History of Religion Commons^™

Quantitative Literacy And The Humanities, Rachel Chrastil

Faculty Scholarship

No abstract provided.

Finding The Witch’S Mark: Female Participation In The Judicial System During The Hopkins Trials 1645-47, Shannon M. Lundquist

Departmental Honors Projects

Between the years of 1645 and 1647 in East Anglia, a series of witch trials known as the Hopkins Trials took place. In all, 250 witches were accused and 100 hanged. The ability to convict a person of the crime of witchcraft relied heavily on evidence which was hard to come by given the nature of the crime of witchcraft. Tangible proof of an intangible crime was needed; this came in the form of witch’s marks. To the learned population, marks were a symbol of the witch’s covenant with the devil. To the lay person, they were called ‘teats’ and …

The Council Of The Indies And Religion In The Spanish New World, Ashley D. Ellington

College of Graduate Studies: Theses & Dissertations

The Council of the Indies was responsible for the governing of the Spanish Empire, including issues of religion. During the reign of Philip II, the Council gained independence from the Council of Castile and was able to take more control of the Spanish territories. In response to outside factors, the Council codified its laws regarding the spread of the Catholic faith, which became the basis for Council control of religion under the authority of the king. A review of the Council during this time led to many changes in an effort to make the Council less corrupt and more efficient. …

An Examination Of The Martyrdoms Of Lyon In Ad 177: A Critique Of The Theory Of The Trinqui, Timothy Yonts

Masters Theses

Historical research concerning the Christian persecution of Lyon in AD 177 has attempted to solve the question of relationship between the events in Lyon and the political and religious context of the Roman Empire. One such theory, the trinqui theory, posits that the Gallic aristocracy exploited Christians as sacrificial victims in an ancient Celtic ritual involving the use of criminals in gladiatorial entertainment. If true, the trinqui theory effectively shifts the responsibility for the killings from the imperial government under Marcus Aurelius to the provincial and aristocratic authorities in Gaul. This thesis will critique the trinqui theory by showing that …

Bridget Of Sweden (1303-1373) As Author, Mark E. Peterson

Libraries

No abstract provided.

Eschatological Avengers Or Messianic Saviors? Violence And Physical Strength In The Vernacular Legend Of The Red Jews, Rebekka Voss

Early Modern Workshop: Resources in Jewish History

The vernacular legend of the Red Jews allows us to explore the relationship of violence, physical strength and power during the early modern period, extending the traditional treatment of Jews and violence in that era. Violence is often linked to power and physical strength. Violence is typically associated with ruling authorities and the realm of the majority, rather than in the hands of an oppressed minority, as in case of Diaspora Jewry, which has been identified with victimhood. Moreover, in historiography, the perception of Jews as targets of aggression perpetrated by “the other,” whether Christian or Muslim, corresponds to the …

Plague And Violence Against Jews In Early Modern Europe, Samuel Cohn

Early Modern Workshop: Resources in Jewish History

Based on Italian chronicles and archival sources Samuel Cohn examined questions of violence against Jews during plague.

Killed Or Be Killed. Realities And Representations Of Violence In Seventeenth-Century Ukraine, Adam Teller

Early Modern Workshop: Resources in Jewish History

Based on sources related to the 1648 Chmielnicki Uprising, Adam Teller examined "The Realities and Representations of Violence in Seventeenth Century Ukraine"

2013 Emw: Jews And Violence In The Early Modern Period, Emw 2013

Early Modern Workshop: Resources in Jewish History

The 2013 Early Modern Workshop on “Jews and Violence in the Early Modern Period” sought to contextualize the violence involving Jews in the early modern period in order to understand this crucial aspect of their experience. Participating scholars tried to complicate not only the over-simplified notion of Jews as solely victims of violence in the premodern period, but also examined complexities of the question of Jews as victims of violence.

