History of Gender Commons^™

Review Of Saida Hodzic. The Twilight Of Cutting: African Activism And Life After Ngos. Oakland: Univeristy Of California Press, 2017., Tobe Levin Von Gleichen

Wagadu: A Journal of Transnational Women's & Gender Studies

With considerable fanfare, in Adieu !'Excision. Histoire et fin d'une tradition (Raymond Hounsa, 2009), Christa Muller rejoices in having saved Benin from FGM, the French text lauding eradication. The effort instigated by a Saarbrucken-based NGO, it has banned blades from the vicinity of vulvae. In 1996, on a state visit, Muller, then married to Saarland's governor Oscar Lafontaine, was asked by Benin's First Lady Rosine Vieyra Soglo¹ to assist her Inter-African Committee (IAC) chapter by creating an association. This she did, launching I(N)TACT, e.V. and securing 300,000 Euros for the movement, a sum with strings, however. Berlin insisted on …

Review Of Walaa Alqaisiya. Decolonial Queering In Palestine. London: Routledge, 2023, Ankita Chatterjee

Wagadu: A Journal of Transnational Women's & Gender Studies

Decolonial Queering in Palestine by WalaaAlqaisiya offers an in-depth study of the conquest of Palestine with respect to the variegated power structures of settler colonialism and underscores the political significance of a reformulated mode of decolonization. It argues for the need to interweave queer into the native Palestinian positionality termed as 'decolonial queering', so as to challenge the (hetero) sexualizing and gendered discourses embedded within both the Israeli/Zionist settler colonial regime and the Palestinian Nationalist visions of liberation. By the 'ethnographic' engagement with the works of Palestinian artists and activists from one of the prominent queer groups, alQaws, the book …

Feminists As Cultural ‘Assassinators’ Of Pakistan, Afiya S. Zia

Wagadu: A Journal of Transnational Women's & Gender Studies

Pakistan’s annual Aurat March (Women’s March) signifies a milestone in the culture of feminist protest, but a tense impasse follows a series of encounters between sexual and religious politics, and this has serious implica- tions for rights-based activism in the Islamic Republic.

The Fundamentalist Nexus Of Neoliberalism, Rentier Capitalism, Religious And Secular Patriarchies, And South Asian Feminist Resistances, Fawzia Afzal-Khan

Wagadu: A Journal of Transnational Women's & Gender Studies

In two case studies from Pakistan, which I then link to Afghanistan (under the Taliban before and after the Soviet/ US proxy war there) as well as the Farmer’s Movement in India—I wish to proffer an intersectional analysis of debates around the issue of women’s rights in the global south. Feminist artivism (art-as-activism), can help build solidarities to mount resistances against globally-inflected state repression in our age of neoliberal economic and religious fundamentalisms, which, working in tandem, seek to roll back the rights of women and minorities in and across South Asia, as elsewhere.

Birth Control And The Sixties: The Dialogue Surrounding The First Oral Contraceptive, Eden E. Baize

The Cardinal Edge

No abstract provided.

Full Issue

The Forum: Journal of History

No abstract provided.

Spa321. Búsquedas De La Igualdad: Feminismo Y Abolicionismo En Los Siglos Xviii Y Xix (Sílabo Y Materiales De Lectura), Juan Jesús Payán

Open Educational Resources

SPA321 - 3 hours, 3 credits. Readings from representative works of the eighteenth and nineteenth centuries.

El curso está dedicado al examen de la situación de la mujer en la sociedad patriarcal y el compromiso abolicionista durante los siglos XVIII y XIX. Tras una contextualización sumaria sobre los problemas que subyacen a la naturalización acrítica del canon y la periodización hegemónica, debatiremos sobre los estigmas que pesaron sobre las mujeres que querían dedicarse a la literatura; discutiremos el perdurable impacto que tuvo el modelo de domesticidad del “ángel del hogar” y finalmente analizaremos la contradictoria posición ideológica encarnada en el …

