Cultural History Commons^™

Moral Culture: Public Morality And Private Responsibility, Igor Kon

Russian Culture

When Mikhail Gorbachev unfurled his reform banners in the late 1980's, many observers inside and outside Russia hailed perestroika as a moral renaissance. The Soviet Union was indeed a spiritually bankrupt society at the time, its citizens demanding a clean break with the past and yearning for a better future. Despite the new openness or glasnost, the changes have been slow in coming and often very controversial. A public opinion survey conducted in February 1991 showed the country morally adrift and deeply divided about the course of reforms.

Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind

Russian Culture

"National character," "modal personality," "collective unconscious," "ethnic mentality," "cultural identity" -- these and similar notions are designed to capture psychological traits that distinguish one social group from another. Attempts to isolate such hypothetical qualities are not different in principle from efforts to describe religious, legal, or other social patterns found among people who have lived together for a length of time, except that psychological constructs tend to focus on subjective characteristics and are somewhat harder to identify. For the first time, the link between culture and psychology came under close scrutiny in the nineteen century. German linguists Steinthal and Lazarus …

Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin

Russian Culture

No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …

Soviet Everyday Culture: An Oxymoron?, Svetlana Boym

Russian Culture

Mikhail Mishin, a Soviet satirist, wrote that Russians recognize themselves in the famous fairy-tale character Ivan the Fool. He bides his time napping on the heated furnace and gets up only to undertake major heroic feats. Ivan the Fool might be a great hero, but he has no idea how to survive his everyday life. Everyday life, captured in the Russian word byt, is a more dangerous enemy to him than the multi-headed fire-spitting dragon. The everyday is Russia 's cultural monster. The nation might worship its heroes and their fabled ability to withstand hell or high water, but …

On The Back Of The Army: A Comparative Study Of Romanization In Britain And Egypt, Renee Wiseman

UNLV Theses, Dissertations, Professional Papers, and Capstones

Romanization is the process of understanding how Rome culturally expanded beyond military actions. This study seeks to compare how Romanization proceeded in the provinces of Britain and Egypt.

The Impact Of World War Ii On Women's Fashion In The United States And Britain, Meghann Mason

UNLV Theses, Dissertations, Professional Papers, and Capstones

World War II (hereafter referred to as WWII) is a fascinating era in fashion, society, and politics. The fashion of the era was truly representative of the events happening in the world in a most visible way. This era made indelible marks on future designers and the science of fashion as the world knows it. Fashion and costume design were influenced and changed due to the many limitations presented and imposed by WWII. WWII represents a great marker of change socially, technologically, economically, and politically. While it affected the entire world, the main focus of this thesis will explore the …

For The Benefit Of Others: Harriet Martineau: Feminist, Abolitionist And Travel Writer, Laura J. Labovitz

UNLV Theses, Dissertations, Professional Papers, and Capstones

One of the distinctive and remarkable traits of Harriet Martineau was her need to publish information that she believed would benefit society. Her publications - Illustrations of Political Economy (1832), Society in America (1837) and Retrospect of Western Travel (1838) - have the distinct characteristic of being published with the intent to inform and educate the British public. Scholars have focused on her later 1848 publication, Eastern Life: Present and Past, as her most important publication. Yet I will argue that it was her earlier works which set the stage for this later, better known book. Her travel to the …

Backwards Planning, Forward Thinking, Valerie Balkun, Donna Thomsen

English Department Faculty Publications & Research

No abstract provided.

Propaganda And The 21st Century Student, Miguel Martinez-Saenz , Provost, Academic Affairs, Tammy M. Proctor

Administrators/Executives/Staff Scholarship

This short piece provides a way of thinking about the Enlightenment’s legacy and the strength of modern propaganda in order to enable world history teachers to use these themes in their classes, both for teaching history and for helping students to reflect on their own lives. The authors provide background on the ideas of 1930s critical theorists and their impact on the interwar period, then suggest practical ways that world history instructors (in high schools and universities) can use these insights in developing lectures, lesson plans, and assignments for their classrooms.