Keynote address by Robert Davis of Ohio State University, "Typologies of Violence in Early Modern Europe"

The End Of The World Changes? The Fifth Monarchy Men's Millenarian Vision, Christina Ann Feiner

Renée Crown University Honors Thesis Projects - All

This project looks at the Fifth Monarchy Men, a radical religious and political group in early modern England. Two quotes from the historian Bernard Capp formed the foundation for this project. The quotes both stated that the Fifth Monarchy Men’s millenarian ideology changed based on the hopes and fears of the common people. Two components made up my analysis of the topic. The first was to find out what were the hopes and fears of the common people. The case studies used for this piece involved Nehemiah Wallington and the townspeople of Dorchester. Even though they were the hotter sort …

The Transformation Of The Pope: The Agony And The Ecstasy (1965) And The Second Vatican Council (1962-65), Jennifer Mara Desilva

Journal of Religion & Film

In 1965 the film The Agony and The Ecstasy (dir. Carol Reed) presented Renaissance artistic culture, Catholic iconography, and the papal court in Rome to a popular, broad, and non-denominational audience. Based on the novel by Irving Stone (1961), the narrative follows Michelangelo and Pope Julius II through the decoration of the Sistine chapel ceiling (1508-12), outlining a relationship between the two protagonists that suggests some spiritual equality. In the same way that the Second Vatican Council (1962-65) strove for spiritual renewal and an emphasis on the wonder of humankind’s relationship with God, The Agony and The Ecstasy portrays the …

The City Of Man, European Émigrés, And The Genesis Of Postwar Conservative Thought, Adi Gordon, Udi Greenberg

Dartmouth Scholarship

This article explores the forgotten manifesto The City of Man: A Declaration on World Democracy, which was composed in 1940 by a group of prominent American and European anti-isolationist intellectuals, including Thomas Mann, Reinhold Niebuhr, and Hermann Broch. Written in response to the victories of Nazi Germany, the manifesto declared that the United States had a new global responsibility not only to lead the war against fascism and Marxism, but also to establish a global order of peace and democracy under U.S. hegemony. Moreover, the authors of the manifesto claimed that such an order would have to be based on …

Darkness In The City Of Light: The Great Roundup Of 1942 & France’S Role In The Shoah., Benjamin T.C. Mead

Pell Scholars and Senior Theses

This thesis explores the incident of the Vel d'Hiv Roundup in Paris in July of 1942. It was the largest roundup of Jews in France during WWII, and remains a topic that is still very taboo, but due to books like "Sarah's Key" and rising interest, other nation's roles in the Holocaust are being explored. The author drawing upon three focuses of study-- majors in History, Religious & Theological Studies, and a French minor-- attempts to show how the Holocaust impacted a nation who's national motto is "Liberty, Equality, Brotherhood."

Lobos Y Perros Rabiosos: The Legacy Of The Inquisition In The Colonization Of New Spain And New Mexico, C. Michael Torres

Student Papers (History)

No abstract provided.

A Spectacle Of Great Beauty: The Changing Faces Of Hagia Sophia, Victoria M. Villano

Master's Theses

No abstract provided.

Luther And Hitler: A Linear Connection Between Martin Luther And Adolf Hitler’S Anti-Semitism With A Nationalistic Foundation, Daphne M. Olsen

Master of Liberal Studies Theses

Two of the most notoriously unshakable Anti-Semitics were the Protestant reformer Martin Luther and German Chancellor-turned dictator Adolf Hitler. But who exactly were Martin Luther and Adolf Hitler? Although four centuries apart, both Martin Luther and Adolf Hitler had a remarkable impact on both Germany and the world. Luther is renowned still today as the initiator and leader of the Protestant Reformation. Centuries later, Lutherans and Germans alike admire and honor him for his bold and daring actions against the Catholic Church in the 1500s. Hitler remains one of the most hated men in history. The similarities shared between Luther …

Christian Mysticism As A Threat To Papal Traditions, Hayley E. Pangle

Grand Valley Journal of History

A human universal found across many of the world's cultures is the mystical aspect of a religion that serves, in many ways, as a reaction against the dogmatic, ritualistic tradition of the same religion. Christian mystics of medieval Europe presented a direct confrontation to papal traditions in that they challenged the church through their theological interpretations of scripture, their graphic visions, and their threat to established gender roles.