_Not That Bad_: Lessons Women Learn In A Rape Culture, Sydney J. Selman

Pursuit - The Journal of Undergraduate Research at The University of Tennessee

In 2018, Roxane Gay assembled an anthology that addresses the severity of rape, rejecting the common belief that some sexually violent acts, compared to others, are not that bad. This collection, titled Not That Bad: Dispatches from Rape Culture, compiles pieces from thirty different authors and sheds light on how the notion of not that bad contributes to a broader structural social problem involving sexual violence. This social problem, known as rape culture, is commonly defined as a culture that normalizes sexual violence and blames victims of sexual assault (“What is Rape Culture?”). In other words, rape culture …

By The Power Vesta-Ed In Me: The Power Of The Vestal Virgins And Those Who Took Advantage Of It, Elena M. Stanley

Classical Mediterranean and Middle East Honors Projects

Vestal Virgins were high ranking members of the Roman elite. Due to the priestesses’ elevated standing, Romans made use of their inherent privileges. Through analyses of case studies from ancient authors and archaeology, I identify three ways Romans wielded Vestal power: familial connections, financial and material resources, and political sway. I end by exploring cases of crimen incesti, the crime of unchastity, which highlight all three forms. The Vestals were influential women who shared access to power in different ways. The Vestals were active participants in the social and political world of Rome.

Reconstructing The Confederate Widow: An Analysis Of The Wives Of Fallen Confederate Soldiers And Their Response To Reconstruction And The Post War Era, Christian Beasley

Campus Research Month

This study provides an analysis of how the post-civil war era and Reconstruction affected the financial, social, and political lives of the wives of fallen Confederate soldiers. Because men were the head of families and traditional breadwinners in the South, the widows of the 258,000 fallen Confederate soldiers had to reintegrate themselves into society and support their families without the assistance and comfort of a husband. Although this integration may seem straightforward, these widows struggled to overcome the economic and social difficulties laid before them, including the patriarchal traditions, mourning expectations, severe droughts, and unemployment that plagued these women. This …

“Madam” Elizabeth: Elizabeth Hobbs Keckley’S Sisyphean Attempt To Join The “Cult Of True Womanhood”, Bella Biancone

Undergraduate Research and Scholarship Symposium

Nineteenth century notions of femininity and etiquette were governed by strict societal standards. “True Womanhood” was defined by four fundamental virtues– piety, purity, submissiveness, and domesticity. However, there was another pre-requisite for joining this revered cult¬: whiteness. No matter how pious or domestic a woman of color was, she could never hope to be considered a proper lady by Victorian standards. In discerning what it meant to be a member of that “cult of True Womanhood,” Black women were used to determine the boundaries of white womanhood; a “True Woman” was to be the antithesis of the stereotypical sexual and …

Nelson, Linda, Morgan Lindenschmidt

Querying the Past: LGBTQ Maine Oral History Project Collection

Linda explored many topics in this interview, primarily focusing on her political activism rooted in radical lesbian seperatist feminist ideology. She grew up playing sports in Connecticut. She has been involved in a myriad of political movements, ranging from founding a Gay-Straight Alliance at her college in the 70s to being involved in the Anti-War Movement. She has extensive experience also in anti-racist and climate-related activism. She describes herself as a working-class butch woman with an interest in intersectional community organizing.

She also discusses studying in Maine before living in New York City for 16 years, where she worked at …

Gen-Z, Gender, & Governmental Grievances: A Post-Transition Political Philosophy For The Newest Generation Of Women In A ‘Failed’ State., Olivia Harvey

Independent Study Project (ISP) Collection

Over a decade since the Jasmine Revolution in Tunisia, a new generation has come into adulthood, grappling with anxieties about their future in the midst of continuous national instability. This paper aims to bridge their sentiments of disillusionment and disengagement towards politics together with general conceptions of life by ‘Generation-Z’ women (between the ages of 18 and 30). The findings follow conceptions of history, freedoms, rights and personal life, particularly as they are affected by gender in Tunisian society. Specifically, this study is interested in how these aspects have changed from before to after the political changes of the past …

Fashioning The Flapper: Clothing As A Catalyst For Social Change In 1920s America, Julia Wolffe

