History of Religion Commons^™

Charles Iv: An Endless Search For Tongues And Toes To Enrich His Empire, Shanna Goodwin

Phi Kappa Phi Research Symposium (Archived)

Excerpt: "This paper will discuss why Charles IV used reliquaries to enrich his empire and will also explain their importance to the king himself."

The Direct And Indirect Contributions Of Western Missionaries To Korean Nationalism During The Late Choson And Early Japanese Annexation Periods 1884-1920., Walter Joseph Stucke

Electronic Theses and Dissertations

This thesis sets out to demonstrate the role of Western missionaries and Korean Christians, especially Protestants, on Korean nationalism. The first significant introduction of Protestantism into Korea came in 1884. Within just over thirty years, the Protestant Church in Korea expanded and many of the nationalist leaders took active roles in the Korean nationalist movement against Japanese imperialism. This thesis consults both Western and Korean primary sources including period newspapers. Some of the Korean primary sources were translated from Korean into English and others were originally written in English by Koreans. Also consulted are many valuable secondary sources which help …

Philosophical Precursors To The Radical Enlightenment: Vignettes On The Struggle Between Philosophy And Theology From The Greeks To Leibniz With Special Emphasis On Spinoza, Anthony John Desantis

USF Tampa Graduate Theses and Dissertations

My dissertation lays out some of the chief philosophical precursors to Jonathan Israel's Radical Enlightenment. It investigates the principal question of Will Durant's The Age of Voltaire: "How did it come about that a major part of the educated classes in Europe and America has lost faith in the theology that for fifteen centuries gave supernatural sanctions and supports to the precarious and uncongenial moral code upon which Western civilization has been based?" The aim of this project is both broad and specific: the first is to provide a general history of the philosophical precursors to the Radical Enlightenment up …

Christian Fundamentalism: Militancy And The Scopes Trial, Michael Smith

All Theses

The Scopes Trial held in Dayton, Tennessee, lasting for eight days in 1925, is one of the seminal events in American history. Its importance has little to do with the place, but much to do with cultural, political, scientific, and religious trends of the times. Historians extensively studied these trends and volumes were written, filled with their analyses of these trends and why the Scopes Trial represents such an interesting snapshot of history.
This work considers the militancy of the Fundamentalist movement as a definer of religious zeal and a desire to defend publicly what they perceived as an erosion …

Bearing The Marks Of Jesus: A History Of The Christian Reformed Church In Cuba, Eduardo B. Pedraza, Daniel R. Miller

CRCNA Histories

The Christian Reformed Church in Cuba from its origins in Matanzas up to the start of the third millennium of our age: A historical essay based on collected testimonies written by Eduardo B. Pedraza. Translated by Daniel R. Miller

Religion And Culture In Early Modern Europe: 1500-1800 (Book Review), John B. Roney

History Faculty Publications

Book review by John B. Roney.

Greyerz, Kaspar von. Religion and Culture in Early Modern Europe: 1500-1800. Oxford; New York: Oxford University Press, 2008.

9780195327656; 9780195327663 (pbk.)

Vengeance And The Crusades, Susanna A. Throop

History Faculty Publications

This article demonstrates that the popularity of the idea of crusading as vengeance was not limited to the laity, and, instead of fading away after 1099, the ideology grew more widespread as the twelfth century progressed. The primary aim here is to present the evidence alongside preliminary analysis, reserving further, more detailed interpretation for future publications.

Menorah Review (No. 63, Summer/Fall, 2005)

Menorah Review

Affirming Life -- Anti-Semitism, The Holocaust and Christianity -- Beginnings Departures Endings -- Christians and Israel -- Judaism and Superstitions -- Noteworthy Books

A Question Of Plain Dealing: Josiah Cotton, Native Christians, And The Quest For Security In Eighteenth-Century Plymouth County, Douglas L. Winiarski

Religious Studies Faculty Publications

In the wake of King Philip's War (1675-76), Wampanoags throughout the "Old Colony" - Plymouth, Bristol, and Barnstable Counties in southeastern Massachusetts - struggled to pick up the pieces of a culture shattered by violence and warfare, riven with internal dissension, and plagued by economic exploitation and English racism. As several revisionist studies have shown, Indians like Ned turned to Christianity to combat the social and economic challenges confronting their communities during the first half of the eighteenth century, but they did so in complex and at times contradictory ways. The tenant families at Plain Dealing, for example, consigned their …

Curing Bodies—Curing Souls: Hrabanus Maurus, Medical Education, And The Clergy In Ninth-Century Francia, Frederick S. Paxton

History Faculty Publications

No abstract provided.

