History of Religion Commons^™

From Source And Summit To Parish Practice: A Qualitative Analysis Of Eucharist And Social Outreach, Erik Sorensen S.J.

Journal of Global Catholicism

A small-scale qualitative study in a Catholic parish situated in Ottawa, Canada,

offers insights into the complex relationship between that community’s worship

and its commitment to social justice. This article brings the lived theology of

this community into dialogue with the academic and magisterial perspectives

on the Eucharist as the source and summit of Christian life. The dialogue is

framed by the Theological Action Research Network’s four voices of theology:

operant, espoused, formal, and normative. This framework helps to center the

marginalized theology of the faithful in the pews. In this case, the parish of-

fered a dynamic theology of …

“Ite Missa Est”: How Can The Altar Alter Attitudes And Actions?, Ebenezer Akesseh

Journal of Global Catholicism

This paper brings into focus the relationship between personal agency and so-

cial structure, demonstrating that what we celebrate on the altar forms within

us the proper dispositions that can help prevent the occurrence of corruption.

The first part examines corruption from a socio-cultural perspective and ex-

plains the incidence and effects of corruption. The second part discusses the

relationship between worship and the formation of actions and attitudes. It

highlights the need to embody the social implications of our celebrations. Using

responses from interviewees, the third part illustrates that the celebration of the

Eucharist shapes the commitments and conduct …

The Lived Liturgical Experience Of Non-Catholic Participants In The Roman Catholic Mass: Tactical Ecumenism In Overlapping Ritual Systems, Sarah Johnson

Journal of Global Catholicism

In religiously diverse social contexts, liturgical practices anchored in one reli-

gious tradition often gather diverse communities. In such contexts, it is wise to

assume that people who are not Catholic may be present at any Roman Cath-

olic Mass. This article explores the lived liturgical experience of non-Catholic

Christians who participate routinely in the Roman Catholic Mass through a

mixed-methods study of a religiously diverse treble vocal ensemble that sings

weekly at Mass on a Catholic university campus. It describes how Catholic and

non-Catholic Christian singers interpret practices surrounding the eucharistic

meal in contrasting ways: non-Catholic Christians experience the …

La Santa Muerte And The Characteristic Damage Of Canonization, Ellen Webber

Journal of Global Catholicism

Devotion to La Santa Muerte, a Mexican folk saint who personifies Death, has

been condemned by the Catholic Church for its affiliation with Mexican drug

cartels. This article challenges mainstream interpretations of La Santa Muerte

devotion using the theological framework of characteristic damage, as defined

by Lauren Winner and Paul J. Griffiths. This framework understands liturgy

as celebrated by sinners in a damaged world, and therefore necessarily damaged

itself. As much as liturgy and Christian practice form us for good, they also per-

petuate damage. I argue that the sins present in La Santa Muerte veneration are

an expression of …

Negotiating Plurality: Korean Catholic Funerals As Lived Religion, Jieun Han

Journal of Global Catholicism

This article examines Korean Catholic funeral rites through the lenses of ritual

guidebooks and lived religion, arguing that Catholic funerary practice in Korea

has emerged through sustained engagement with Confucian and Buddhist tradi-

tions as well as modern nationalism. Focusing on Catholic manuals such as the

Sangjang yesik [Rites for Mourning and Funerals] and related texts, it traces how

officially sanctioned liturgical forms coexist with, accommodate, and reinterpret

indigenous ritual logics surrounding mourning, burial, ancestor veneration, and

care for the dead. Rather than viewing Korean Catholic funerals as a simple

localization of Roman rites, the article conceptualizes them as a …

Editor's Introduction, Brent H. Otto S.J.

Journal of Global Catholicism

No abstract provided.

Judaism And Catholicism: Possibilities Of An Inter-Spiritual Dialogue, David Neuhaus

Journal of Global Catholicism

This article examines the possibilities of an inter-spiritual dialogue between Catholics and Jews. Describing the transformation of the Catholic attitude to Jews andJudaism in the wake of the Second Vatican Council, moving from a teaching of contempt to one of respect, it analyses the far-reaching reformulations of Catholic theology that promote an interreligious dialogue. After centuries of traumatic history, Jewish reactions have been hesitant. However, the past decades have led to a burgeoning relationship that can indeed flower into a mutual inter-spiritual dialogue that deepens the faith of both Catholics and Jews.

