History of Religion Commons^™

From Apologetics To Polemics: Isaac Orobio De Castro’S Defences Of Judaism And Their Use In The French Enlightenment, Adam Sutcliffe

Early Modern Workshop: Resources in Jewish History

This presentation explores the use by non-Jews in eighteenth-century France of controversialist works written primarily for manuscript circulation within the seventeenth-century Sephardic communities of the Netherlands. In response to sustained theological doubts regarding Judaism posed by Sephardim deeply conditioned by having lived as outward Catholics in the Iberian peninsula, several community leaders in seventeenth-century Amsterdam, such as the doctor and controversialist Isaac Orobio de Castro (c.1617-1687), authored trenchant attacks on Christian doctrine, in particular emphasizing the enduring validity of Jewish law and the superiority of Jewish biblical exegesis. French translations of some of these texts - which circulated in Paris …

The Power Of Texts In The Conversion Of An Old Christian Hebraist, Miriam Bodian

Early Modern Workshop: Resources in Jewish History

Lope de Vera y Alarcón was an Old Christian Hebraist at the University of Salamanca in the late 1630s. In his professional training, he had access to texts that few people in Spain were permitted to see. His subversive reading of Erasmus and the Hebrew diary of David Reuveni, among other works, were not the only factors in his becoming a "judaizer," but by his own account they were of great importance. The texts I will present are excerpts from his Inquisition trial (1639-1644).

This presentation is for the following text(s):

• Inquisition file of Lope de Vera y Alarcón (1639-1644)

Jews Under Surveillance: Censorship And Reading In Early Modern Italy, Federica Francesconi

Early Modern Workshop: Resources in Jewish History

This talk explores how Counter-Reformation’s dynamics affected the readings of Italian Jews, after the political changes of the 1550s and the promulgation of the Index by Clement VIII in 1596 (with the ban of the Talmud). Dealing with censorship, expurgation and banning of books, in fact, Italian Jews found themselves caught up between the intricate and often conflicting positions between the Congregation of the Index and the Office of the Inquisition. Based on the analysis of both Inquisitorial sources (proceedings, guidelines and censors’ reports) and biographical accounts, I will explore how rabbis and converts, who worked as appointed censors for …

Putting Hebrew Books In Order: The First Printed Hebrew Bibliography, Avri Bar-Levav

Early Modern Workshop: Resources in Jewish History

Siftey yeshenim (The lips of those who are asleep, Amsterdam 1680) is the first printed Hebrew bibliography. In his introduction,the author, Shabtai Meshorer Bas of Prague (1641-1718), explains why such a novel book is needed, and what are its usages for Heberw readers and writers with various interests.

This presentation is for the following text(s):

• Siftey yeshenim (The lips of those who are asleep, Amsterdam 1680)

The Paratexts Of Jacob Marcaria: Addressing The (Imagined) Reader In Mid-Sixteenth-Century Italy, Adam Shear

Early Modern Workshop: Resources in Jewish History

For a few years in the middle of the sixteenth century (1557-1564), a Hebrew press was active in Riva del Garda (Riva di Trento) under the management of Jacob Marcaria, a physician. The business arrangements of the press seem complicated and difficult to reconstruct (having only the evidence of the printed editions): Marcaria was printer for most of the books and may be considered the publisher of some; for others, he was in partnership with Rabbi Joseph Ottolenghi of nearby Cremona. The activities of Marcaria and Ottolenghi were undertaken with the permission of the Prince-Bishop of Trent, Cardinal Cristoforo Madruzzo …

Leon Modena's Ari Nohem Between Print And Manuscript, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines Leon Modena's critique of Kabbalah, a Hebrew treatise composed in Venice in 1639 entitled Ari Nohem (The Roaring Lion). One of the primary causes of Modena's critique was the printing of kabbalistic books such as the Zohar, Ma'arekhet ha-Elohut, and Sefer Yetzirah. In Modena's argument, the printing of kabbalistic books in the sixteenth century had disrupted prior patterns of the transmission of kabbalistic knowledge. In particular, Modena argues that kabbalistic books had begun to be read in new ways by new audiences. Using Modena's analysis as a point of departure this presentation will focus on two questions: …