'My Happiness Overturned': Mourning, Memory And A Woman's Writing, Rachel Greenblatt

Early Modern Workshop: Resources in Jewish History

In the late seventeenth century, Beila Perlhefter mourned her seven children in the introduction she wrote to a Yiddish ethical work written (at her urging, she tells her readers) by her husband, Ber. While the autobiographical information provided in the introduction is sparse indeed, it shares certain generic characteristics with other self-writing by early modern Jews from Prague, including Yom-Tov Lipmann Heller's "Megillat eivah." At the same time, each voice is a different voice, all the more so the rare instance of a woman's voice, and this short piece defies easy categorization.

This presentation is for the following text(s):

• Sefer …

Personal Life In The Context Of Personal Death, Avri Bar-Levav

Early Modern Workshop: Resources in Jewish History

In his ethical will, R. Naphtali Ha-Kohen Katz (1650? - 1719), a central rabbinic figure in his time, gives specific instructions for death rituals that he wants, and also addresses his family in warm words, while mentioning meaningful events of his past. The presentation will analyze this personal voice of the beginning of the 18th century.

This presentation is for the following text(s):

• The Ethical Will of R. Naphtali Ha-Kohen Katz

Introduction To Megillat Sefer By Rabbi Jacob Emden, Jacob J. Schecter

Early Modern Workshop: Resources in Jewish History

Among Jacob Emden’s many works is Megillat Sefer, one of the most unusual, open, revealing, and unself-conscious egodocuments in Jewish and even general history. Written between 1752 and 1766, this work existed only in manuscript form for one hundred and thirty years, first in Emden’s hand and then in the hand of someone who copied the original. Emden’s handwritten version is no longer extant and only the copy exists. The work was first published in Warsaw, 1896 by David Kahane. In 1979 it was printed again in Jerusalem by Abraham Bick-Shauli who claimed that he was correcting mistakes in the …

Generational Conflict In Converso Families, 1492-1550, Sara Nalle

Early Modern Workshop: Resources in Jewish History

The egodocuments presented to the seminar are Inquisitorial confessions of second-generation "nuevos convertidos" who in one way or another were caught between their parents' desire to maintain contact with Judaism and their own alleged desire to assimilate as Spanish Catholics.

This presentation is for the following text(s):

• Trial of Francisco Martínez, apothocary, resident of Deza (1533)
• Trial of Gaspar de San Clemente (1541)

Autobiographical Accounts For A Non-Jewish Friend: Joseph Attias' Letters To L.A. Muratori, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

The Livornese Jewish scholar Joseph Attias (1672-1739) is known for his contributions to eighteenth-century Tuscan culture as a book collector and mediator. Attias sent two autobiographical letters to a beloved correspondent, renowned Modenese historian Ludovico Antonio Muratori, in 1724 and 1733. This presentation will analyze the documents as self-conscious life narratives and examples of early Enlightenment self-fashioning that shed light on the strategies employed by a Jewish member of the Republic of Letters to present his formative years, his training, and his achievements to one of the most esteemed representatives of eighteenth-century Italian culture.

This presentation is for the following …

The Travel Diaries Of Hayim Joseph David Azulai, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines the travel diaries of Hayim Joseph David Azualai, an emissary of the Jews of the Palestine in the third quarter of the eighteenth century. In particular it addresses the question of the place of reading and books in his diaries and compare Azulai's experience of books and reading to two of his contemporaries Hayim Isaac Karigal and Israel Landau.

This presentation is for the following text(s):

• Hayim Joseph David Azulai's Ma'agal Tov (The Good Journey, 1770s)

Descend To The Abyss: Jacob Frank's Going To Poland, Pawel Maciejko

Early Modern Workshop: Resources in Jewish History

This presentation examines several autobiographical fragments of the most important Frankist document, The Words of the Lord. It focuses on the motif of recurrent divine calls to 'go to Poland' and, ultimately, the justification of Frank's conversion to Christianity.