Jainism And Catholicism – Dialoguing Spiritually, Bryan Lobo

Journal of Global Catholicism

The inter-spiritual dialogue between Jainism and Catholicism lends itself towards discovering similarities and dissimilarities between the two spiritualities. Recognizing this discovery, this paper, without claiming to be exhaustive as regards the spiritual themes, discusses the chosen themes to facilitate greater reflection and potential to re-discover elements that can help the growth of understanding and practicing the preferred spirituality.

Islam And Catholicism: Theology And Practice Of Inter-Spiritual Dialogue, Felix Koerner

Journal of Global Catholicism

This article explores foundations, preconditions, aims, persons, groups, practices, methods, texts, and criteria of Muslim–Christian inter-spiritual dialogue. In-ter-spiritual dialogue thrives within the network of other dialogical forms: dialogue of life and collaboration, of theological and practical understanding. This article argues that the spiritual dimension of dialogical encounter may itself constitute a critical site of moral reflection, enabling participants to perceive injustice more clearly and to respond to it more responsibly. Nevertheless, the integrity of in-ter-spiritual dialogue depends upon the cultivation of trust, candor, and a shared orientation toward mutual enrichment and spiritual purification. Where dialogue is subordinated to extrinsic strategic …

The Dialogue Of Spiritual Experience In Buddhist-Christian Encounter, S Mark Heim

Journal of Global Catholicism

Can one learn more about one’s own religion through the practices of another? My positive answer to this question is illustrated in this paper by reflection on aspects of the Buddhist practice of emptiness, in specific connection with Christian under-standing of our lives as creatures. The Buddhist meditative practices I have in mind have several things in common. They are introspective (activated in one person’s inner consciousness) and premised on the Buddhist understanding of emptiness (specifically “no self ” teachings). Buddhist introspective practice takes at least three broad forms. One of these is a meditative analytical awareness of the contents …

Hindu Poetry And The Project Of An Inter-Spiritual Catholic Theology, Francis X. Clooney

Journal of Global Catholicism

This article engages the work of the Indian south Indian Tamil-language Vaiṣṇava poet saints known as the Alvārs. The article specifically focuses the First HundredHoly Linked verses of Poykai Ālvār to argue for inter-spiritual learning between Catholics and Hindus. The article concludes with personal reflections on this encounter within the context of the global Catholic Church

Overview And Acknowledgments, Mathew Schmalz

Journal of Global Catholicism

An overview and introduction to the present issue on Inter-Spiritual Dialogue.

A Terrible Tranquility: John Adams, Christian Stoicism, And The Architecture Of American Virtue, William E. Shook

Bound Away: The Liberty Journal of History

This paper challenges the historiographical binary of a “secular” versus “Christian” American founding by examining the intellectual architecture of John Adams during his formative early years. It argues that Adams did not possess a static or fully articulated dogma but instead engaged in a dynamic, lifelong struggle to define virtue amid profound socio-political upheaval. To resolve the tension between the grandeur of Enlightenment liberalism, pagan classical ideals, and his own Christian faith, Adams forged a pressurized personal philosophy: a “Christian Stoicism.” Drawing on a close reading of his private Diary and Autobiography, this study demonstrates that his inherited Puritan …

America's Founding Theology, Michael Payne

Bound Away: The Liberty Journal of History

Building off of Mark David Hall's thesis that America had a Christian founding, this paper seeks to explore the theology of this Christian founding. While acknowledging that Enlightenment and English Common Law also influenced American founding thought, the paper seeks to look specifically at America's theological outlook. It concludes that American founding theology was overwhelmingly Reformed but with some key influences from the Baptist, Quaker, and even Catholic traditions. These influences can be found in the writings of the founders as well as in America's founding documents such as the Constitution and the Declaration of Independence. The point of the …

Imagining Karbala: ʿAshura Symbolism In The Iranian Feminist Literary Imagination, 1969-1988, Brock E. Quant

Honors Projects

This paper explores the evolution of Battle of Karbala symbolism in the literary imagination of Iranian feminist writers from the late 1960s through the 1980s - or in other words, across a society-altering revolution and the establishment of an authoritarian theocratic regime in Iran. I begin my analysis by considering Simin Daneshvar’s Savushun, a cornerstone feminist novel which makes heavy use of Karbala symbolism to encapsulate both nationalist and feminist hopes of liberation in the pre-revolutionary period. I continue my analysis by considering a selected poem from each of a pairing of prominent Iranian writers: Simin Behbahani and Tahereh Saffarzadeh. …