Ritual, Romanism, And Rebellion: The Disappearance Of The Evangelical Episcopalians, 1853-1873, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Sometime during the summer of 1830, the Rev. Dr. James May, an Episcopal clergyman and at that time rector of St. Stephen's Episcopal Church in Wilkes-Barre, Pennsylvania, boarded a Hudson River steamboat on his way to a well-earned rest in the New York mountains. Sharing the same steamboat and the same destination with "a prominent Presbyterian Clergyman of the city of New York," the Rev. Dr. George Washington Bethune. The two divines fell to talking denominational shop, and "in the course of their conversation the Presbyterian spoke most favorably of the Protestant Episcopal Church." May was evidently taken aback; he …

Ascetic Behavior And Color-Ful Language: Stories About Ethiopian Moses, Vincent L. Wimbush

CGU Faculty Publications and Research

The characterization of the fouth-century Black (Ethiopian) monk named Moses in late ancient Christian hagiographie narratives opens wide a window not only onto particular understandings of, and propaganda about, ascetic piety and religious orientations to the world, but also ancient (non-black) Christian sensitivies to racial/color differences. Four ancient sources— Palladius' Lausiac History, Sozomen's Ecclesiastical History, the anonymous Apophthegmata Patrum, and Acta Sanctorum—are analyzed on the basis of a recent translation.

Book Review: "Radical Christianity: A Reading Of Recovery" By Christopher Rowland, Vincent L. Wimbush

CGU Faculty Publications and Research

Christopher Rowland, Lecturer in Divinity, Dean and Fellow of Jesus College, University of Cambridge, has written a fascinating and provocative book. Although drawing upon years of research on Christian origins, especially on apocalypticism in Judaism and early Christianity, this book goes far beyond antiquarian exegetical interests and questions. It is a most interesting attempt to determine the origins, then chart and account for major developments in the course of one type of Christian ethic and orientation-a type of "radical Christianity" rooted in apocalypticism.

Pennsylvania Folklife Vol. 33, No. 2, Joseph S. Miller, Hilda Adam Kring, Susan P. Martin, Elizabeth M. Safanda, William T. Parsons, Harold C. Miller, Amos B. Hoover

Pennsylvania Folklife Magazine

• Children of the Spirit, Not of the Law: Themes in Anabaptist Theology
• Religious Symbols in a Symbol-less Society
• Games and Activities of the New Wilmington Amish School Children
• The Amish Quilts of Lancaster County 1860 to 1930
• Francis Daniel Pastorius, Public Servant and Private Citizen
• Life with Grandfather: Growing Up in a Plain Pennsylvania German Community in the 1920s
• A Tear for Jonas Martin: Old Order Mennonite Origins in Lancaster County

3. Bonaventura And Medieval Mysticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the whole history of religious experience there have been two supplementary emphases, the rational and the non-rational, which have vied with each other for men's allegiance. The Thomistic synthesis, with its stress on reason and how reason could prove the existence of God, was thought by many, including St. Bonaventura (1221-1274), to press too far the rational side of religion and thus to detract from the other side, which emphasizes the free g~it of faith, intuitive insight, and mystical experience. This rational emphasis, thought Bonaventura, could lead to intellectual pride and arrogance. It could also lead to a minimizing …

6. Catholic Revival And Counter Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Contemporary with Luther and Calvin, there were once again powerful constructive forces at work within the Roman Catholic church. A reformed and rededicated papacy, a revived and purified clergy, a militant spearhead in the Jesuits, and an unequivocal statement of doctrine at the Council of Trent not only contained and turned back the Protestant tide, but also helped the Roman Catholic church become once more a dynamic force in Western Civilization. What happened in the Roman Catholic West during the sixteenth century has frequently been called the Counter Reformation. This term is not altogether accurate, since Catholic revival was only …

3. The Church's Bid For Worldwide Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Church in the West had made the claim that it could and would bring all men into subjection to godliness, and that in so doing it would create a universal Christian society. Because of the great influence wielded in medieval society by the feudal nobles, the Church was particularly interested in directing their activities to what it considered to be useful ends. Accordingly, as we have already seen, it gave a religious coloration to knighthood and preached that knights should fight only in such just causes as defending the helpless and protecting the innocent. About the year 1000, synods …

2. The Means Of Grace, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Central to the medieval Church and the ultimate source of its power, both spiritual and temporal, was its possession of the sacraments. The sacraments were based on the belief that what man could not do for himself God could and would do for him. Medieval man believed that there were at least two things that it was impossible for him to do: he could not create himself and he could not save himself. But the same God who had created man stood ready to snatch him from the terrible consequences of his sinfulness. This great favor was accomplished through the …