Shlomo Lutzker's Introduction To Magid Devarav Le-Ya'akov, Moshe Rosman

Early Modern Workshop: Resources in Jewish History

ABSTRACT: This presentation analyzes Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov as a key source of information on the process of formation and publication of early hasidic books and the activities of printers and aditors. It also bears on the questions of whether there existed "hasidic publishers" and how it might be possible to identify a "hasidic book".

This presentation is for the following text(s):

• Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov: Likutei Amarim (1781)

A Publisher In Service Of His Readers: Prefaces To Amsterdam 1711 Edition Of The Tsene Rene, Shlomo Berger

Early Modern Workshop: Resources in Jewish History

The Amsterdam 1711 edition of the Tsene Rene is a particularly interesting because it contains prefaces that include allusions to and discussions of Yiddish texts and book production, the roles of publishers and the envisaged demands of readers. It enables us to determine and evaluate the status of books with the early modern Ashkenazi culture.

This presentation is for the following text(s):

• Preface to the 1711 edition of Tsene Rene

Technology, Preservation, And Freedom Of Expression: Isaac De Latters As Printer In Sixteenth-Century Italy, Bernard D. Cooperman

Early Modern Workshop: Resources in Jewish History

The presentation discusses broader questions of the relationship between technology and freedom of expression in sixteenth-century Italy. It takes into account the Counter-Reformation context and its impact on Jewish printing and culture.

This presentation is for the following text(s):

• Responsa of Rabbenu Nissim of Gerona (1546)
• A ruling against rabbis who have sought to delay the printing of the Zohar (1558)
• The "imprimatur" by Isaac de Lattes (1558)

Emw 2009: Reading Across Cultures: The Jewish Book And Its Readers In The Early Modern Period, Emw 2009

Early Modern Workshop: Resources in Jewish History

The sixth Early Modern Workshop will focus on the topic of "Reading across Cultures: The Jewish Book and Its Readers in the Early Modern Period." The workshop was held at the Radcliffe Institute for Advanced Studies at Harvard University from Sunday, August 23, 2009 and to Tuesday, August 25, 2009.

The workshop opened a discussion of the culture of reading in Jewish society, as well as of the reading of Jewish books in Christian society, during a period of rapid cultural transformation. What was a "Jewish" book, one participant asked? What were the different or parallel developments within Jewish society, …

The Jews And Ius Commune, Kenneth Stow

Early Modern Workshop: Resources in Jewish History

From the sixteenth through eighteenth centuries, there was a gradually increasing integration of Jews into systems of ius commune, loosely, the law of the land, but actually a legal tradition based on Roman law, which subsumed local law, usually called ius proprium. The integration might be purely theoretical or in fact, as certainly occurred in the papal state and it seems elsewhere in Italy, too. This legal integration prepared the way for the major legal upheaval worked by the French Revolution. The implications are many. The details mostly unresearched. The Tractatus de Iudaeis of Giuseppe Sessa (Turin, 1713) is the …

When The Indelible Sacrament Of Baptism Met Mercantile Raison D'Etat, Benjamin Ravid

Early Modern Workshop: Resources in Jewish History

In theory, under almost all circumstances, once a Jew had been baptized, s/he became a Christian and any relapse constituted heresy and was liable to severe punishment, often by death. However, in the mid-sixteenth century the Papacy adopted a far more lenient policy out of considerations of commercial raison d' état and invited New Christian merchants to assume Judaism in Ancona with assurance of complete freedom from any persecution. At the same time, Venice expelled all Marranos from the city and forbade them to return. The papal attitude changed with the Counter-Reformation and former New Christians who had reverted to …