This presentation is for the following text(s):

• The Collection of the Words of the Lord spoken in Bruenn

Mining An Unusual Ego Text (Or Two), Gershon D. Hundert

Early Modern Workshop: Resources in Jewish History

The texts presented here are excerpted from a 329-page-manuscript Divrei Binah in cursive Hebrew entitled Divre binah. The book was completed in 1800 but never published. It is devoted mostly to the Sabbatian and Frankist phenomena; the genre to which the text belongs is open to discussion. Its author is Dov Ber Brezer or Birkenthal of Bolechów (1723-1805) in western Galicia.

This presentation is for the following text(s):

• Divrei Bina (Understanding Words) by Dov Ber Brezer (Birkenthal) of Bolechów

Emw 2011: Egodocuments: Revelation Of The Self In The Early Modern Period, Emw 2011

Early Modern Workshop: Resources in Jewish History

The Early Modern Workshop in 2011, “Egodocuments: Revelation of the Self in the Early Modern Period,” seeks to examine how individuals in the early modern period wrote and thought about themselves. The workshop participants explore texts ranging from the obvious autobiographical texts to less obvious, such as ethical wills, Inquisition-prompted accounts of self, family diaries of births and deaths, travelogues, and others. Questions raised deal with issues of self-representation, reading, relationship with the divine, gender differences in self-representation, and motivations to write autobiographical accounts.

Royal Pomp: Viceregal Celebrations And Hospitaity In Georgian Dublin, Máirtín Mac Con Iomaire, Tara Kellaghan

Articles

During the successive reigns of the Hanoverian kings in England (1714-1830), a total of thirty-seven different viceroys were sent to Ireland as representatives of the British Crown (Table 1). The position of viceroy (also referred to as lord-lieutenant) was awarded as a matter of political exigency, but the viceroy’s role was one of social as much as political significance. The viceroy and his vicereine played the roles of the British monarchs in absentia, and the Protestant minority ruling class, often referred to as the Ascendancy, expected the viceregal court at Dublin Castle to not merely mirror, but to outshine that …

The Cultural Significance Of Precious Stones In Early Modern England, Cassandra Auble

Department of History: Dissertations, Theses, and Student Research

Sixteenth and seventeenth century sources reveal that precious stones served a number of important functions in Elizabethan and early Stuart society.  The beauty and rarity of certain precious stones made them ideal additions to fashion and dress of the day.  These stones also served political purposes when flaunted as examples of a country’s wealth, bestowed as favors, or even worn as a show of royal support.  Lapidaries and medical texts advised readers to use stones in myriad ways ranging from the subtle and common, to the bizarre and mystical.

Stones and gems are excellent tools for studying diverse aspects of …

Piracy, Slavery, And Assimilation: Women In Early Modern Captivity Literature, David C. Moberly

Department of English: Dissertations, Theses, and Student Research

This thesis examines a hitherto neglected body of works featuring female characters enslaved in Islamicate lands. During the sixteenth and seventeenth centuries, many Englishmen and women were taken captive by pirates and enslaved in what is now the Middle East and North Africa. Several writers of the time created narratives and dramas about the experiences of such captives. Recent scholarship has brought to light many of these works and pointed out their importance in establishing what was still a young, unsure, and developing English identity in this early period. Most of this scholarship, however, has dealt with narratives of the …

The Role Of Revolution And Rioting In French Wine's Relationship With Place, Brian Murphy

Books/Book Chapters

French Wine: The role of revolution and rioting in establishing it’s relationship with “place”

Many of the rules and regulations surrounding the production of French wines have been heavily debated and criticised over the years. They have been accused of limiting French wine’s ability to compete with new world marketing successes. Appellation d’Origine Controlee represents France’s much imitated system of controlling both geographically based names and indeed production variables associated with these AOCs in terms of “place”.