Honors Program Theses

Fashion has been a catalyst for social change throughout human history. Fashion in 1920s America in particular reflects society's rapidly evolving attitudes towards gender and race. Beginning with how corsetry heavily restricted women for nearly four hundred years up until the twentieth century, this thesis explores how clothing has acted as a tool for societal progression following World War I and Women's Suffrage and during the Jazz Age and The Harlem Renaissance. Specifically, this thesis examines how the influence of jazz music and dance that originated from Black American communities led to the creation of the flapper evening dress. The …

Archiving Feminist Truth In Trump’S Wake Of Lies, Julie Shayne

Humboldt Journal of Social Relations

This article is about an assignment I do in one of my Gender, Women, and Sexuality Studies social movement classes. I revised the assignment the first time teaching the class after Trump lost the 2020 election. For the assignment, students work in groups to research local feminist and gender justice organizations and deposit all of their original materials – recordings, photos, flyers, etc. – into a digital, open access archive I co-created several years ago with librarians and staff on my campus. In 2021 I had my students do the “post-Trump” edition where they researched local organizations about how their …

Gormley, Quinn, Liam Dunn, Katherine Sucy

Querying the Past: LGBTQ Maine Oral History Project Collection

Quinn Gormley, who uses she/they pronouns, is 27 years old and lives with their husband and dog in Auburn, Maine. Quinn became involved in activism and trans liberation in 2011 after attending a support group with Maine TransNet, a grassroots trans organization serving Mainers. Since then, they have been highly involved with the organization and took on the role of Executive Director in 2016. Prior to Maine TransNet, Quinn worked in public health managing an HIV testing program for the Health Equity Alliance, one of the state’s main AIDS service organizations. She attended the University Church of Chicago for Percussion …

Edwards, Florence, Roukia Houssein, Annie Karim

Querying the Past: LGBTQ Maine Oral History Project Collection

The interview was conducted in a USM classroom Roukia and Annie. Florence is a 40 years old dentist who also served in the military. In this interview, Florence shared their journey in being a queer black woman in the military. Florence was asked about their identity and their story on coming out as their preferred sexuality. In the interview, Florence also talks about being a dentist in the military and also outside of the military. In the interview, Florence puts important people in their life in specific stories. They also touched on their education and difference in living in NY, …

Nero, Dr. Charles, Hana Elabe

Querying the Past: LGBTQ Maine Oral History Project Collection

Charles Nero was born in Decatur, Alabama and was raised in New Orleans, Louisiana. He discusses discovering at a young age that he was not heterosexual but not acting on that until college. Nero also talks about the challenges he faced when he came out to his parents. During his time at college, he made decisions that led him away from organized Christianity. He discusses the HIV/AIDS epidemic and his work with the Ithaca NY AIDS Taskforce. He also discusses some of the challenges presented by racism and homophobia. He and his husband have adopted two children and he talks …

Clough, Travis, Josh Allen, Rachel Shanks

Querying the Past: LGBTQ Maine Oral History Project Collection

Travis Clough is a 44 year old trans man who grew up in the small town of Bucksport, Maine. He uses the pronouns he/him/his, and identifies as queer or trans. From a young age, Travis felt different with his gender identity. He attended the University of Maine Farmington in the late 1990’s, and was the only school he applied to because it was “where all the queers went”. Having been into music since the age of 14, he began playing in bands while in college. Him and his band would make the long drive from Farmington to Portland every week …

Williams, Maya, Daisy Pelletier

Querying the Past: LGBTQ Maine Oral History Project Collection

*Included at the end of the interview is an original poem read by Maya.

Maya Williams is a 25-year-old Black, queer, trans, Christian person who grew up in North Carolina. Ey moved to Maine to attend grad school at the University of New England. They worked at Maine Inside Out as an intern while at the University of New England. She has also worked at Equality Maine, and now works at Maine Trans Net. Her Christian faith is important to her, and organizations like ChIME (Chaplaincy Institute of Maine), and interfaith organization that educations and ordains chaplains, and The BTS …

Twomey, Danielle, Elizabeth Cantey

Querying the Past: LGBTQ Maine Oral History Project Collection

Danielle Twomey is a trans woman who was born and raised in Maine. She was born into a working class home and has four other siblings. Her mother died when she was seven and her father’s second wife helped to put the family into a better class. Her father was abusive, as were her peers, and her younger years were “brutal” as she was “physically small”, “effeminate”, and “clueless” when it came to fighting. She watched the world around her to learn how to fit in. She knew she was expected to be like the little boys her age but …