Emw 2012: Cross-Cultural Connections In The Early Modern Jewish World, Emw 2012

Early Modern Workshop: Resources in Jewish History

Understanding the processes of cultural change in early modern history as a process of creating and negotiating social, cultural, and religious borders has become a commonplace in the last generation of research. This perspective has great validity for Jewish history, too: early modern Jews also found themselves in a range of new settings, which allowed a considerably greater range of interactions with their non-Jewish neighbors than had previously been the case. It was not only geographical dispersion that broadened their social, economic, cultural and religious contacts with their non-Jewish surroundings: new ideas and ideologies deriving from the thought of the …

Medicine As A Cultural Connection Between Jews And Christians In Early Modern Italy, Berns Andrew

Early Modern Workshop: Resources in Jewish History

This presentation explores cultural connections between Jews and Christians in sixteenth-century Italy through the lens of medicine. I present and analyze two texts. The first (from 1587) is a letter from Girolamo Mercuriale, a Catholic, to Moses Alatino, a Jew. The second (from 1592) is an excerpt from a consilium sent by the Jewish physician David de' Pomi to Francesco Maria della Rovere, Duke of Urbino.

It discusses the following texts:

1. Girolamo Mercuriale to Moses Alatino,"On a Uterine Tumor, Painful Urination, and Constipation, for a noble young Jewess, [sent] to the Jewish Physician Moses Alatino. Consultation #16" From: Hieronymi …

“Under The Very Windows Of The Pope”: Confronting Anti-Semitism In Catholic Theology After The Holocaust, Carolyn Wesnousky

History Honors Papers

No abstract provided.

From Priest's Whore To Pastor's Wife: Clerical Marriage And The Process Of Reform In The Early German Reformation, Marjorie Elizabeth Plummer

History Faculty Book Gallery

On 13 June 1525, Martin Luther married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen. Whilst Luther was not the first former monk or Reformer to marry, his marriage immediately became one of the iconic episodes of the Protestant Reformation. From that point on, the marital status of clergy would be a pivotal dividing line between the Catholic and Protestant churches. Tackling the early stages of this divide, this book provides a fresh assessment of clerical marriage in the first half of the sixteenth century, when the debates were undecided and the …

Russian Spirituality And The Theology Of Negation, Mikhail Epstein

Russian Culture

Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be ascribed to any political election but which rather presupposed a radical change in its religious and social orientation. Two somewhat opposing theses will be developed in this article. First I will discuss the processes of secularization in Russian culture and the necessity of a third, neutral zone between the "sacred" and the "profane." Next, the dangers of social neutralization in culture and the necessity of retaining elements of the dual model along with the introduction of intermediate elements will be presented. We will …

Religious Culture: Faith In Soviet And Post-Soviet Russia, Jerry Pankhurst

Russian Culture

The former Soviet Union is undergoing a religious revival. People inside and outside the Russian Orthodox church are reexamining its ancient ways, rediscovering its long-forgotten saints, searching its institutional memory for answers to urgent questions facing the nation. The Western reaction to this remarkable resurgence of religion in Russia has been mixed. All observers welcome the fact that free inquiry about religion and free religious worship have been restored in the Russian Federation. At the same time, many are concerned about the xenophobic tendencies that have accompanied the religious revival in Russia and that became especially evident after the liberal …

Local Reception Of Religious Change Under Henry Viii And Edward Vi: Evidence From Four Suffolk Parishes, William Keene Thompson