6. The Church In The Economic Sphere, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Since the Church in the Middle Ages claimed to teach "in all its fulness every doctrine that men ought to be brought to know," it was obligated to enunciate and propagate a set of definite principles for guiding medieval men as, in one way or another, they engaged in making a living. The Church did, in fact; enter the Middle Ages with a set of general presuppositions regarding economic activity, a legacy from its first five hundred years of existence. The way in which it sought to apply these presuppositions during the succeeding thousand years is a good example of …

4. The Church's Bid For Intellectual Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

We have already noted the Church's claim to teach "in all its fulness every doctrine that men ought to be brought to know, and that regarding things visible and invisible, in heaven and on earth." During the Dark Ages it was too busy with other problems to be able to concern itself much with education. While there were sporadic attempts earlier, it was only during the eleventh and twelfth centuries that the Church turned more seriously to the problem of educating its members. This work was carried on primarily in the monastery and cathedral schools. But, because the monasteries of …

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …

1. Prelude To Reform, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

The more immediate background for the Age of Reformation includes factors which precede Luther by a Century and more. While the reformers themselves felt that these factors had roots in first century Christian history and literature, more directly relevant to the movement were political, social, and economic changes which produced severe tensions in the late medieval world. Some of these contributed significantly to the Protestant upheaval. Still more important, however, were diverse streams of religious ferment, such as late medieval scholasticism, mysticism, humanism, heretical propaganda , and anti-clericalism, which flowed toward a junction in the Reformation. While it must be …

4. The Anglican Settlement, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Before turning to the radical reformers who regarded Luther and Calvin as too compromising, let us consider another land in which a conservative expression of the Reformation developed. If the first important center of the Protestant movement was a university community, and the second a thriving commercial city, the third was the royal court of England. The English Reformation was an act of state. Until the occasion of his break with Rome, Henry VIII (1509-1547) was considered a faithful son of the Church. He had burned several Lutheran heretics and had written a tract against Luther's Babylonian Captivity. The pope …

2. The Lutheran Affirmation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

The individual who first brought the Reformation into full focus was Martin Luther (1483-1546). There are few more controversial personalities in history and few about whom it is less possible to get an unbiased estimate. He has been portrayed as a genial conversationalist fond of good living, as a sensualist who condoned immorality, as a patriotic and courageous prophet, as a moody neurotic, and as a man for whom the encounter with God was overwhelming. The abundant literature from many camps makes clear that Luther was both a giant figure in history and a very complex personality. [excerpt]

7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Estimates regarding the results of the Reformation differ as widely as do the names used to characterize it. As it has been called a revolt, a reaffirmation, a reaction, or a reformation, so its results have been assessed as a shattering of Christendom, a resurgence of the gospel, a return to religious scholasticism, or a real quickening in the faith of Western man. Therefore, any conclusions as to its influence which we might draw will of necessity be somewhat affected by the views of the writers. With this in mind, we shall examine several important ramifications of the Reformation. [ …

5. The Church And Heresy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

In the centuries which followed its recognition by the Roman Empire, the Church had gradually developed a body of doctrine by which to interpret its faith and answer its critics. Once that doctrine was firmly established, those Christians who held contrary beliefs could be branded as heretics. In spite of this, the Western Church was never completely without its critics: Arians, Donatists, and many others. As soon as one doctrine was approved, questions were raised about some other aspect of the faith. The very interpretation of life which the Church offered, with its division into the secular and heavenly levels, …

2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

A much different expression of the love of this world, and yet one which had certain similarities to the Goliard's, came from St. Francis of Assisi (1182-1226). He is probably the one person most people would name as having been most like Jesus. Born in the Italian town of Assisi, the son of a wealthy cloth merchant, he early enjoyed the good things of this life which easily came his way. A desire for military glory was frustrated by illness and imprisonment in an enemy city. During his convalescence something within him began to change. His father, perfectly willing to …

5. The Left Wing: The Anabaptists, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Thus far we have considered the churches of the Protestant Reformation which, in spite of their secession from Rome, nevertheless retained some important elements of the Catholic tradition. Luther, Zwingli, Calvin, and Henry VIII all assumed that the churches which they had established should embrace the entire community, and that ideally everyone would become members of the church through infant baptism. Also, these reformers believed in maintaining close relations with the temporal power which, they asserted, was ordained by God for the benefit of men. Nowhere is this attitude seen more clearly than in the case of Richard Hooker, who …

8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Gothic cathedral, like the Summa of Aquinas, the University of Paris, and the Christendom of Innocent III, stands as one of the major expressions of the spirit of the High Middle Ages. The word "Gothic," coined by the Renaissance as a term of disparagement, has come recently to have more favorable and appreciative connotations. Such a reevaluation may be due not only to the better perspective that a longer period of time offers us, but also to a deeper understanding of the cultural role of artistic and spiritual symbolism. The artistic expression of the Middle Ages found its supreme …

7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]