Trying Issues: Polish-Lithuanian Jews Under Multiple Jurisdictions, Adam Teller

Early Modern Workshop: Resources in Jewish History

The texts presented here highlight issues of multiple jurisdiction Jews were subjected to in early modern Poland-Lithuania

This presentation is for the following text(s):

• Privilege for the Jews of Lwów (1692)
• Privilege for the Jews of the Przemyśl Region and Rus' (1660)

Jews At The Court Of The Kadi, Yaron Ben-Naeh

Early Modern Workshop: Resources in Jewish History

One of the most astonishing phenomena of Jewish life in the Ottoman state is the widespread appeal to the kadi's court - a muslim court. I intend to describe the frequency of this norm, against explicit regulations, and explain the motivation to use the kadi's services, as well as the reasons for the ban against it. I shall conclude with the social and cultural significance of this practice.

This presentation is for the following text(s):

• Mordechai Halevi, Darkei Noam (Pleasant Ways) (Venice, 1697)
• The court records of istanbul/ Istanbul sher'iyye sijilleri (1662)

Under Imperial Protection? Jewish Presence On The Imperial Aulic Court In The 16th And 17th Centuries, Barbara Staudinger

Early Modern Workshop: Resources in Jewish History

From the middle ages on Jewish life in the holy roman empire was characterized by their egal status as servants of the imperial chamber (servi camerae, Kammerknechte). Paying taxes to the imperial chamber, the Jews stood under special protection of the Emperor. The so-called Speyrer Jew Privilege (1544) stated the legal framework of the Jewish community of the Empire, prohibiting expulsion, and „unjustified“ acusations of ritual murder and securing undisturbed religious practice, and imperial conduct and protection. But what was this privilege along with other privileges from indiviuals worth in reality? Based on two cases from the Imperial Aulic Court …

Evasion As A Legal Tactic: The 1616 Amsterdam Regulations Concerning The Jews, Miriam Bodian

Early Modern Workshop: Resources in Jewish History

Early modern rulers (or ruling bodies) who chose to readmit Jews in places where they had long been banned were faced with theological dilemmas and practical problems. Although it is true that the principle of freedom of conscience was gaining increasing acceptance, its adherents were rarely clear about whether it could be applied to non-Christians. And while the economic interests of rulers favored the settlement of Jews in their lands, the opposition of guilds and clergy could not be ignored. In these circumstances, a rather striking policy of evasion was adopted - in France, in the Netherlands, and in England. …

The Herem As The Source Of Authority Of The Lay Governing Council, Anne Oravetz Albert

Early Modern Workshop: Resources in Jewish History

A treatise on the herem composed by Isaac Aboab da Fonseca, the head rabbi of the Spanish and Portuguese Jewish community of Amsterdam. Specifically, this pamphlet defends the authority of the lay leadership council to do so, arguing against unnamed members of the community who are causing scandal by denying that authority.

This presentation is for the following text(s):

• Exhortation to those who fear the Lord, not to fall into sin due to lack of understanding of the precepts of his Holy Law by Isaac Aboab de Fonseca (1679/80)

Challenging Herem In Hamburg, 1732, David Horowitz

Early Modern Workshop: Resources in Jewish History

These documents represent one of the earliest calls for state intervention by the Hamburg authorities into the internal decisions of the bet din. The bed din of the Triple Community of Hamburg-Altona-Wandsbek compelled Joseph Jonas, a resident of Hamburg, to divorce his wife after she was suspected of adultery. When he refused, the chief rabbi and kahal put him and his wife in the ban (herem). Jonas turned to the Hamburg Senate for assistance in reversing the decision and removing himself from the ban. The documents comprise letters from Jonas and the Hamburg kahal in defense of their respective positions …

Takkanot Kahal And The Origin Of Communal Structures In A Franconian Village Community In The 17th Century, Stefan Litt

