, 1697)
• The court records of istanbul/ Istanbul sher'iyye sijilleri (1662)