Open Access. Powered by Scholars. Published by Universities.®
- Discipline
-
- Religion (35)
- History of Christianity (18)
- Christian Denominations and Sects (14)
- Cultural History (10)
- United States History (9)
-
- History of Art, Architecture, and Archaeology (8)
- Social History (8)
- Architecture (5)
- American Art and Architecture (4)
- American Material Culture (4)
- American Studies (4)
- Anthropology (4)
- Art and Design (4)
- Christianity (4)
- Ethnic Studies (4)
- Fiber, Textile, and Weaving Arts (4)
- Folklore (4)
- Genealogy (4)
- German Language and Literature (4)
- Historic Preservation and Conservation (4)
- History of Religions of Western Origin (4)
- Linguistics (4)
- Race, Ethnicity and Post-Colonial Studies (4)
- Religious Education (4)
- Social and Behavioral Sciences (4)
- Social and Cultural Anthropology (4)
- Women's History (4)
- Institution
- Keyword
-
- Contemporary Civilization (20)
- Christianity (18)
- Church (11)
- Middle Ages (5)
- Faith (4)
-
- God (4)
- Pennsylvania (4)
- Pennsylvania Dutch (4)
- Pennsylvania German (4)
- Protestant Reformation (4)
- Religious Society (4)
- Art (2)
- Belsnickel (2)
- Boxes (2)
- Calvinism (2)
- Catholicism (2)
- Clothing (2)
- Costume (2)
- Dancing (2)
- Folklore (2)
- Fraktur (2)
- History (2)
- Martin Luther (2)
- Medieval Era (2)
- Protestant (2)
- Roman Catholic Church (2)
- 1771-1840 (1)
- Age of Reformation (1)
- Amish (1)
- Amish vanilla pie (1)
- Publication
- Publication Type
Articles 31 - 38 of 38
Full-Text Articles in History of Religion
2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section IV: The Medieval Ferment
A much different expression of the love of this world, and yet one which had certain similarities to the Goliard's, came from St. Francis of Assisi (1182-1226). He is probably the one person most people would name as having been most like Jesus. Born in the Italian town of Assisi, the son of a wealthy cloth merchant, he early enjoyed the good things of this life which easily came his way. A desire for military glory was frustrated by illness and imprisonment in an enemy city. During his convalescence something within him began to change. His father, perfectly willing to …
5. The Left Wing: The Anabaptists, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
5. The Left Wing: The Anabaptists, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section VII: The Protestant Movement
Thus far we have considered the churches of the Protestant Reformation which, in spite of their secession from Rome, nevertheless retained some important elements of the Catholic tradition. Luther, Zwingli, Calvin, and Henry VIII all assumed that the churches which they had established should embrace the entire community, and that ideally everyone would become members of the church through infant baptism. Also, these reformers believed in maintaining close relations with the temporal power which, they asserted, was ordained by God for the benefit of men. Nowhere is this attitude seen more clearly than in the case of Richard Hooker, who …
3. The Reformed Formulation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
3. The Reformed Formulation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section VII: The Protestant Movement
The Protestant movement on the Continent may be divided into three parts: a conservative expression in Lutheranism, a diverse radical expression typified by Anabaptism, and a medial expression in the Reformed churches. The latter arose from two separate representations of the Protestant spirit, both in Switzerland: the Zwinlian in Zurich and, later, the Calvinist in Geneva. [excerpt]
8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section III: The Medieval Church
The Gothic cathedral, like the Summa of Aquinas, the University of Paris, and the Christendom of Innocent III, stands as one of the major expressions of the spirit of the High Middle Ages. The word "Gothic," coined by the Renaissance as a term of disparagement, has come recently to have more favorable and appreciative connotations. Such a reevaluation may be due not only to the better perspective that a longer period of time offers us, but also to a deeper understanding of the cultural role of artistic and spiritual symbolism. The artistic expression of the Middle Ages found its supreme …
7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section III: The Medieval Church
The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]
1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section III: The Medieval Church
The towering institution of the Middle Ages was the Church. From birth until death both the highest lord and the lowest serf felt its influence in some way or another, directly or indirectly. After about the year 1000 all men in Western Europe, except for a few Jews and Muslims, were its members. They were expected to support the Church in every way. It was not possible for one with a secular turn of mind to go to the priest and ask, in effect, to have his name erased from the Church's rolls. Even the passing of time was now …
3. Kenneth Scott Latourette And The Christian Understanding Of History, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
3. Kenneth Scott Latourette And The Christian Understanding Of History, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section XXIV: Historical Meaning
The third and final selection in this chapter is an attempt by a contemporary historian to present a Christian interpretation of history. Written more than 1500 years after Augustine, it perhaps gains in profundity what it lacks of the saint's assurance that one can readily identify the will of God in history. The selection is indicative of a larger and more serious interest among intellectuals than at any time since the Enlightenment in the possible insights of Christian thought into the meaning of history. The author, Kenneth Scott Latourette (1884), taught in China, Oregon, and Ohio before going in 1921 …
A Study Of Ministerial Education Among The Disciples Of Christ From 1900 To 1915, Marion Lynn Hieronymus
A Study Of Ministerial Education Among The Disciples Of Christ From 1900 To 1915, Marion Lynn Hieronymus
Graduate Thesis Collection
The purpose of this thesis is to examine both the philosophy and realization of lIinisterial education of the brotherhood of Christian Churches (Disciples of Christ) during a period extending from 1900 to 1915.