Early Modern Workshop: Resources in Jewish History

Takkanot Kahal are clearly a phenomenon of early modern Jewry in Europe. Throughout the Ashkenazi world there were four common ways to enact them. By elaborating takkanot, Jewish leaders copied the Gentile custom of creating legal digests in that time, thus adapting the communities to the administrative structures of the early modern state. The short statutes of the community in Ühlfeld, dating fromm 1688, are a rare example for takkanot enacted in an early stage of the local Jewish history. The text clearly shows the efforts of the author, R. Asher Enslen of Schnaittach, to strenghten the ties in the …

The Legal Status Of The Wife In Ashkenazi Jewish Legal Tradition: Continuity And Change In The Sixteenth Century, Elimelekh Westreich

Early Modern Workshop: Resources in Jewish History

The ban of Rabbenu Gershom forbade both polygamy and divorcing a woman against her will. The ban has been seen by historians as a key determinant of the singularity of Ashkenazi Jewish culture. In sixteenth-century Poland there were two main approaches among halakhic scholars towards the ban: one, represented by R. Solomon Luria adhered strictly to the Ashkenazi legal tradition; the second, represented by R. Shalom Shakhna and R. Moses Isserles, was open to other Jewish legal traditions. Is this phenomenon related to the Early Modern Period? And if so, how is it related? My discussion in the workshop shall …

Expanding Legal Horizons?, Edward Fram

Early Modern Workshop: Resources in Jewish History

Legal change was not only a result needs to adapt the law to new situations but could be stimulated by new information. New sources were not always accepted and this presentation will attempt to locate the point in time in which acceptance of a large number of new sources took place in the eastern European community of the early modern age.

This presentation is for the following text(s):

• Shulhan `arukh, Yoreh De'ah 19.1 (1567)
• Siftei Kohen-The Priest's Lips on Yoreh De'ah 19.1 (1647)
• Turei Zahab-The Golden Columns on Yoreh De'ah 19.1 (1646)

Law: Continuity And Change In The Early Modern Period, Emw 2008

Early Modern Workshop: Resources in Jewish History

The topic in 2008 was "Law: Continuity and Change in the Early Modern Period." It was chosen because various shifts in the legal sphere are among the many changes that mark the early modern period as transitional. These include issues of communal self-governance as well as the relationship of Jews to the laws and courts of the lands in which they lived. The participants looked at the primary texts through both an historical and a jurisprudential lens, and engaged in an interdisciplinary dialogue about how law evolves, and how it affects and is affected by historical developments. The 2008 workshop …

Material Possessions And Religious Boundaries In Early Modern Poland, Magda Teter

Early Modern Workshop: Resources in Jewish History

The 1719 trial of two Jews from Brest (Brześć) accused of breaking into a Bernardine church and robbing a tomb of a prominent noble woman, raises questions of material possessions and religious boundaries. Among things stolen were clothes and textiles used in wrapping the coffin of the deceased woman. They were also one of the reasons that the robbery was discovered and the Jews were caught: some months following the robbery the daughters of the two Jewish robbers were spotted wearing dresses made of the stolen textiles. This case is certainly most notorious but it is not the only example …

Symbolic Clothes Marginality And Otherness Of Jews And New Christians As Reflected By Their Dress In Two Christian Texts, Nadia Zeldes

Early Modern Workshop: Resources in Jewish History

Clothes in the Middle Ages and the Early Modern Period denoted legal status and social standing. Jews (and other minority and marginal groups) were distinguished by clothing regulations, sometimes supplemented by the wearing of a special badge. However, beyond custom and law, there were subtle cues that signaled marginality such as the wearing of certain fabrics and colours etc. In Mediterranean Europe, that is in Italy, Sicily and the Iberian kingdoms, Jews wore more or less the same fashions as the surrounding society though there were restrictions and distinguishing marks imposed by either the ruler and the Church or the …