Effects Of Christian Colonization On Celtic Mythology From Ancient Ireland To Contemporary Paganism, Evelyn Hanna

Aurora

Christian colonization played a critical role in reshaping Celtic mythology, yet the extent to which these transformations continue to influence modern perceptions of Paganism remains underexamined. This study investigates how the transcription of originally oral Celtic traditions by Christian monks altered the preservation of myth through reinterpretation and ideological influence. Drawing on historical and mythological sources, it analyzes key examples, including the transformation of the goddess Brigid into Saint Brigid and the reclassification of the Tuatha Dé Danann and the Aos Sí as folkloric or demonic figures. These cases demonstrate that the recording of myth was not a neutral process …

Through The Lens Of “Kigo”: Understanding Japanese American Wwii Poetry, Grace C. Shields

Honors College Theses

In 1957, nearly ten years after the closing of Tule Lake Segregation Center in Newell, California, the last of the ten War Relocation Authority (WRA) concentration camps to close, author Keiho Soga writes on a piece of paper:

“Untitled”

By: Keiho Soga

Beyond the forbidding fence 

Of doubled barbed wire 

The mountain, 

Aglow with purple,

Sends us its greetings.

In this brief moment of reflection, Soga recounts his time in Sand Island Internment Camp, another of the Japanese American internment camps established during World War II by the United States government after the attack on Pearl Harbor in December 1941. …

From Farewell To Fáilte: The Voices Of Iowa’S Irish Daughters, Katie Hermanson

History Theses, Dissertations, and Student Creative Activity

Irish women’s immigration to Iowa brought rich culture and lasting impacts, despite their contributions being silenced by history. Women left Ireland for economic opportunity and education abroad to support their impoverished families. Millions emigrated between 1830 and 1915, spreading across the world. The Irish women who came to the United States encountered discrimination and cultural stereotyping as they worked in domestic service, developed religious orders, taught school, owned businesses and raised families. Women bore the burden of supporting their families in Ireland by sending remittances home and communicating between countries. Their cultural identity as exiles dwelled in guilt for leaving …

The Brethren In China: Cross-Cultural Relationships Within An Imperial Structure, Sebastian S. Kochall

History and Political Science Student Scholarship

No abstract provided.

Res Historica, Volume 5, Alpha Rho Epsilon Phi Alpha Theta, Lindsay Rae Smith Privette Phd

Res Historica

The 2026 journal of historical research by Anderson University students, Res Historica.

The editorial team for this edition of Res Historica was Dr. Lindsay Rae Smith Privette, Julia Ackerman, Callyn Wright, Logan Davis, and John Hinton. Cover art by Mary Beth Lee.

Changing Mercy In Aotearoa New Zealand, Anna Nicholls Victoria University Of Wellington

Journal of Global Catholicism

This paper examines the evolving expression of Catholicity within the Mercy organization in Aotearoa New Zealand. It explores the impact of Vatican II, demographic shifts, and societal changes. Through interviews with lay leaders in Whānau Mercy Ministries, the religiosity, inclusive approach, and the tension between traditional Catholic identity and pluralism in the organization are explored. A pertinent discussion concerns how the organization uses a more secular portrayal of Catherine McAuley as a unifying figure for the religiously diverse audience. The author argues that while secularization influences the organization, it fosters human flourishing and community engagement, offering opportunities for growth rather …

Ancestral Rites And Tablets As A Site Of Contestation Between Confucian Filial Piety And Catholicism: The Cases Of Chinese Confucian Yan Mo And Korean Catholic Yun Ji-Chung, Mideum Hong

Journal of Global Catholicism

This essay examines how the Confucian practice of filial piety, particularly as expressed through ancestral rites and tablets, became a focal point of contention in the encounters between Confucianism and Catholicism. Focusing on the cases of the Chinese Catholic Yan Mo and the Korean Catholic martyr Yun Ji-chung, I argue that the different historical and cultural contexts in China and Korea significantly shaped how each figure understood and responded to the practice of ancestral rites. While Catholicism spread globally, local converts developed distinct theological interpretations rooted in their respective cultural traditions. Although Yan Mo and Yun Ji-chung reached divergent conclusions …

Opening And Closing Doors: Internationalism In The Norbertine Missions To Settler And Indigenous Populations In Wisconsin, Alex Gruber