Prior to the development of the Appellation d’origine controlee laws in 1937, France bore witness to two key wine related violent episodes in …

Perpetrators, Bystanders, And Rescuers: Popular Attitudes Towards Ottoman Christians During The Armenian Genocide, Stefan Cristian Ionescu

History Faculty Articles and Research

This article explores the popular attitudes of Ottoman Muslims (mainly Turks and Kurds) and foreign residents (German, US, British, so on) towards their Christian (mainly Armenian and Syriac) friends, neighbours, and countrymen during the tragic events that occurred in WWI Ottoman Empire, known in Western scholarship as the Armenian genocide. Overall, the attitudes of Ottoman Muslims and foreign residents towards local Christians fit into the perpetrators/ bystanders/rescuers paradigm and varied from active persecution to indifference, opportunism, and sometimes help and rescue.

Gastronomic Literature, Modern Cuisine And The Development Of French Bourgeois Identity From 1800 To 1850, Jane Thompson

History Honors Papers

No abstract provided.

Hakoah Vienna And The International Nature Of Interwar Austrian Sports, William Bowman

History Faculty Publications

Hakoah Vienna was the most important Jewish sports organization in interwar Austria. Indeed, Hakoah, which means strength or power in Hebrew, was one of the most significant sports clubs on the continent of Europe during that period. This article examines the early history of Hakoah, its rise to international fame, and its demise in 1938 at the hands of the Nazis and their sympathizers in Austria.

Community In Exile: German Jewish Identity Development In Wartime Shanghai, 1938-1945, Alice I. Reichman

CMC Senior Theses

Between 1938 and 1940 approximately 18,000 Jews from Central Europe went to the Chinese city of Shanghai to escape Nazi persecution. While almost every nation in the world refused to accept these desperate refugees, thousands found refuge in Japanese occupied Shanghai, which was an open port and one could immigrate there with no visa or passport. In an incredibly short period of time the refugees were able to develop a vibrant Jewish community. Relying primarily on the testimony of former refugees, this thesis seeks to address three main questions: What did exile in Shanghai feel like for the refugees? How …

Reviews Of Biondo Flavio, Italy Illuminated. Biondo Flavio's Italia Illustrata, Brian Maxson

ETSU Faculty Works

Biondo Flavio was an erudite and prolific humanist writer who began his literary career in the 1430's and continued producing latin works until his death in 1463. Scholars have attributed Biondo with primary roles in the development of archaeology, topography, historical research, historical criticism, and historical periodization. His writings themselves influenced the content and approach of scholars across Europe for centuries.

The Identity Of Late Barbarians: Goths And Wine, Walter Stevenson

Classical Studies Faculty Publications

Wine, symbol of civilization in the Mediterranean for millennia and still a profound cultural marker in Europe today, is not often associated with the Goths.¹ But there is evidence allowing us to add this Northern European barbarian people to the tapestry of ancient wine production² at the same time that they were beginning to cultivate the first European barbarian literature with the translation of the Bible into the Gothic language.

Regulating Communal Space: Mikvaot In Seventeenth-Century Altona, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

Over the course of a few years in the latter half of the seventeenth century, the community of Altona made several changes in the administration of local ritual baths. A series of entries in the communal pinkas, or logbook, elucidates how the community raised funds from mikvaot, how lay and rabbinic leaders worked together, and how communal leaders regulated ritual space both in homes and in communal space.

This presentation is for the following text(s):

• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [50])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [90])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [91])

Minhag And Migration: A Yiddish Custom Book From Venice, 1553, Lucia Raspe

Early Modern Workshop: Resources in Jewish History

This presentation focuses on a Yiddish book of customs written in Venice in the mid-sixteenth century, which describes synagogue and home observances over the course of the Jewish year. Comparing MS Oxford Can. Or. 12 to the fifteenth-century Hebrew custumal it is based on (MS Frankfurt hebr. oct. 227), the presentation will discuss the efforts of Ashkenazic émigrés to northern Italy trying to preserve their identity in the face of a Jewish world suddenly become complex.

This presentation is for the following text(s):

• Book of Customs (MS Frankfurt hebr. oct. 227)
• Book of Customs (MS Oxford Can. Or. 12)