The Estates Of A Jewish Merchant And Of A Rabbi In Seventeenth Century Venice, Bernard D. Cooperman, Benjamin Ravid

Early Modern Workshop: Resources in Jewish History

As is well known, the Archivio di Stato di Venezia (ASV; Venetian State Archives) is among the largest in Europe, and contains much material dealing with the Jews of Venice. This includes inventories of the estates of Jews compiled for the purposes of implementing the will of the deceased, and very fortunately two inventories of the estates of arguably the two most prominent Jews of the first half of the sixteenth century, representing two completely different types of Jews, both of whom have been the subject of considerable scholarly attention, have been located and published in the original Italian. One …

An Inventory Of An Inquisitorial Prisoner's Possessions, Miriam Bodian

Early Modern Workshop: Resources in Jewish History

The presentation will describe how an inventory of an inquisitorial prisoner's possessions, routinely drawn up at the time of a prisoner's arrest, throws light on the material circumstances and consumption patterns of the prisoner and his/her family, as well as on the material milieu he/she inhabited. The inventory is that of Francisco Maldonado de Silva, a physician in the Viceroyalty of Peru, drawn up at the time of his arrest for judaizing in 1627.

This presentation is for the following text(s):

• Inventory of the possessions of the licentiate Francisco Maldonado de Silva (1627)

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The Possessions Of Two Italian Jews At The End Of The 16th Century, Flora Cassen

Early Modern Workshop: Resources in Jewish History

The brothers Lazaro and Angelo Nantua were moneylenders in Gavi, a town under Genoese dominion, during the second half of the sixteenth century. In 1592, Angelo got into a violent argument with the chancellor of the town. This incident started a series of legal proceedings against the brothers that went on for years. The two documents I choose are (1) an inventory of all their posessions made in 1592 by order of the doge in Genoa (2)a letter written by the local podesta in which he complaints that they do not wear the yellow hat and gives a detailed description …

Jewish Display Silver After The Age Of Exploration, Vivian Mann

Early Modern Workshop: Resources in Jewish History

Although there is literature on the impact of the discovery of the Americas on the European silver supply and the production works in silver, no one has examined its impact on the commissioning of silver by hevrot, particularly the Hevrah Kaddisha, both for their own use and as donations to the synagogue. This paper will examine in what ways Jewish patronage was similar to those of guilds and Christian confraternities and it what ways they differed.

This presentation is for the following object(s):

• Beaker of the Burial Society of Worms. Johann Conrad Weiss (active 1699-1751), Jewish Museum in New York, …

The Phoenix, The Exodus And The Temple, Limor Mintz-Manor

Early Modern Workshop: Resources in Jewish History

This presentation investigates the symbols of the Sephardic congregation in Amsterdam, mainly the Phoenix and the Pelican that symbolize the resurrection of Jesus in catholic Christianity, alongside the unique exegesis by several congregants of the Exodus narrative. The analysis of the symbols, images and the architecture of the congregation's synagogue, shows that they had played a major role in the construction of the "new" identity of the congregation. By utilizing them the congregation established the "resurrection" narrative of the Sephardic Jewry and its new beginning in Amsterdam. The rich cultural background of these symbols and images, both in the Iberian …

The Image Of The Jewish Wedding In The Works Of Eighteenth Century German Hebraists, Shalom Sabar

Early Modern Workshop: Resources in Jewish History

A relatively considerable number of images pertaining to the Jewish wedding survived from medieval to early modern Germany. These are to be found in Hebrew illuminated manuscripts, illustrated books of customs (Minhagim-Bücher), decorated Torah binders (Wimpeln), and selected wedding artifacts. However, the most captivating and curious visual evidence on the various stages and customs of the Jewish wedding in Germany is not found in Jewish sources but in the work of eighteenth century Christian Hebraists. Despite the clear anti-Semitic overtones in their work, the images inserted in their books provide rare and significant insights into Jewish practices, folk beliefs and …