Dissertations and Theses

From the second half of Henry VIII's reign through that of his son Edward VI, roughly 1530 through 1553, England was in turmoil. Traditional (Catholic) religion was methodically undermined, and sometimes violently swept away, in favor of a biblically based evangelical faith imported and adapted from European dissenters/reformers (Protestants). This thesis elucidates the process of parish-level religious change in England during the tumultuous mid sixteenth century. It does so through examining the unique dynamics and complexities of its local reception in a previously unstudied corner of the realm, the Suffolk parishes of Boxford, Cratfield, Long Melford, and Mildenhall. This thesis …

'My Happiness Overturned': Mourning, Memory And A Woman's Writing, Rachel Greenblatt

Early Modern Workshop: Resources in Jewish History

In the late seventeenth century, Beila Perlhefter mourned her seven children in the introduction she wrote to a Yiddish ethical work written (at her urging, she tells her readers) by her husband, Ber. While the autobiographical information provided in the introduction is sparse indeed, it shares certain generic characteristics with other self-writing by early modern Jews from Prague, including Yom-Tov Lipmann Heller's "Megillat eivah." At the same time, each voice is a different voice, all the more so the rare instance of a woman's voice, and this short piece defies easy categorization.

This presentation is for the following text(s):

• Sefer …

Personal Life In The Context Of Personal Death, Avri Bar-Levav

Early Modern Workshop: Resources in Jewish History

In his ethical will, R. Naphtali Ha-Kohen Katz (1650? - 1719), a central rabbinic figure in his time, gives specific instructions for death rituals that he wants, and also addresses his family in warm words, while mentioning meaningful events of his past. The presentation will analyze this personal voice of the beginning of the 18th century.

This presentation is for the following text(s):

• The Ethical Will of R. Naphtali Ha-Kohen Katz

Introduction To Megillat Sefer By Rabbi Jacob Emden, Jacob J. Schecter

Early Modern Workshop: Resources in Jewish History

Among Jacob Emden’s many works is Megillat Sefer, one of the most unusual, open, revealing, and unself-conscious egodocuments in Jewish and even general history. Written between 1752 and 1766, this work existed only in manuscript form for one hundred and thirty years, first in Emden’s hand and then in the hand of someone who copied the original. Emden’s handwritten version is no longer extant and only the copy exists. The work was first published in Warsaw, 1896 by David Kahane. In 1979 it was printed again in Jerusalem by Abraham Bick-Shauli who claimed that he was correcting mistakes in the …

Generational Conflict In Converso Families, 1492-1550, Sara Nalle

Early Modern Workshop: Resources in Jewish History

The egodocuments presented to the seminar are Inquisitorial confessions of second-generation "nuevos convertidos" who in one way or another were caught between their parents' desire to maintain contact with Judaism and their own alleged desire to assimilate as Spanish Catholics.

This presentation is for the following text(s):

• Trial of Francisco Martínez, apothocary, resident of Deza (1533)
• Trial of Gaspar de San Clemente (1541)

Autobiographical Accounts For A Non-Jewish Friend: Joseph Attias' Letters To L.A. Muratori, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

The Livornese Jewish scholar Joseph Attias (1672-1739) is known for his contributions to eighteenth-century Tuscan culture as a book collector and mediator. Attias sent two autobiographical letters to a beloved correspondent, renowned Modenese historian Ludovico Antonio Muratori, in 1724 and 1733. This presentation will analyze the documents as self-conscious life narratives and examples of early Enlightenment self-fashioning that shed light on the strategies employed by a Jewish member of the Republic of Letters to present his formative years, his training, and his achievements to one of the most esteemed representatives of eighteenth-century Italian culture.

This presentation is for the following …

The Travel Diaries Of Hayim Joseph David Azulai, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines the travel diaries of Hayim Joseph David Azualai, an emissary of the Jews of the Palestine in the third quarter of the eighteenth century. In particular it addresses the question of the place of reading and books in his diaries and compare Azulai's experience of books and reading to two of his contemporaries Hayim Isaac Karigal and Israel Landau.

This presentation is for the following text(s):

• Hayim Joseph David Azulai's Ma'agal Tov (The Good Journey, 1770s)