Journal of Global Catholicism

In this essay, I argue that the Premonstratensian or Norbertine Order located in Berne Abbey in the Netherlands responded strongly to a call for international ministry by going to northeast Wisconsin for Walloon settlers from Belgium and their descendants in 1893. However, these priests and brothers fell much farther short of internationalism in the mission to the Oneida Nation reservation they received in 1898. I will make my case by detailing these two missions and analyzing how the Norbertines acknowledged their international nature and practiced or failed to practice internationalism in them. Diving into the mission histories requires discussion of …

The Paradox Of Appropriation: A History Of Media Technology And Propaganda In Rwanda, 1900–1964, Claudia Brown

Journal of Global Catholicism

Scholars of the 1994 Rwandan genocide agree that media technology and propaganda played a role in mobilizing ordinary Rwandans in 1994 to commit genocide. Underappreciated in these inquiries is the history of the introduction of media technology and propaganda in Rwandan society by missionaries, technologies Rwandans later appropriated and applied to a pursuit of self-determination, but also in support of perpetrating genocide. A close examination of the social and political context of Rwanda’s colonial era and Catholic evangelism reveals a variety of motives for adopting propaganda as a strategy for evangelizing and rallying support for decolonization. This article casts light …

The Untameability Of The Sacred: Votive Traditions At Notre Dame De Lourdes And El Santuario De Chimayó, Gabrielle Bibeau

Journal of Global Catholicism

This article compares divergent votive practices at Notre Dame de Lourdes in France and El Santuario de Chimayó in New Mexico. Lourdes’ embrace of modern aesthetic values—simplicity, order, and functional clarity—has led to the removal and tight regulation of most ex-votos. By contrast, Chimayó’s roots in Latin American Baroque aesthetics, with its emphasis on abundance, drama, and hybridity, create space for a vibrant proliferation of offerings. Drawing on Jacques Rancière’s theory of aesthetics and politics as the “distribution of the sensible,” the article shows how aesthetic judgments intertwine with clerical power to curate, constrain, and authorize pilgrims’ access to the …

“Enslavement By Unbridled Passions:” Catholic Magisterial Institutional Attitudes Toward Homosexuals In Poland Between 1945 And 1989, Agnieszka Laddach

Journal of Global Catholicism

During Communism, the Polish bishops presented a narrative about (homo)sexuality with in order to create the image of a righteous moral and social life that was to influence the Catholics. In my research I conduced a thematic analysis of this narrative. I highlight the doctrinal and Polish social-religious context to foreground tendencies in the formation of Church teaching about homosexuality as well as the importance of the Church in Poland to its formation. Then, I show the factors that characterize the episcopal discourse’s content and language about homosexuality, recognizing that components of episcopal discourse suggest a specificity of Church potential …

Overview & Acknowledgments, Mathew Schmalz

Journal of Global Catholicism

This Introduction overviews the work of contributors from the Graduate Symposium sponsored by the Journal of Global Catholicism and the McFarland Center for Religion, Ethics and Culture.  The Introduction also highlights the independent peer reviewed submission from Dr. Agnieszka Laddach of the University of Warsaw.

A Crown In Death: An (Expanded) Dramaturgical Approach To The Trojan Women Of Euripides, Stephanie Lester

Montview Journal of Research & Scholarship

In the action-packed, visually-oriented market for modern media, some may assume a 2,400-year-old Greek tragedy to be slightly past its expiration date, especially if it features little to no action onstage like in Euripides’ The Trojan Women. However, it is important to remember that literature is lost when the world fails to cherish it, so if a text survives that long, it may be worth another cursory glance. In this case, that glance involved a full dramaturgical study featuring qualitative script analysis of multiple translations of The Trojan Women with related texts to explore context, themes, common literary devices, and …

Book Review: Macarthur As Spirit: A Review Of Spirit Power: Politics And Religion In Korea’S American Century, Jieon Yoo

Asia Pacific Perspectives

No abstract provided.

The Southern Roots Of Populist Rhetoric And The Growth Of Fundamentalism, Ethan Teems

Theses

The religious fundamentalism of the 1920s was a direct evolution of the Southern Populist movement of the 1890s. While populism began as a political crusade against economic exploitation, industrialization, and urbanization, it evolved into a movement that attacked modernity. The southern United States was rooted in a predominantly religiously homogeneous society. The Protestant religions that encompassed the region were unwilling to adapt to a changing society, allowing religious fundamentalism to expand.

Beginning with the cultural conflicts of the 1920s, such as the Scopes Trial and William Jennings Bryan’s activism, the study explains how fundamentalists framed their struggles against modernism as …