Ekart, Donna, Gretchen Muehle, Brooke Hall

Querying the Past: LGBTQ Maine Oral History Project Collection

Donna Ekart is a 53-year-old queer, femme woman living in Portland, Maine. Ekart grew up in Manhattan, Kansas surrounded by both her immediate and extended family. Ekart moved to Portland, Maine with her wife when she was in her mid-forties. Ekart came out as queer to her friends and family when she was 40-years-old. She has been involved in LGBTQ+ organizations including Equality Maine, which is Maine’s biggest queer organization whose aim is to secure full equality for the LGBTQ+ community in Maine through political action, community organizing, education, and collaboration. Ekart’s religious identity and relationship with the Catholic Church …

Fra-Molinero, Baltasar, Sandra Jose

Querying the Past: LGBTQ Maine Oral History Project Collection

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents.

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents. He attended college in his hometown and out from the watchful eyes of his parents began to explore his sexual identity. Baltasar received a fellowship to study in the United States at the University of Bloomington in Indiana. It was during his first week in the United States that he met his now-husband, Charles. They knew right away that this relationship was forever. Together, they also knew that they wanted …

Exhibit Me / Prohibit Me, Alok Vaid-Menon

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Racialization.Spectacle.Liberation, Sm Rodriguez, Chriss Sneed

Wagadu: A Journal of Transnational Women's & Gender Studies

This special issue navigates the complexity of racialization, experiences related to identity, social structure, and inequality, and that which emerges when one/many embark on journeys towards liberation. “racialization.spectacle.liberation” is an intentional provocation; in both punctuating each word and leaving them affixed, wegesture towards the curious amalgamations that are produced at the intersections of where each project begins and ends. Such processes are not benign.

The Fantasy Of Spotting Human Trafficking: Training Spectacles In Racist Surveillance, Elena Shih

Wagadu: A Journal of Transnational Women's & Gender Studies

In January 2019, in honor of National Slavery and Human Trafficking Prevention Month in the US, the Marriott International hotel group announced that it had successfully trained 600,000 hotel workers to spot the signs of human trafficking in its hotel properties around the world. This training, planned and executed in partnership with anti-trafficking organizations and law enforcement, reflects the recent proliferation of training schemes to identify victims of trafficking. This paper explores how such trainings script racist optics into the surveillance and policing of potential victims. Using proxy markers of poverty, sexuality, race, and nation, victim identification trainings expand policing--by …

The Mammy, The Strong, Or The Broken: Politics Of Hair Afrocentricities In Scripted Television, Hayley Blackburn

Wagadu: A Journal of Transnational Women's & Gender Studies

The general literature on the experiences of Black women in America consistently discusses the way that more Afrocentric appearances— whether through skin tone, hairstyles and textures, clothing, language, or a combination of all the above— have been negatively framed throughout cultural and media histories ...

Presumed Nonhuman: Black Women Intellectuals And The Struggle For Humanity In The Academy, Andrea N. Baldwin

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article I engage with the work of Sylvia Wynter, Christina Sharpe, and Kevin Quashie, weaving in my own personal narrative of being presumed nonhuman to detail the everyday struggles Black women academics face. Herein I also illustrate how these struggles become sites of resistance, building, and hope.

Dreaming With A Future: Queer Memory Beyond National Trauma, Cynthia Melendez

Wagadu: A Journal of Transnational Women's & Gender Studies

This article examines queer memory in Peru through the works of artists Christian Benday.n, Barboza-Gubo and Mroczek, and the collective No Tengo Miedo. I suggest that they construct alternative memories to the hegemonic one, as they denounce the violence against the LGBTIQ population during the years of political violence (1980-2000).

Black Queer Times At Riis: Making Place In A Queer Afrofuturist Tense, Jah Elyse Sayers

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper posits a queer Afrofuturist mode of spatiotemporal production in queer and trans Black, indigenous and people of color’s navigation to and making of a queer beach to honor Black queer and trans histories and build Black queer and trans futures in opposition to multiple forms of displacement.